WEBVTT

NOTE The Critics of the War Party: From William Graham Sumner to Murray Rothbard

1
00:00:00.000 --> 00:00:07.100
I'd like to distinguish two kinds of anti-war writing. I'll be talking only about American

2
00:00:07.100 --> 00:00:15.360
anti-war authors. The first of these is a criticism of war on the grounds it has bad

3
00:00:15.360 --> 00:00:23.720
effects on American society and government. And the one author I'd like to begin with

4
00:00:23.720 --> 00:00:30.660
This one given in the title of my talk is William Graham Sumner.

5
00:00:30.660 --> 00:00:37.120
Sumner was the founder, really the founder of American sociology, taught at Yale for

6
00:00:37.120 --> 00:00:38.120
many years.

7
00:00:38.120 --> 00:00:43.760
His best known work is a multi-volume work called Folkways.

8
00:00:43.760 --> 00:00:50.240
In an essay that he wrote, or speech he actually gave it, which became, it was published in

9
00:00:50.240 --> 00:00:57.240
January 1899 called the conquest of the United States by Spain. He opposed the Spanish-American

10
00:00:58.960 --> 00:01:05.960
war which had begun in 1898 and in the title he suggested that America had abandoned its

11
00:01:09.880 --> 00:01:16.880
traditional policy mission of individual responsibility. He said the Spanish system, which was also

12
00:01:20.240 --> 00:01:50.160
was found among other European nations and Spain had been the earliest and one of the greatest empires had been based on conquest of other peoples and he said that America was now following that path, it was abandoning its own path and following this path of imperialism which was based not on productivity but on plundering other people.

13
00:01:50.240 --> 00:01:57.680
and he said that this would eventually as it happened with Spain would lead to

14
00:01:57.680 --> 00:02:04.960
decline that the people who tried to maintain imperialism over a long period

15
00:02:04.960 --> 00:02:12.320
of time would eventually be unable to sustain the system they would just rely

16
00:02:42.320 --> 00:02:49.360
in Europe and that he thought we should continue in that way so in what Sumner

17
00:02:49.360 --> 00:02:55.040
was doing here was he wasn't going into the particular diplomatic circumstances

18
00:02:55.040 --> 00:03:01.400
of the war between the United States and Spain but he was giving a more general

19
00:03:01.400 --> 00:03:10.360
account of why the US shouldn't embark on a war system now we find in one work

20
00:03:10.360 --> 00:03:19.520
I'll note in passing an article written by the great philosopher at Harvard, William

21
00:03:19.520 --> 00:03:23.600
James in 1910 called the moral equivalent of war.

22
00:03:23.600 --> 00:03:31.480
We find another kind of criticism of war that I don't think will be too useful to those

23
00:03:31.480 --> 00:03:36.500
of us who are interested in a libertarian criticism of war.

24
00:03:36.500 --> 00:03:46.680
What James said was war is very undesirable because of all the destruction and death suffering

25
00:03:46.680 --> 00:03:54.540
that it causes, but at the same time it promotes certain virtues, it promotes manliness and

26
00:03:54.540 --> 00:03:57.660
sacrifice of self for others.

27
00:03:57.660 --> 00:04:04.220
He obviously had not studied the works of Ayn Rand very thoroughly.

28
00:04:04.220 --> 00:04:13.600
So what James proposed instead was he needed what he called a moral equivalent of war.

29
00:04:13.600 --> 00:04:24.180
He thought that people should get together in various cooperative projects under military

30
00:04:24.180 --> 00:04:25.560
discipline.

31
00:04:25.560 --> 00:04:33.480
He predicted the onset of what he called a socialist utopia that he looked forward to.

32
00:04:33.480 --> 00:04:39.920
This essay was actually very influential in the Roosevelt's New Deal, in the Civilian

33
00:04:39.920 --> 00:04:42.960
Conservation Corps.

34
00:04:42.960 --> 00:04:47.760
They were very influenced by James' essay, but I say this is a particular kind of criticism

35
00:04:47.760 --> 00:04:51.480
of war, but it's not a libertarian one.

36
00:04:51.480 --> 00:04:59.480
So that is the first type of anti-war literature I want to mention, this one that says there's

37
00:04:59.480 --> 00:05:04.960
There's something wrong with war because it has bad effects on American society.

