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NOTE 8. John Stuart Mill and the Reimposition of Ricardian Economics

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Chapter 8. John Stuart Mill and the Reimposition of Ricardian Economics

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1. Mill's Importance

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The Mills' father and son had a fateful impact upon the history of economic thought.

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If James Mill played a crucial and neglected role in developing Ricardian economics

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Economics, and its philosophical ally, Benthamite Utilitarianism, and in foisting them upon

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the British intellectual world.

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His son John was by far the most important force in re-imposing Ricardian dominance two

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decades after it had fallen into decline.

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It is ironic that the fate of British intellectual life in the 19th century should depend so

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Closely on the Psychological Interplay between Famous Father and Son, ironic since both purported

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to be austere scientists above all.

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The two men could not have been more different in character and quality of intellect.

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James Mill, as we have seen, was a hard-nosed, hard-hitting, self-confident, hardcore cadre

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type in Intellect and Action, original in carving out an architectonic system of economics,

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philosophy and political theory, and then supremely energetic in organizing people and

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institutions around him to try to put them into effect.

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James tried to educate John Stewart, 1806 to 1873, to follow him in leadership of this

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John Stuart was the quintessence of soft rather than hard-core, a wooly-minded man of mush,

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John Stuart Mill was the sort of man who, hearing or reading some views seemingly at

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utter variance with his own, would say, yes, there is something in that, and proceed to

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incorporate this new, inconsistent strand into his capacious and muddled worldview.

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Since Mill's ever-expanding intellectual synthesis was rather a vast kitchen midden of diverse

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and contradictory positions.

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As a result, Mill has ever since provided a field day for young PhDs caught in the game

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of publish or perish.

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Dispute over what Mill really believed has become an unending cottage industry.

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Is Mill a laissez-faire liberal, a socialist, a romantic, a classicist, a civil libertarian,

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a believer in state coerced morality?

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The answer is yes, every time.

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There is endless fodder for dispute, because in his long and prolific life, Mill was all

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of these and none, an ever-changing kaleidoscope of alteration, transformation and contradiction.

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John Mills' enormous popularity and stature in the British intellectual world was partially

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due to his very mush-headedness.

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Here was this person of undoubted intellectual parts, an erudite man growing up in a circle

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of distinguished scholars and political activists, and yet here is this eminent man who sees

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good in all conceivable positions, even the readers, whoever he may be.

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Added to this another unusual note, Mill's felicitous style, for in the history of thought

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the style very much reflects the quality of mind, clear-headed thinkers are usually lucid

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writers and confused and inchoate thinkers usually write in the same way.

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Ricardo's crabbed and tortured style reflected the muddled complexities of his doctrine,

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But Mill was unusual in possessing a graceful and lucid style that served to mask the vast

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muddle of his intellectual furniture.

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Ricardo won at least brief popularity for his very obscurity, though he had the invaluable

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aid in spreading his doctrine of such clear writers as James Mill and John McCullough.

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John Mill won fame and influence partly through the grace of his writing.

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If he had known the full extent of his son's defection of character and intellect, the

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elder Mill would surely have despaired.

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But he never really found out, for John learned early to disassemble, playing a double game

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throughout his twenties while his father was still alive.

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Thus, he was perfectly capable of publishing an article praising his father's philosophical

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favorite, Jeremy Bentham, while at the same time writing an anonymous article elsewhere

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highly critical of Bentham.

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Mill's intellectual duplicity proved a sharp contrast to his father's candor.

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Oddly enough, however, and weighing the totality of John's career, James might in a sense have

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have been truly pleased.

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For through all the mush, through all the flabby and soggy moderation that marked the

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adult John Mill and still attracts moderate liberals of every generation, in the last

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analysis filio-pietism triumphed.

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When push at long last came to shove in the mind of John Stuart Mill, he came down, albeit

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of course moderately on the side of his father's two idols, Bentham and Ricardo.

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In philosophy he abandoned hardcore cadre Benthamism for soft core moderate Benthamite

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utilitarianism, and in economics he not only was basically and proclamantly a Ricardian,

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he also gladdened his father's ghost by re-establishing Ricardianism on the throne of British economics,

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A feat he accomplished through the enormous popularity and dominance of his Principles

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of Political Economy, 1848.

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So even though John Stewart substituted moderate for full-fledged democracy, and still more

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disturbingly moderate statism and socialism for his father's laissez-faire, James Mill

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might have been gladdened by his son's ability to re-impose Ricardianism upon the world of

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of Economics.

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Indeed, the great advances of the anti-Ricardians of the 1820s, 1830s, and 1840s were truly

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forgotten in Mill's re-establishment of the cost and, indeed, the labor theory of value,

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the Ricardian rent theory, Malthusian wage and population theory, and the remainder of

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the Ricardian apparatus.

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For not the first or last time in the history of economic and social thought, error displaced

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truth from the post of dominance in the intellectual world.

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In placing Ricardo back upon the throne of economics, John Stewart was fulfilling perhaps

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the most cherished, although one of the most fallacious, of his father's goals and principles.

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It should be realized that John Stewart's life in the shadow of his father was not only

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psychological or organizational.

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At the age of 16, John entered his father's office in the East India Company and assisted

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him for many years, succeeding to his father's high position on James' death in 1836.

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Mill indeed worked full-time at the East India Company until the liquidation of that company

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in 1858 bestowed upon Mill a handsome pension for the remaining 15 years of his life.

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2. MILL'S STRATEGY AND THE SUCCESS OF THE PRINCIPLES

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The proximate reason for the enormous success and influence of the principles was the remarkable

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The best-selling triumph of Mill's first book, A System of Logic, 1843, which caught on

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with intellectuals and general readers of the age in a way that no tome on logic and

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epistemology has done before or since.

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Mill's Principles was shrewdly designed as a comprehensive, massive, two-volume treatise

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in the Wealth of Nations mold, accessible to economists and laymen alike.

