WEBVTT

NOTE Murray Rothbard and 'Liberty Magazine'

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Murray Rothbard was at the forefront of the libertarian movement for over 40 years.

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During this time, he made and broke many alliances and wrote for every conceivable libertarian publication,

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including some of his own.

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One publication he was associated with from the beginning of its print run was Liberty Magazine.

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This paper examines the relationship of Murray Rothbard to Liberty Magazine,

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where he began as an editor and writer and later became an object of criticism and ridicule.

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I don't know what I could possibly say about Murray Rothbard that has not been said about

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him at the Mises Institute for the past 17 years since his death in 1995.

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He was a student of Ludwig von Mises, a prolific author, an inspiring teacher, a revisionist

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Most Historian, an astute political observer, the most comprehensive system builder within

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Austrian economics, a libertarian icon, and the greatest enemy the state ever had.

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In the words of his greatest student, Hans-Hermann Hoppe, Rothbard has remained beyond his death

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without doubt the most important and highly respected intellectual authority within the

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and the entire libertarian movement.

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And to this day, his rationalist, axiomatic, deductive, austro-libertarianism provides

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the intellectual benchmark in reference to which not only everyone and everything within

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libertarianism is defined, but increasingly everyone and everything in American politics.

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The print edition of Liberty magazine was published from August 1987 until December

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2010.

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It is now available only online.

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Each of the back issues is now posted online at the Liberty website and also at the Mises

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Institute website.

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Liberty began as kind of a bi-monthly, consistently publishing six issues a year.

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Starting in 1999, Liberty generally appeared monthly. There were a total of 208 issues

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of the printed magazine produced. The founder, publisher and editor of Liberty was R.W. Bradford,

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who also wrote under two pen names. According to an editorial titled Why Liberty, that appeared

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in the first issue, Liberty was to be a journal produced by libertarians for libertarians,

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a journal with the space and inclination to discuss issues that interest libertarians written

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from an apologetically libertarian perspective. The original associate editors were Murray

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Rothbard, Douglas Casey, Stephen Cox and Ross Overbeek. Rothbard, whom Bradford says didn't

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know me from Adam, was the second person he contacted after his old friend from college,

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Steven Cox.

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Bradford says in his fifth anniversary retrospective, How We Started Liberty, that Rothbard was

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immediately interested and encouraging.

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Bradford also described Rothbard as the best known of those involved in liberty, perhaps

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the most influential living participant in the libertarian movement, and a first-rate

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writer who devoted incredible energy to shaping libertarian opinion.

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The editors settled on the name Liberty mostly by default, since the other names they considered

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seemed too cute or insufficiently descriptive. Future senior editors of Liberty included

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Carl Hess, John Hospers, and Harry Brown. Its many contributing editors over the years

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have included such libertarian giants as Ralph Raco, Sheldon Richmond, and Robert Higgs.

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Rothbard's last issue as a senior editor was that dated March 1990. After Bradford's

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death in December of 2005, Stephen Cox assumed the position of editor beginning with the

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March 2006 issue. I first noticed Liberty sometime in the late 1990s on the magazine

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rack at my local Books-a-Million bookstore. I hesitated to subscribe after that because

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Because the subscription appeals I received in the mail attacked by name someone I knew

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and greatly respected, named Lew Rockwell.

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After occasionally perusing Liberty for a few years at the magazine rack, I wrote my

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first article for Liberty in 2007, the second in 2009, and some short reflections during

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and after that time.

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After all the back issues of Liberty were posted online a year or so ago, I began looking

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through them, first to help fix the Liberty Archive on the Mises website, and then because

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of the great treasure trove of information about libertarianism and the libertarian movement

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that they contain.

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If you really want to get an insight into the history of libertarianism, and especially

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the disputes and controversies among libertarians, read the back issues of Liberty Magazine.

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You may not like some of the things you read, like Rothbard modeled his approach to ideology

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and social change on those of Marx and Lenin, or one of the reasons I never became an acolyte

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of Murray Rothbard was his notion that he was Lenin and we had to obey.

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But in spite of that, you will learn a great deal about libertarianism.

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One thing I quickly noticed in my reading of the Liberty Back issues was the number

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A number of references to Murray Rothbard, not just when he served as an editor, but

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after his departure from the magazine in 1990 and even after his death in 1995.

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Although Rothbard was only associated with Liberty for 16 issues, he is actually mentioned

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in some way in 176 of the 208 issues that were printed.

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His enemies regularly invoke his name.

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Rothbard was certainly the most polarizing figure to ever be mentioned in Liberty.