38
00:05:04.960 --> 00:05:14.160
Now the other type is the most numerous type, which is criticisms of particular wars that

39
00:05:14.160 --> 00:05:20.680
the U.S. has gotten involved in that says the official account of the war is wrong or

40
00:05:20.680 --> 00:05:23.120
shouldn't be accepted.

41
00:05:23.120 --> 00:05:31.240
I should say this type of literature is relatively recent.

42
00:05:31.240 --> 00:05:42.760
At one time it wasn't considered really necessary to show that your own country was justified

43
00:05:42.760 --> 00:05:44.960
in engaging in war.

44
00:05:44.960 --> 00:05:51.600
People wouldn't particularly try to show that other countries were the aggressors and they

45
00:05:51.600 --> 00:06:01.600
were the Innocent Party. They would very willingly say that they were involved in war for particular political reasons.

46
00:06:01.600 --> 00:06:09.600
For example, Prince Bismarck in his memoirs exaggerates his own role in the three German Wars,

47
00:06:09.600 --> 00:06:20.960
War with Denmark 1864, Austria in 1866 and France 1870-71. He makes it seem as if he

48
00:06:20.960 --> 00:06:29.760
had deliberately planned all those wars in order to unify Germany when it actually was

49
00:06:29.760 --> 00:06:38.320
much less planned than he made out. But you see, he wasn't claiming that Germany was attacked

50
00:06:38.320 --> 00:06:44.300
Pressure was attacked by all these countries, he was willingly saying that he had started

51
00:06:44.300 --> 00:06:46.720
the war and exaggerating his own role.

52
00:06:46.720 --> 00:06:53.360
But in the 20th century, especially considering the great destruction of World War I, it was

53
00:06:53.360 --> 00:07:01.240
much more characteristic for nations to say that they were really defensive or were fighting

54
00:07:01.240 --> 00:07:06.360
for civilization against the enemy who would attack them.

55
00:07:06.360 --> 00:07:13.480
And we find, I want to mention a few, a couple works that perhaps aren't as well known as

56
00:07:13.480 --> 00:07:21.200
some of the later works I'll be mentioning, quite early on, taking this line, one or two

57
00:07:21.200 --> 00:07:29.680
books by the great American authority on constitutional law, John William Burgess, Tom de Lorenzo

58
00:07:29.680 --> 00:07:35.240
I'm sure you'll be familiar with him because he was a very pro-Lincoln writer.

59
00:07:35.240 --> 00:07:41.760
He had been born in East Tennessee, he was a Tennessee Unionist who was very strongly

60
00:07:41.760 --> 00:07:43.260
pro-Lincoln.

61
00:07:43.260 --> 00:07:50.520
But he had been educated in Germany, gotten his higher degrees in Germany, he was one

62
00:07:50.520 --> 00:07:56.700
of the pioneers in bringing German higher education to the United States and he was

63
00:07:56.700 --> 00:08:05.860
is very concerned with what he considered a campaign to demonize Germany during World

64
00:08:05.860 --> 00:08:14.020
War I. In a book that came out, a short book that came out in 1914 called The European

65
00:08:14.020 --> 00:08:23.340
War, Burgess said that the war that had begun in Europe wasn't as British propaganda was

66
00:08:23.340 --> 00:08:33.100
trying to portray it, an attempt by the evil Germans under the Kaiser Wilhelm, the second

67
00:08:33.100 --> 00:08:40.520
to conquer Europe, if not the world, but in fact he said the war had come about because

68
00:08:40.520 --> 00:08:54.680
of Russian Expansionism, the attempt by various nationalities in Eastern Europe to revolt against

69
00:08:54.680 --> 00:09:01.880
the Austrian Empire, and the attempt by France to recover Alsace and Lorraine, which had

70
00:09:01.880 --> 00:09:11.840
had been taken from them in the treaty ending the war between France and Germany in 1870,

71
00:09:11.840 --> 00:09:15.160
France and Prussia in 1870 and 1871.

72
00:09:15.160 --> 00:09:21.080
So he also emphasized the British role in trying to suppress the rising power of Germany.

73
00:09:21.080 --> 00:09:30.300
So what Burgess claimed was not so much how bad war would be on the American political

74
00:09:30.300 --> 00:09:35.380
System, although he certainly wrote about that as well, but he had specific complaints

75
00:09:35.380 --> 00:09:39.580
about the way the war was being portrayed.