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It went through no less than seven editions in Mill's lifetime, as well as a cheap People's

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edition and an abridged version for the American market.

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The principles continued to serve as the standard British text in economics through the early

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20th century.

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In a fascinating article, Professor Demarchi contends that much of the seeming confusion,

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muddle and moderation permeating Mill's principles was a deliberate strategy designed to soften

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up and conciliate the numerous enemies of Ricardianism, and thereby to win their support

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for a covert re-establishment of Ricardian dominance.

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To put it far more bluntly than does Professor Demarchi, Mill engaged in a strategy of duplicity

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to confuse the enemy and to win their support for at least the essentials of the true Ricardian

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doctrine.

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If Demarchi is correct, there is far more Machiavelli in Mill's dithering openness

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to all points of view than has been supposed.

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Demarchi notes that Mill had consciously adopted since 1829 what Mill called the strategy

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of practical eclecticism, which amounts to lulling and disarming the opposition and,

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by seeming conciliation, to manipulate them into believing that they had spontaneously

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arrived at what Mill held to be the truth, in short, a strategy of deception and duplicity.

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It is impossible to estimate how much of John Stuart Mill's inveterate and eternal contradictions,

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qualifications and alterations were due to honest muddleheadedness and how much to devious

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and evasive intellectual broken field running.

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Did Mill himself always know?

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At any rate, the tactic seems to have worked as enemies from all sides of economic theory

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History in general, and of Ricardianism in particular, were charmed by Mill's middle-of-the-road

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benevolence to all and sundry.

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They might not have been converted to hard or even soft-core Ricardianism, but they were

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virtually all impressed by Mill's conceding one point after another to themselves or others.

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All of course except Marx, who, as a preeminent cadre type, poured out a proper vial of scorn

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One by one, Tories, Romantics, Socialists and Practical Men warmed up to Mill himself and to his alleged achievements.

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Thus we have seen how Mill introduced into economics and managed to make dominant the

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unfortunate hypothetical methodology of positivism as contrasted to the praxeological system

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of deduction from true and complete axioms advocated and employed by Say and Senior.

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Ricardo had expressed no methodological views, although his method in practice was deduction

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from a few unreal and deeply flawed axioms.

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In the course of pursuing this method, Mill introduced the disastrous and fallacious hypothesis

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of the economic man, which left economics deservedly open to ridicule as false to the

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nature of man.

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But Mill's substitution of hypothetical, of at least professedly tentative and humble

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Theoretical positivism charmed the enemies of deductive praxeology.

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For example, there had grown up at Cambridge University a group of militant Baconian inductivists,

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men who angrily rejected as unscientific any sort of abstract theory in the social sciences.

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These belligerent anti-theorists who held that proper theory can only be a patient enumeration

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and Collection of Countless Empirical Facts, were the ancestors of American institutionalism

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and of the German Historical School.

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The Cambridge Group of Four, who were originally friends as undergraduates, was headed by William

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Hewell, 1794-1866, who became a fellow and then master of Trinity College, an eminent

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A mathematician, a professor of mineralogy, and then of moral philosophy at Trinity, and

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twice vice chancellor of the university.

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Another powerful figure in this group was Richard Jones, 1790 to 1855, who succeeded

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Nassau senior as professor of political economy at King's College London, and then succeeded

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Malthus as Professor of Political Economy and History at Haley-Berry.

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Author of a three-volume History of the Inductive Sciences, 1837, and The Philosophy of the

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Inductive Sciences, 1840, Hewell had gushed over Bacon as the supreme legislator of the

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modern republic of science and the Hercules and hero of the revolution in scientific method.

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In the end, however, Hewell was forced to admit that the inductivist method in economics

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did not seem able to go beyond destructive criticism to the constructing of any sort

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of body of economic law.

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Perhaps that is why Hewell, at least, ended by toying with mathematical Ricardian models,

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flirting with the kind of abstract economics he had long professed to despise.

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William Hewell was not converted from inductivism to positivism by Mill, but he was moved to

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express approval of Mill's principles as a whole.

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Others whom Mill charmed were Tory writers long hostile to political economy and to its

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free trade conclusions.

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Thus, Blackwood's magazine gave the principles a generally favorable review for its authors

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And G.F. Young, in the course of a virulent protectionist attack on economics in the Tory

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Quarterly Review, hailed Mill as one of the most philosophical and candid of the modern

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and School of Economists, specifically for Mill's positivist admission that political

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economy was grounded not on correct, but only on partially true assumptions.

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Mill's most conspicuous defection from classical political economy in general, and from Ricardianism

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in particular, was his numerous concessions to socialism and his apostasy from laissez-faire.

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In general, the British classical economists had not exactly been consistent laissez-faire

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stalwarts, in contrast to J.B.

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Say and his school in France, including such people as Charles Comte, Charles de Noyer,

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Frederic Bastiat, Gustave de Molinari and their numerous followers.

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In Britain, consistent laissez-faire advocates were to be found rather among writers, intellectuals

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Business and Businessmen in Manchester, such as Richard Cobden, John Bright, and the recently

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successful Anti-Corn Law League.

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They were also to be found in The Economist, edited by James Wilson, particularly in its

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editorial staff writers Thomas Hodgkin, 1787-1869, and Young Herbert Spencer, 1820-1903.

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But while the classical economists were not hardcore free market men, they at least tended

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strongly in that direction.

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If not a principle, laissez-faire was for them at least a guide or tendency to which

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they could at least partially orient their position.

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But Mill sharply broke with all that.

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Steeped in a high moral tone at all times, Mill originated the unfortunate intellectual

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Pro-capitalists who begin by conceding the moral ground to their opponents are bound to lose the long-run war, if not the short-run battle, to socialism.

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Small wonder, then, that various wings of socialists hailed Mill's principles.

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The Owenite socialists, then the leading socialist group in Great Britain, were highly approving.