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We can see this in a couple of letters to the editor that appeared after the publication

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of Rothbard's, in the words of R.W. Bradford, delightfully vicious article, Ronald Reagan

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and Autopsy, that appeared in the March 1989 issue.

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Here's the first letter, cancel my subscription to Liberty immediately.

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I don't want another issue. Reason? That diatribe against Ronald Reagan by Murray Rothbard

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was the most disgusting thing I've ever read. Now, contrast that with this. Kudos for Murray.

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Though I've been a critic of Murray from time to time, I think his greatest article to date

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is Ronald Reagan and Autopsy. It was pure Rothbardian excellence. Murray Rothbard is

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is mentioned 2,632 times in Liberty Magazine. I know because I counted, documented, and

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examined each and every occurrence of Rothbard, Murray Rothbard, Murray N. Rothbard, Murray

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Newton Rothbard, M.N.R., Rothbards, Rothbardian, Rothbardians, and just plain Murray. I might

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I might have missed a few references to Rothbard when he was just referred to by the pronouns

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he, his, or him, but I think I got all the direct references.

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Rothbard is mentioned in every conceivable place in the magazine, on the cover, in the

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table of contents, in footnotes, in articles he wrote, in articles written by others, in

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reflections he wrote, in reflections written by others, in ads for books by Rothbard or

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for Others or for Back Issues of Liberty, in Letters to the Editor, in indexes, in

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book notes, in book reviews he wrote, and reviews of books by him, books about him,

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and books unrelated to him in any way.

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All seemed well at the beginning of liberty in August of 1987.

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Rothbard had given Bradford permission to publish and use as a subscription premium

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his essay called The Sociology of the Ayn Rand Cult. Writing on Liberty's 5th anniversary,

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two years after Rothbard's departure, Bradford remarked about the bonus given to subscribers.

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I have no doubt that it was an important factor in goosing the response to our advertising.

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We continue to use it from time to time and it still polls. Beginning with the November

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For 1988 issue, Rothbard's essay was instead offered for sale for $4. This continued off

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and on for the next 20 years. Another way that Rothbard endured in a subtle way throughout

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the pages of Liberty was in regular ads for back issues of the magazine that mentioned

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the title and author of articles in each issue. Rothbard's name appeared on the cover of

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the first issue to promote his article endorsing Ron Paul for President in the 1988 election.

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Of the 16 issues of liberty that Rothbard was associated with, his name graced the cover

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of 13 of them. After his departure from the magazine, Rothbard appeared on two more covers.

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The first was in the March 1995 issue that contained a tribute to him upon the occasion

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of His Death, and the second was in 2004, when Liberty reprinted his Ronald Reagan and

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Autopsy as part of a symposium on Reagan after the former president's death.

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During his 16-issue period of association, Rothbard authored 11 full-length articles,

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22 short reflections, 5 interviews or editorial commentaries, 1 book notes column and 1 book

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review.

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Early in the May 1988 issue, did Rothbard not have something he wrote appear, although

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he's mentioned 35 times by others in that issue. Ads for the Center for Libertarian

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Studies appeared in the first two issues of Liberty, followed by ads for the Mises Institute

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in the next 14, and an ad for the Rothbard-Rockwell Report in the March 1990 issue, the final

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issue that Rothbard was associated with.

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In 1988, Rothbard talked to an interviewer about liberty. The libertarian movement was

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beginning to crumble before liberty was founded. Everybody was so concerned with talking to

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the outside, to Democrats or Republicans or whoever, that we forgot to develop our own

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thinking, our own ideology, our own point of view. This does not mean that there was

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no dissent from Rothbard's views in the pages of liberty. But aside from the denigration

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There were only three criticisms of Rothbard by name to appear in the magazine when he served as an editor, and only one of them was a whole article devoted to rebutting something he had written.

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David Brown criticized Rothbard in a 1988 piece over his hostility to Rand.

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Jeffrey Friedman criticized Rothbard's style of libertarian thought in the May 1989 issue.

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issue, also in that issue is a rebuttal by an environmentalist to an earlier piece by

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Rothbard on environmentalism. Rothbard and Bradford replied to Friedman in the next issue.

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Here Bradford defended Rothbard against Friedman's charge that he has worked to make libertarianism

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into a narrow dogmatic philosophy. In Bradford's analysis, he sheds some light on Rothbard's

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Early Relationship with Liberty and its editor.

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Rothbard has contributed both his advice and writing freely.

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Written a letter soliciting subscriptions, helped us recruit writers and made frequent

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editorial suggestions.

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All this he has done on behalf of a journal that explicitly opens itself to the full range

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of libertarian thinking, including frequent criticisms of many of his own passionately

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held beliefs.