76
00:09:39.580 --> 00:09:47.440
And in a later work, he emphasized the violations of neutrality by the British, especially the

77
00:09:47.440 --> 00:09:55.420
British blockade of Germany designed to starve the German population, and he emphasized violations

78
00:09:55.420 --> 00:09:57.760
of American neutral rights.

79
00:09:57.760 --> 00:10:06.840
These were themes that were taken up much later in later anti-war writings in the 1920s

80
00:10:06.840 --> 00:10:17.580
and 1930s. A writer who took a similar point of view to Burgess was a professor of psychology

81
00:10:17.580 --> 00:10:25.760
at Harvard, Hugo Munsterberg, a very famous philosopher and psychologist. He became very

82
00:10:25.760 --> 00:10:32.040
He was very unpopular at Harvard because of his strong defense of Germany.

83
00:10:32.040 --> 00:10:36.120
He was a German immigrant, and he strongly defended Germany.

84
00:10:36.120 --> 00:10:43.640
And as a psychologist in a book called The Peace and America, which came out in 1916,

85
00:10:43.640 --> 00:10:49.680
he pointed to the effects of propaganda in molding people's beliefs.

86
00:10:49.680 --> 00:11:01.480
He was very interested as a psychologist in how beliefs affected, how people's beliefs were affected by emotion and various materials.

87
00:11:01.480 --> 00:11:13.640
They read he was particularly concerned with attempts to stir up an anti-German campaign through atrocity propaganda.

88
00:11:13.640 --> 00:11:21.080
The pressure on him, because of his views, he had split with his great friend Josiah

89
00:11:21.080 --> 00:11:34.920
Royce, who was the leading proponent of German idealism in the United States. It was very

90
00:11:34.920 --> 00:11:42.540
overwhelming and in fact, one thing I as a lecturer have to be conscious of is in 1916,

91
00:11:42.540 --> 00:11:50.340
was giving a lecture at Harvard and he dropped dead. Of course, 1916 wasn't a very good

92
00:11:50.340 --> 00:11:57.540
year for his one-time friend Royce either. Royce was struck by a glancing blow by a

93
00:11:57.540 --> 00:12:09.980
streetcar in that year, but he survived that. After the war, then there was a very strong

94
00:12:09.980 --> 00:12:21.820
The revisionist historians who opposed Article 231 of the Treaty of Versailles, which placed

95
00:12:21.820 --> 00:12:28.340
all the responsibility for World War I on Germany. Among the leading people in this

96
00:12:28.340 --> 00:12:35.660
was Harry Elmer Barnes. He was the leading public figure of historians favoring this

97
00:12:35.660 --> 00:12:44.860
This is a book published in 1926 called Genesis of the World War. He said the war was not

98
00:12:44.860 --> 00:12:54.420
caused by Germany, but rather by France and Russia. He had a rather conspiracy view of

99
00:12:54.420 --> 00:13:02.140
the war. Murray Rothbard accepted his results, and although probably the most important scholarly

100
00:13:02.140 --> 00:13:10.020
Revisionist Sidney Faye at Harvard. In his book, The Origins of the World War, it came

101
00:13:10.020 --> 00:13:15.540
out in 1928, had a view where there was a divided responsibility. If you get that book,

102
00:13:15.540 --> 00:13:23.020
you should get the 1930 edition, that's really better than the 28 edition. Faye is definitely

103
00:13:23.020 --> 00:13:35.880
So, as I say, there were these various writers who went into particular details, I'm just

104
00:13:35.880 --> 00:13:41.040
talking about World War I, that they were critical of the official story.

105
00:13:41.040 --> 00:13:47.380
Fay said it was not true that as Ambassador Morgenthau of Turkey said that the war had

106
00:13:47.380 --> 00:13:53.900
had been plotted in July 1914 by the German Crown Council.

107
00:13:53.900 --> 00:13:59.140
He demolished that view and there was a divided responsibility.

108
00:13:59.140 --> 00:14:04.860
But I now, I don't have much time left, but I now want to finish up with a writer who

109
00:14:04.860 --> 00:14:08.700
synthesized both of these types of view.