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In addition to words of commendation from Robert Owen, 1771 to 1858, himself,

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the Owenite writer and lecturer George Jacob Holyoke, 1817 to 1906, was particularly enchanted.

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The editor of The Reasoner, Holyoke hailed Mill's principles with enthusiasm.

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It had been held, he proclaimed, that the people were made for political economy.

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But now, with Mill's principles, at length, political economy is being made for the people.

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Holyoke also praised Mill for having spoken of communism with more geniality than any political economist had done before.

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and he gave his working class readers the benefit of much of that high-priced tome

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by printing lengthy extracts in the reasoner.

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No doubt Holyoke was also happy with Mill's proclaimed ideal of a commonwealth of cooperatives,

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Holyoke being one of the founders and long-term agitators for the cooperative movement in Britain.

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Also delighted with the principles was the socialist Thornton Hunt, 1810-1873, editor of the weekly Leader, the main socialist paper in England after 1850.

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Hunt, a believer in communal ownership and control, particularly welcomed Mill's claim that communism was the ideal state.

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But even more important a boost to statism and socialism in Mill's principles was his most un-Ricardian proclamation that while the processes of production were subject to the iron laws of political economy, distribution, on the other hand, was up for grabs, subject to human will and man-made arrangements.

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Ricardo, whose system rested on allegedly iron laws of distribution, must have turned over rapidly in his grave at that remark.

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This separation between production and distribution was wholly artificial and totally invalid,

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since people earn incomes on the market precisely for participating in production, and the two are intimately intertwined.

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But in making this distinction, Mill gave birth to the calamitous and still prevalent notion that distribution can be changed virtually at will through tax, subsidy or other statist schemes, while the market would still continue to function and produce undisturbed.

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It is certainly not surprising that Mill's moral obeisances to cooperatives and communism met warm applause at the hands of the newly burgeoning Christian socialist movement.

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Of the Troika of young Anglicans who led the Christian socialists, the Rev. Charles Kingsley, 1819-1875, hailed the principles,

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as did another of the leaders, the attorney John Malcolm Ludlow in Frazer's magazine.

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Frazer's had been purchased in 1847 by John William Parker, who became its de facto editor.

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Parker was a friend of Kingsley and a Christian socialist sympathizer.

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The fact that he also happened to be the publisher of Mill's Principles scarcely made the peon

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Mille's handling of the theory of value was characteristic of the man, a hard core of

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filio-pietism wrapped in layers of enigma and muddle.

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And so the labor theory, cost of production theory of value was restored to a dominant

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place in classical economics, but hedged about with Mill's usual string of evasive and self-protective

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qualifications.

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Thus Mill accepted Bailey's demolition of Ricardo's search for an impossible, invariable

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measure of value.

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On the other hand, Mill displayed his contempt for even the idea that consumption and utility

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could have any influence upon value by removing consumption from its traditional niche as

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a basic part of the economics text.

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Instead, Mill's principles was divided into production, distribution, exchange, and government,

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with nary a mention of consumption.

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But despite Mill's inconsistency and muddle, his stance of humility suddenly dissolved

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into his astonishingly arrogant claim that his pronouncements would be the last word

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for all time on the theory of value.

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In a famous faux pas, Mill proclaimed that, happily, there is nothing in the laws of value

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which remains for the present or any future writer to clear up.

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The Theory of the Subject is complete.

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Now it is true that Mill had the bad luck to be writing these words only two decades

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before the marginalist revolution completely overturned value theory.

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But even so, it was inexcusable for anyone as knowledgeable as Mill was supposed to be

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in scientific method and the history of science to be caught writing this sort of statement.

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And Schumpeter tells us that the same sort of hubris had marked Mill's system of logic.

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It is an odd paradox indeed to see a thinker habitually changing course and qualifying

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every thought and deed, and yet insisting that his is the last conceivable word on any

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particular subject.

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Upholding and restoring the dominance of Ricardo's theory of profit, Mill insisted

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on Returning to the Ricardian Dictum that Profits are Dependent on and Inversely Proportionate

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to Wages Cleverly Paying Obeisance to His Friend Nassau

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Senior's Concept of Abstinence and Agreeing with Senior that Profits' Interest were the

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Remuneration of Abstinence, Mill Managed to Weaken the Concept and to Return Somehow to

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To Insisting on Labor as the Sole Cause of Profits

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On wages too, Mill returned squarely to Malthus, differing only by holding out the hope of

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ameliorating the alleged problem of population growth by enthusiastic and determined use

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of birth control.

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The change over the half century was the difference between the stern preacher and the progressive

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feminist.

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Dr. Gray's comment on Mill's passion against what he considered to be excessive births

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is both witty and apposite.

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In writing on the population question, his, Mill's, voice quivers with a righteous indignation

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which leads him to a violence of language nowhere to be found in Malthus.

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Excessive procreation is for Mill on the same level as drunkenness or any other physical

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One of John Stuart Mill's most famous moves in economic theory was his typically dramatic,

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00:26:56.060 --> 00:27:03.780
emotional and yet carefully hedged recantation of the wages fund doctrine.

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00:27:03.780 --> 00:27:09.340
In company with other classical economists, having explained the supply of labor by the

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and the Quantity of Population, Mill then went on to explain the demand for labor, rather sensibly, as the sum of gross savings or circulating capital available for paying workers until the product was produced and sold.

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This available amount he called the Wages Fund.

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This concept was used, again quite intelligently, to demonstrate that should labor unions be

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able to raise wages for one part of the labor force, this rise could only be at the expense

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of lowering wages somewhere else.

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The wages fund analysis of the demand for labor was, in one important sense, a retreat

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00:27:55.420 --> 00:28:02.540
from Say and others who emphasized that the demand for and prices of factors of production

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are determined by their productivity in producing consumer goods desired and demanded by the public.