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On more than one occasion he has told me that some essay or another that we have published,

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including some written by me, have infuriated him. He has criticized my editorial judgment

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once or twice, but on no occasion has he suggested that we change Liberty's open editorial policy.

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In a September 1989 issue, Bradford favorably reviewed Man Economy and Liberty. The only

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The only controversy between Rothbard and Bradford during this time appears to be over

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Rothbard's steadfast adherence to the non-aggression principle.

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Bradford had written an article in the second issue of Liberty in defense of Robert Nozick

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in which he criticized moralistic libertarians and a libertarianism based on the morality

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of the non-initiation of force.

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Rothbard replied in the next issue.

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Bradford responded to Rothbard's reply and to the criticism of others in the following

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issue. There he accused Rothbard of not addressing his central argument that the non-aggression

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axiom is unsatisfactory as a basis for libertarian theory. This was followed by Bradford's article

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The Two Libertarians in the May 1988 issue. There he abdicated a consequentialist libertarian

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and Position, contrary to Rothbard's moralist libertarianism.

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Although a major rebuttal to this was penned by Sheldon Richmond in the September 1988

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issue, there was nothing forthcoming from Rothbard.

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This difference of opinion was not personal, for as Bradford explained in his 10th anniversary

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editorial in the September 1997 issue, from the start Murray understood that liberty would

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At my first meeting with him, I warned him of my disagreement with much of his political

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theory and suggested that I might publicly disagree with him from time to time. This

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he accepted joyously. He always shared his pungent and powerful opinions and cheerfully

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accepted the fact that sometimes his advice was not followed.

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By 1990, though, things between Bradford and Rockford were not going so well.

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In his 10th anniversary editorial, Bradford maintains that Rothbard told him as early

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as 1987 that he was thinking of abandoning libertarianism in favor of the political right.

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And in 1999, says Bradford, Rothbard had decided, along with Lew Rockwell, to join his erstwhile

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and all enemies, the conservatives, after going through a phase as a paleo-libertarian.

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Bradford insisted that his relationship with Rothbard during this time remained cordial

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and that he continued to contribute to each issue.

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But after the publication of Rockwell's A Paleo-Libertarian Manifesto in Liberty's

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January 1990 issue, things went downhill.

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Rothbard asserts that he received a fax from Rockwell telling him that Murray had decided

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that he wouldn't be writing for Liberty in the future and would like to resign his position

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as senior editor.

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Even so, Rothbard claims that his relationship with Rockbard still remained cordial, even

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as his relationship with Rockwell had deteriorated.

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Between this time and Rothbard's death in 1995, Rothbard maintains that he and Murray

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spoke occasionally, even though he heard from time to time that Rothbard had denounced him

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in the pages of his newsletter.

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Because of the lack of time, I can only briefly mention some of the men and instances and

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refer you to my full paper when it is published.

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Rothbard was criticized most viciously in the pages of Liberty by David Ramsey Steele

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and Mark Skousen.

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Some of the criticisms are so ludicrous that I don't think I could read them through

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without laughing.

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Like Steele's statement that Rothbard wasn't an outstanding thinker and made no lasting

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contributions to any branch of thought.

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Or Skousen's claim that today Friedman's influence is ten times Rothbard's.

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Well, at least he didn't say, like Don Boudreau recently did, that Rothbard wasn't one-one-hundredth

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In light of the current events regarding the Cato Institute, I should also mention that

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in an interview with Cato's President, Ed Crane, in Liberty's November 1990 issue,

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Rothbard's name comes up quite a bit. Crane faulted Rothbard for the unwillingness to pay

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any respect to people who disagreed with him. He also charges Rothbard with intolerance.

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There has always been a kind of, I don't want to say racist, a very intolerant attitude

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among people like Rothbard and Rockwell on ethnic and cultural matters and even on the

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question of sexual diversity.

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Crane concludes about Rothbard, I'm a little disappointed that Murray seems to be so motivated

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by hatred of all the enemies that he sees out there.

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I don't advise anyone to get on his wrong side.

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After Murray died in January 1995, there appeared a tribute to him in Liberty's March 1995

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issue consisting of short remembrances by Gary North, Ron Paul, Sheldon Richmond, Robert

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Higgs and, of course, Liberty's editor.

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However, Bradford's assessment of Rothbard's influence was premature.

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In the end, this is Bradford, his influence on libertarians waned, partly because of his

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his apparent retreat toward his old nemesis, the political right, partly because of his

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increasing relish for ideological infighting, and partly because a new generation of libertarian

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intellectuals found his brand of libertarianism too simplistic.

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I think that now, in 2012, 17 years after Rothbard's death, that his influence is stronger

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and it is the influence on libertarians of R.W. Bradford that has waned.