110
00:14:08.700 --> 00:14:16.260
The one that says America, the war has a bad effect on American political life and government

111
00:14:16.260 --> 00:14:26.580
and also was interested in the particular details of American participation wars and that's Murray Rothbard.

112
00:14:26.580 --> 00:14:37.820
Now, Rothbard was, of course, emphasized, for example, he had an essay, very critical of the Cold War,

113
00:14:37.820 --> 00:14:47.780
where he said you can't have a limited state as the conservatives of National Review claim

114
00:14:47.780 --> 00:14:52.140
to favor and have a very aggressive war policy as well.

115
00:14:52.140 --> 00:14:58.540
It was inconsistent to say that you wanted a limited government at the same time to say

116
00:14:58.540 --> 00:15:04.620
as the editors of National Review such as James Burnham and Frank Maier did, they favored

117
00:15:04.620 --> 00:15:11.580
a Preventive Nuclear War Against Russia, Maybe Could Have a Libertarian Society After the

118
00:15:11.580 --> 00:15:20.180
Nuclear Catastrophe, I don't know, but he was very much insistent to say that this just

119
00:15:20.180 --> 00:15:21.180
wouldn't work.

120
00:15:21.180 --> 00:15:30.220
But at the same time, he wasn't someone who was confining himself just to a general

121
00:15:30.220 --> 00:15:38.740
He had particular views on the origins of wars, as well, where he went into detail.

122
00:15:38.740 --> 00:15:45.000
He was not someone who said, well, here is my structural analysis of the system, so therefore

123
00:15:45.000 --> 00:15:48.180
the United States is at fault.

124
00:15:48.180 --> 00:15:51.700
The philosopher Ed Faser once criticized Rothbard.

125
00:15:51.700 --> 00:15:57.300
He said, well, Rothbard blames the United States for everything because he says America

126
00:15:57.300 --> 00:16:27.300
is the most powerful state and so therefore America has to be responsible for all the most for all the wars that it's in but that was definitely not his view he thought that you needed for each war to analyze specifically what had happened in that war and it wasn't his view at all that whether how aggressive a state was would be determined by the political system it was in

127
00:16:27.300 --> 00:16:37.780
For example, in his view on World War II origins, a very controversial subject, he certainly

128
00:16:37.780 --> 00:16:43.940
would recognize the totalitarian nature of Hitler's Germany, but he thought following

129
00:16:43.940 --> 00:16:52.420
A. J. P. Taylor's book, 1961 book, Origins of the Second World War, that Germany didn't

130
00:16:52.420 --> 00:16:58.420
I should say, since I'm running out of time, I'll just finish with one story about Murray Rothbard.

131
00:16:58.420 --> 00:17:04.420
He wrote one of his essays, which was giving his views on the origins of the Cold War,

132
00:17:04.420 --> 00:17:10.420
in a festschrift for Harry Elmer Barnes, which was published under the title,

133
00:17:10.420 --> 00:17:16.420
Harry Elmer Barnes, which was published under the title, Harry Elmer Barnes,

134
00:17:16.420 --> 00:17:22.500
War in a Feschrift for Harry Elmer Barnes, which was published under the title Harry

135
00:17:22.500 --> 00:17:27.880
Elmer Barnes Learned Crusader edited by Arthur Goddard.

136
00:17:27.880 --> 00:17:34.140
Now the story is Rothbard was originally going to be the editor of the Feschrift but he gave

137
00:17:34.140 --> 00:17:45.460
up the idea and he told me that Barnes, who knew about the Feschrift, would insert things

138
00:17:45.460 --> 00:17:51.820
into various, if anyone criticized him in the Festschrift, Barnes would put in passages

139
00:17:51.820 --> 00:17:59.080
replying to them. For example, if someone had a criticism, Barnes would put in, Professor

140
00:17:59.080 --> 00:18:06.460
Barnes would respond, probably respond to this criticism in this way. So Murray said

141
00:18:06.460 --> 00:18:19.100
I think we can see in Rothbard, as I say, a synthesis of both these types of views, both

142
00:18:19.100 --> 00:18:27.660
a view that criticizes wars as having a bad effect on American society and also a detailed

143
00:18:27.660 --> 00:18:35.460
investigation of particular wars showing that the official story given for the war is false.