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00:28:10.940 --> 00:28:17.260
For Mill, this retreat was part and parcel of his orchestrated shift back to Ricardo.

255
00:28:18.220 --> 00:28:25.260
On the other hand, the wages fund doctrine was correct as far as it went. At any given time,

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On the one hand, there is a certain amount of gross savings to be invested in paying factors of production.

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Therefore, paying more in one place because of pressure by suppliers of labor will necessarily reduce demand and payment elsewhere.

258
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On the other hand, the wages fund is clearly only a first approximation.

259
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The fund of circulating capital at any given time is not only used to pay wages, but also to pay rent to landlords and interest, profit to capitalists.

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In 1869, Mill's friend and fellow high official at the East India Company, William Thomas Thornton, 1813-1880, wrote a book entitled On Labor, critical of Mill's wages fund doctrine.

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Partly, this came as a needed attempt to bring consumer demand and, notably, expected consumer

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00:29:26.460 --> 00:29:29.820
demand, back into the analysis.

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But Thornton's main thrust was that the capital fund was not only a fund for wages, but also

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a fund out of which to pay profits to capitalists and, he might have added, rents on land.

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Mill's review of Thornton's book in the fortnightly review was overly dramatic enough to be seized

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upon as a recantation and as an indication that unions could indeed raise the average

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level of wages for workers.

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Actually, Mill, as Schumpeter points out, was simply explaining the doctrine more carefully

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and pointing out what should have been obvious, that yes, wages could conceivably increase

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set the expense of driving profits to zero, but that in the not too long run the result

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would be failure to maintain as well as to expand capital, and hence the impoverishment

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of everyone, not least of all the working class.

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There is nothing here contradictory to the wages fund doctrine.

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It should be added that Colonel Robert Torrens had made the very same concession on the wages

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The essence of the misnamed Wages Fund Theory was simply a fundamental part of the solidly

276
00:30:56.060 --> 00:31:01.900
grounded and established Turgot-Smith Theory of Capital.

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How little real significance Mill attached to his recantation is demonstrated by his

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His Failure to Alter Any of His Discussion of the Wages Fund in the Seventh and Last

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Edition of the Principles Published During His Lifetime, 1871, explaining in his new

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preface that the discussion had not ripened sufficiently to make such a change.

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As Professor Hutt has pointed out in his classic work, the prevalent idea that modifying the

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The Wages Fund Theory led straight to economists justifying unionism and collective bargaining

283
00:31:41.720 --> 00:31:47.880
was a canard and a red herring created for the occasion by Mill.

284
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Adam Smith and McCullough had justified collective bargaining on the vague notion of labor's

285
00:31:53.920 --> 00:31:58.680
alleged disadvantage in bargaining in the labor market.

286
00:31:58.680 --> 00:32:08.280
Indeed, Mill himself in the principles, while continuing to hold his original Wages Fund view, offered the same justification.

287
00:32:08.280 --> 00:32:19.880
Plus the Ricardian theme that without such collective bargaining, wages would be driven down to subsistence level, the iron law of wages once more.

288
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And, indeed, Henry Fawcett, 1833-1884, professor of political economy at Cambridge and a devoted million, continued to cling to the original version of the wages fund theory as well as Labour's disadvantage argument for trade unions.

289
00:32:39.380 --> 00:32:54.380
On the other hand, for example, Mountafort Longfield, a proto-marginal productivity theorist, took the hard line in opposing unions as never being able to affect a general wage increase.

290
00:32:54.380 --> 00:33:03.260
Mill's persistent adherence to the Turgot-Smith-Ricardo theory of savings and capital is demonstrated

291
00:33:03.260 --> 00:33:09.960
by one of his famous fundamental propositions on capital, that the demand for commodities

292
00:33:09.960 --> 00:33:13.420
is not the demand for labor.

293
00:33:13.420 --> 00:33:19.000
Mill was correct on the fundamental nature of this proposition, on the failure of most

294
00:33:19.000 --> 00:33:25.540
Most economists to grasp it, and inhaling Ricardo and Say as two of the economists to

295
00:33:25.540 --> 00:33:28.120
stress it particularly.

296
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It is no wonder that modern economists, steeped in the fallacies of Keynes, find the proposition

297
00:33:34.320 --> 00:33:36.200
puzzling.

298
00:33:36.200 --> 00:33:42.920
What it means is that at least the proximate demand for labor is supplied by savings, even

299
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though the ultimate demand may be supplied by consumers.

300
00:33:47.700 --> 00:33:54.140
More than that, Mill here had hold of the basic tour-go discovery of the time structure

301
00:33:54.140 --> 00:34:01.980
of capital, the fact that savings pays for the factors ahead of production and sale,

302
00:34:01.980 --> 00:34:06.380
and that the consumers are last down the line of production.

303
00:34:06.380 --> 00:34:13.320
Furthermore, savings builds up a capital structure and increases funds paid to wages and other

304
00:34:13.320 --> 00:34:20.520
Factors, which cannot get paid unless savings are first taken out of income previously supplied

305
00:34:20.520 --> 00:34:23.740
to producers by consumers.

306
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This theory of capital provided the building block for the developed Austrian theory of

307
00:34:28.960 --> 00:34:32.560
the time structure of capital.

308
00:34:32.560 --> 00:34:39.640
It is then not surprising that Mill also supported Say's Law, to which his father had contributed

309
00:34:39.640 --> 00:34:41.420
so much.

310
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In monetary theory, Mill stood squarely in the Ricardian tradition in fervent opposition

311
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to irredeemable paper money.

312
00:34:50.040 --> 00:34:56.480
However, he deserted that tradition, as we have seen, in favor of the banking school.

313
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And while from his banking school mentor, James Wilson, Mill learned of the malinvestments,

314
00:35:02.840 --> 00:35:09.360
especially in fixed capital that occur in business cycle booms, he also adopted the

315
00:35:09.360 --> 00:35:16.060
The disastrous Wilsonian belief that money plays a passive and unimportant role in these

316
00:35:16.060 --> 00:35:19.280
cyclical booms and busts.

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In this belief, significantly, he harked back to his father's only difference from Ricardo.

318
00:35:25.640 --> 00:35:33.380
Indeed, he also adopted a pre-Schumpeterian view that these over-investment booms, followed

319
00:35:33.380 --> 00:35:37.880
by corrective recessions, were necessary to economic growth.

320
00:35:39.360 --> 00:35:45.840
4. The Shift to Imperialism

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00:35:45.840 --> 00:35:52.000
Classical liberalism, whether natural rights or utilitarian, whether English, French or

322
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German, was devoted to a foreign policy of peace. Its firm opposition to war and imperialism

323
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was the libertarian minimal government corollary in foreign affairs to its minimal government

324
00:36:05.920 --> 00:36:08.680
stance at home.

325
00:36:08.680 --> 00:36:14.380
Opposition to big government, high taxes and interventionism abroad was the corollary

326
00:36:14.380 --> 00:36:17.860
of the same opposition at home.

327
00:36:17.860 --> 00:36:23.580
Even when the classical liberals were not totally consistent exponents of laissez-faire

328
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in either domestic or foreign affairs, their basic thrust was in that direction.

329
00:36:30.640 --> 00:36:37.480
Peace and free trade were twin policies, reaching the acme of consistency on both counts in

330
00:36:37.480 --> 00:36:44.040
the policy positions and agitation of Richard Cobden, John Bright, the Manchester School

331
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and the Anti-Corn Law League.

332
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Among the British classical liberals, non-intervention and anti-imperialism were the dominant tradition.

333
00:36:55.200 --> 00:37:01.680
Colonialism and special privileges to investment abroad were properly seen as part of the monopoly

334
00:37:01.680 --> 00:37:10.120
privileges and controls imposed by mercantilism, none of which confers advantage, in fact imposes

335
00:37:10.120 --> 00:37:14.760
considerable disadvantage on the home population.

336
00:37:14.760 --> 00:37:21.360
Jeremy Bentham, James Mill and the others were generally solidly anti-imperialist and

337
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and advocated that Britain give up its colonies and grant them independence.

338
00:37:26.900 --> 00:37:32.900
Bentham originally included India in this emancipation but was talked out of it by James

339
00:37:32.900 --> 00:37:39.660
Mill, a high official in the governing organization of India, the British East India Company.

340
00:37:39.660 --> 00:37:46.320
The James Mill exception for India was based on a utilitarian white man's burden argument

341
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that, even though England was losing economically from governing India, it must continue doing

342
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so for the sake of the Indians, who were too savage to be able to govern themselves.

343
00:37:59.140 --> 00:38:06.200
In that way, James Mill was able to cast an altruist utilitarian patina over England's

344
00:38:06.200 --> 00:38:13.400
often bloody repression in India, and over his own role in that oppression.

345
00:38:13.400 --> 00:38:19.900
Mill also was able to propound his own Ricardian assault on the landlord class.

346
00:38:19.900 --> 00:38:26.360
Following the Ricardian doctrine that landlords were useless and non-productive, Mill advocated

347
00:38:26.360 --> 00:38:29.560
special taxes on ground rent.

348
00:38:29.560 --> 00:38:35.080
Being a high official in India, he believed that he was more likely to influence the tax

349
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and legal system there.

350
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Hence, he advocated British nationalization of Indian land, with the state then renting out the land to Indian peasants as long-term tenants.

351
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Thus, in a pre-George-Georgism, the state would absorb all revenues from land rent.

352
00:38:55.740 --> 00:39:01.240
In his turn, John Stuart Mill was happy to advocate the same scheme.

353
00:39:01.240 --> 00:39:17.240
Bentham and James Mill also made an exception to their overall anti-imperialism for Ireland, here not indulging in attacks on savagery, but simply asserting that freeing Ireland would be politically impossible.

354
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A strange position to take by two theorists usually fearless in advocating unpopular policies.

355
00:39:25.240 --> 00:39:30.200
We may speculate, however, an alternative explanation.

356
00:39:30.200 --> 00:39:37.000
The English liberal and radical masses throughout the late 18th and 19th centuries were generally

357
00:39:37.000 --> 00:39:44.720
laissez-faire oriented until the Tories were able to stir up the rabid anti-Catholicism

358
00:39:44.720 --> 00:39:51.720
of these dissenter and non-conformist Protestant evangelicals and thereby split the liberal

359
00:39:51.720 --> 00:39:54.720
ranks.

360
00:39:54.720 --> 00:39:59.920
Nationalism long served as the scourge of British liberalism.

361
00:39:59.920 --> 00:40:06.440
But John Stuart Mill in this crucial area, not very filio-pietistic, was able to help

362
00:40:06.440 --> 00:40:10.800
change the face of 19th century British liberalism.

363
00:40:10.800 --> 00:40:17.680
He was able to take a liberal doctrine, generally anti-war and anti-imperialist, though with

364
00:40:17.680 --> 00:40:24.420
a few glaring exceptions, and transform it into an apologia for imperialism and foreign

365
00:40:24.420 --> 00:40:26.620
and Conquest.

366
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Rather than abandon the empire, as his father and other liberals had urged, John Stuart

367
00:40:32.380 --> 00:40:34.980
Mill called for its expansion.

368
00:40:34.980 --> 00:40:41.620
Indeed, Mill became the leading force in destroying the philosophic radical party in Parliament

369
00:40:41.620 --> 00:40:49.180
in 1838 by splitting their ranks and supporting the violent suppression of the Canadian Rebellion

370
00:40:49.180 --> 00:40:51.580
of that year.

371
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The younger Mill continued the altruistic argument of his father on India and expanded

372
00:40:57.520 --> 00:41:01.180
it to all other peoples of the Third World.

373
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They were all barbarous and needed to be subject to a benevolent despotism.

374
00:41:06.520 --> 00:41:12.920
He also expanded this hard line to Ireland, lamenting that Ireland could not be entirely

375
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crushed under heel because it was legally a part of the United Kingdom.

376
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I myself have always been for a good stout despotism for governing Ireland alike India,

377
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Mill proclaimed.

378
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Himself, a high official of the East India Company, John Stuart Mill argued that rule

379
00:41:32.620 --> 00:41:39.540
over barbarous colonies like India was best entrusted to autonomous, public-private bodies

380
00:41:39.540 --> 00:41:45.500
of experts such as the East India Company, rather than to the vagaries of Parliament

381
00:41:45.500 --> 00:41:48.160
and the English public.

382
00:41:48.160 --> 00:41:54.200
After the dissolution of the company in 1854, however, Mill saw no problem in Parliament

383
00:41:54.200 --> 00:42:00.400
appointing commissions of experts, such as himself, and delegating rule over India to

384
00:42:00.400 --> 00:42:02.660
them.

385
00:42:02.660 --> 00:42:08.240
While John Mill grudgingly agreed that the advanced white settler colonies had to be

386
00:42:08.240 --> 00:42:13.320
allowed their independence, he hoped that they would continue to be governed by Great

387
00:42:13.320 --> 00:42:14.820
Britain.

388
00:42:14.820 --> 00:42:21.300
For in contrast to his father and other liberals, Mill believed that colonies conferred positive

389
00:42:21.300 --> 00:42:25.060
economic advantages on the home country.

390
00:42:25.060 --> 00:42:31.540
For a while, Bentham had succumbed to worries about surplus capital at home to be relieved

391
00:42:31.540 --> 00:42:34.300
by imperial expansion.

392
00:42:34.300 --> 00:42:39.100
But James Mill had succeeded in persuading Bentham otherwise.

393
00:42:39.100 --> 00:42:45.660
As an adherent and virtual co-founder of Say's Law, the elder Mill had realized that Say's

394
00:42:45.660 --> 00:42:52.620
Law meant that there would be no gluts from overproduction or excess capital, therefore

395
00:42:52.620 --> 00:42:57.740
no colonial or imperial safety valve was necessary.

396
00:42:57.740 --> 00:43:04.340
John Stuart Mill, however, was converted to the idea of surplus capital by his old friend

397
00:43:04.340 --> 00:43:13.420
Edward Gibbon Wakefield, 1796-1862, son of Edward Wakefield, a philosophical radical

398
00:43:13.420 --> 00:43:17.380
friend of Bentham and James Mill.

399
00:43:17.380 --> 00:43:25.620
Young Wakefield began the heretical pro-imperialist movement with his Letter from Sydney, 1829,

400
00:43:25.620 --> 00:43:31.080
written not from Australia but from an English prison where he had been convicted for the

401
00:43:31.080 --> 00:43:34.780
and the fraudulent kidnapping of a young heiress.

402
00:43:34.780 --> 00:43:41.960
With this tract, Wakefield launched the Colonial Reformer Movement, and John Mill proudly proclaimed

403
00:43:41.960 --> 00:43:45.600
himself Wakefield's first convert.

404
00:43:45.600 --> 00:43:52.160
Mill was much too committed to Say's law to buy the idea of surplus production desperately

405
00:43:52.160 --> 00:43:57.720
needing foreign markets, but he was committed enough to the Ricardian fears of a falling

406
00:43:57.720 --> 00:44:16.720
The Worry About Surplus Capital That Could Not Be Invested At Home Should Have Been Put To Rest If Mill Had Been Truly Committed To Say's Law

407
00:44:16.720 --> 00:44:46.720
As for the falling rate of profit, Mill couldn't transcend the Ricardian framework to realize, first, that there is nothing inevitable about a falling rate of profit, that is, interest, since wages do not inevitably press upon profits, and second, to the extent that profit rates fall over time, it is due to falling time preference rates, and then it is scarcely a tragedy, nor does it cause a depression or

408
00:44:46.720 --> 00:44:53.320
stagnation, since this interest or profit rate only reflects the desires and values

409
00:44:53.320 --> 00:44:56.280
of the participants in the market.

410
00:44:56.280 --> 00:45:02.760
And also, since interest rates are not determined by, nor are they inverse to, the stock of

411
00:45:02.760 --> 00:45:09.320
capital, there is no guarantee that these rates will be higher abroad than in home countries

412
00:45:09.320 --> 00:45:11.000
such as England.

413
00:45:11.000 --> 00:45:17.560
Thus, by being converted to Wakefield's fallacy of the inevitable accumulation of surplus

414
00:45:17.560 --> 00:45:24.080
capital in advanced capitalist countries, John Stuart Mill led his great prestige to

415
00:45:24.080 --> 00:45:32.960
the notion that capitalism economically requires empire in order to invest to get rid of allegedly

416
00:45:32.960 --> 00:45:36.320
surplus savings or capital.

417
00:45:36.320 --> 00:45:44.280
In short, Mill was one of the ultimate founders of the Leninist theory of imperialism.

418
00:45:44.280 --> 00:45:47.280
5.

419
00:45:47.280 --> 00:45:49.720
The Millions

420
00:45:49.720 --> 00:45:56.640
If Mill was able to disarm much of the opposition from the original enemies of Ricardian economics,

421
00:45:56.640 --> 00:46:02.320
he was able to establish the dominance of his own muddled version by converting the

422
00:46:02.320 --> 00:46:08.640
Youth, always the first group to adopt an important new trend or system of thought for

423
00:46:08.640 --> 00:46:10.960
good or ill.

424
00:46:10.960 --> 00:46:17.060
At Cambridge, the powerful secret Society of Apostles immediately took up the principles

425
00:46:17.060 --> 00:46:20.620
for extensive study and discussion.

426
00:46:20.620 --> 00:46:30.560
The Apostles of 1848 included James Fitz-James Stephen, 1829-1894, later an eminent journalist

427
00:46:30.560 --> 00:46:39.640
Post and Attorney, E. H. Stanley, later Lord Darby, 1826-1893, a conservative who would

428
00:46:39.640 --> 00:46:48.800
twice become Foreign Secretary, and Vernon Harcourt, 1827-1904, later a liberal member

429
00:46:48.800 --> 00:46:54.600
of Parliament and Huell Professor of International Law at Cambridge.

430
00:46:54.600 --> 00:47:00.780
A little later, in the early 1850s, there came to Cambridge such young millions as Stephen's

431
00:47:00.780 --> 00:47:08.820
brother Leslie, 1832-1904, who would later teach at Cambridge and then retire to write

432
00:47:08.820 --> 00:47:16.780
works of history and philosophy, including his three-volume masterwork, The English Utilitarians,

433
00:47:16.780 --> 00:47:18.620
1900.

434
00:47:18.620 --> 00:47:24.820
This million group also included Henry Fawcett, who, although blinded in a hunting accident

435
00:47:24.820 --> 00:47:31.220
in his mid-twenties, went on to become professor of political economy at Cambridge and to write

436
00:47:31.220 --> 00:47:39.100
his Manual of Political Economy, 1856, as a way of making Mills' principles easier for

437
00:47:39.100 --> 00:47:41.740
students and laymen.

438
00:47:41.740 --> 00:47:47.300
Fawcett's manual was used as a textbook in British and American colleges for many years

439
00:47:47.300 --> 00:47:53.860
and went through six editions. Fawcett later became a member of parliament and postmaster general.

440
00:47:55.460 --> 00:48:00.580
While Mill did not have quite the impact on Oxford as he did on Cambridge,

441
00:48:00.580 --> 00:48:07.540
we are assured that by the early 1850s Mill was already a classic, both as a logician

442
00:48:07.540 --> 00:48:15.380
and as a political economist. Two young economists who hailed the principles in book reviews became

443
00:48:15.380 --> 00:48:18.380
are strongly influenced by Mill.

444
00:48:18.380 --> 00:48:26.400
One was insurance executive William Newmarch, 1820-1882, who collaborated in the last volume

445
00:48:26.400 --> 00:48:30.140
of Thomas Tooke's History of Prices.

446
00:48:30.140 --> 00:48:37.720
And the other was Walter Badgett, 1826-1877, who would become an extremely influential

447
00:48:37.720 --> 00:48:41.420
journalist and financial economist.

448
00:48:41.420 --> 00:48:47.740
It was particularly happy to see Mill weaken the laissez-faire precepts of political economy

449
00:48:47.740 --> 00:48:54.140
by making his mischievous distinction between production and distribution.

450
00:48:54.140 --> 00:49:00.720
It is particularly unfortunate that this cynical semi-statist, an attorney who joined the business

451
00:49:00.720 --> 00:49:07.380
of his banker father, became the son-in-law of James Wilson and succeeded Wilson as editor

452
00:49:07.380 --> 00:49:12.620
of the Economist shortly before he died in 1860.

453
00:49:12.620 --> 00:49:19.180
This change meant a fateful shift from a militant laissez-faire policy to a statist advocacy

454
00:49:19.180 --> 00:49:26.060
of, among other things, the aggrandizement of the Bank of England over the monetary system.

455
00:49:26.060 --> 00:49:31.580
Along with the abandonment of laissez-faire by Baget came an increasing abandonment on

456
00:49:31.580 --> 00:49:40.580
on his part of even million economic theory and a shift toward a nihilistic and historicist institutionalism.

457
00:49:40.580 --> 00:49:50.580
Unfortunately, millionism came to hold sway not only over Cambridge and Oxford, but even over Trinity College Dublin.

458
00:49:50.580 --> 00:49:59.580
For almost two decades, the Wheatley Chair at Trinity had been the great stronghold of utility theory as against Ricardianism.

459
00:49:59.580 --> 00:50:07.620
But first, succeeding William N. Hancock in the five-year Wakely Chair in 1851 was Richard

460
00:50:07.620 --> 00:50:17.300
Hussey Walsh, 1825-1862, who returned to a cost-of-production theory of value while pursuing

461
00:50:17.300 --> 00:50:21.060
his interest in monetary problems.

462
00:50:21.060 --> 00:50:27.780
Walsh had graduated from Trinity in 1846, and his lectures were published as An Elementary

463
00:50:27.780 --> 00:50:32.780
Retreatus on Metallic Currency, 1853

464
00:50:32.780 --> 00:50:38.780
Being a Roman Catholic, Walsh was legally barred from a permanent academic career at home,

465
00:50:38.780 --> 00:50:42.780
and so, after his term as weightly professor was over,

466
00:50:42.780 --> 00:50:48.780
he went to the colony of Mauritius as an administrative and census official.

467
00:50:48.780 --> 00:50:56.780
The important successor to Walsh was John Eliot Cairns, 1824-1875,

468
00:50:56.780 --> 00:51:01.780
who became by far the most important million in academia.

469
00:51:01.780 --> 00:51:08.780
Born in Ireland, Cairns studied at Trinity College and after graduation was admitted to the bar.

470
00:51:08.780 --> 00:51:19.780
He acceded to the Wheatley Chair in 1856 and the following year Cairns won his spurs by publishing his most important work in economics,

471
00:51:19.780 --> 00:51:23.780
the character and logical method of political economy.

472
00:51:23.780 --> 00:51:37.780
So far, he followed the pattern of Wheatley chairholders, but then he broke the mold by being the first of the Wheatley professors to follow with a lifelong career in university teaching.

473
00:51:37.780 --> 00:51:46.180
In 1859, Cairns was appointed Professor of Political Economy and Jurisprudence at Queen's College, Galway.

474
00:51:46.180 --> 00:51:55.180
Seven years later, he moved to University College, London, until forced to resign by ill health in 1872.

475
00:51:55.180 --> 00:52:01.580
J. E. Cairns has been known as the last of the classical economists.

476
00:52:01.580 --> 00:52:22.580
After Mill's death he assumed the mantle of outstanding British economist in the minds of the public and in 1874 he lashed out in incomprehension at the revolutionary marginal utility theory of William Stanley Jevons in Cairns' Some Leading Principles of Political Economy.

477
00:52:22.580 --> 00:52:33.580
Cairns was a determined cost-of-production theorist, granting his only significant exception in his well-known theory of non-competing groups.

478
00:52:33.580 --> 00:52:43.580
This theory recognized that where factors of production, in particular labor, did not immediately and fully compete with each other,

479
00:52:43.580 --> 00:52:49.580
the prices of the factors are determined by demand rather than by cost.

480
00:52:49.580 --> 00:52:57.580
Unfortunately, Cairns lifted the theory from Longfield's Lectures on Political Economy without giving him credit.

481
00:52:57.580 --> 00:53:07.580
We know that this was not a case of ignorance of a distinguished predecessor since Cairns assigned Longfield's work in his own classes.

482
00:53:07.580 --> 00:53:16.580
Cairns' work of most lasting value, his character and logical method, while including some million positivism,

483
00:53:16.580 --> 00:53:22.540
Activism was essentially a methodological work in the great Nassau senior praxeological

484
00:53:22.540 --> 00:53:24.580
tradition.

485
00:53:24.580 --> 00:53:30.540
Thus Cairns, after agreeing with Mill that there can be no controlled experiments in

486
00:53:30.540 --> 00:53:36.700
the social sciences, adds the important point that the social sciences nevertheless have

487
00:53:36.700 --> 00:53:44.700
a crucial advantage over the physical sciences, for in the latter mankind have no direct knowledge

488
00:53:44.700 --> 00:53:50.940
Research of the Ultimate Physical Principles The laws of physics are not themselves evident

489
00:53:50.940 --> 00:53:55.340
to our consciousness, nor are they directly apparent.

490
00:53:55.340 --> 00:53:59.940
Their truth rests on the fact that they account for natural phenomena.

491
00:53:59.940 --> 00:54:08.860
But, in contrast, Kearns goes on, the economist starts with a knowledge of ultimate causes.

492
00:54:08.860 --> 00:54:10.340
How?

493
00:54:10.340 --> 00:54:16.380
Because the economist realizes that the ultimate principles governing economic phenomena are

494
00:54:16.380 --> 00:54:23.060
certain mental feelings and certain animal propensities in human beings, and the physical

495
00:54:23.060 --> 00:54:27.000
conditions under which production takes place.

496
00:54:27.000 --> 00:54:34.420
To arrive at these premises of economics, no elaborate process of induction is needed.

497
00:54:34.420 --> 00:54:40.800
For all we need to do is to turn our attention to the subject, and we obtain direct knowledge

498
00:54:40.800 --> 00:54:47.600
of these causes in our consciousness of what passes in our own minds, and in the information

499
00:54:47.600 --> 00:54:52.440
which our senses convey to us of external facts.

500
00:54:52.440 --> 00:54:59.160
Such broad and basic knowledge of motives for action includes the desire for wealth,

501
00:54:59.160 --> 00:55:07.160
And everyone knows that, according to his lights, he will proceed toward his end in the shortest way open to him.

502
00:55:09.160 --> 00:55:19.160
Kearns also demonstrates that the economist uses mental experiments as replacements for laboratory experiments of the physical scientist.

503
00:55:19.160 --> 00:55:27.160
He shows, too, that deduced economic laws are tendency, or if-then laws,

504
00:55:27.160 --> 00:55:34.200
and furthermore that they are necessarily qualitative and not quantitative and therefore cannot

505
00:55:34.200 --> 00:55:39.000
admit of mathematical or statistical expression.

506
00:55:39.000 --> 00:55:45.920
Thus the extent of a rise in price due to a drop in supply cannot be determined since

507
00:55:45.920 --> 00:55:52.160
subjective values and preferences cannot be precisely measured.

508
00:55:52.160 --> 00:55:59.220
In his preface to the second edition of the character, written two decades later in 1875,

509
00:55:59.220 --> 00:56:04.800
Cairns warns against the growing use of the mathematical method of economics, in this

510
00:56:04.800 --> 00:56:09.960
case leveling adjust criticism at writers like Jevons.

511
00:56:09.960 --> 00:56:16.300
For mathematics, in contrast to its use in the physical sciences, cannot yield new truths

512
00:56:16.300 --> 00:56:18.280
in economics.

513
00:56:18.280 --> 00:56:23.800
And further, unless it can be shown either that mental feelings admit of being expressed

514
00:56:23.800 --> 00:56:31.540
in precise quantitative forms, or on the other hand that economic phenomena do not depend

515
00:56:31.540 --> 00:56:38.640
upon mental feelings, I am unable to see how this conclusion can be avoided.

516
00:56:38.640 --> 00:56:44.600
In the course of his methodological inquiries and in his battles against Jevons, John Cairns

517
00:56:44.600 --> 00:56:56.600
Cairns moved closer to Subjective Value Theory and further from Mill than perhaps he realized.

518
00:56:56.600 --> 00:57:02.320
6. Cairns and the Gold Discoveries

519
00:57:02.320 --> 00:57:09.160
Cairns' main contribution to positive economic analysis has been neglected by recent historians,

520
00:57:09.160 --> 00:57:14.240
Although it was once considered a particularly admirable illustration of economic thought

521
00:57:14.240 --> 00:57:21.640
and inquiry, the sudden gold discoveries in California in the late 1840s, followed rapidly

522
00:57:21.640 --> 00:57:29.760
by Australia in 1851, and the consequent enormous increase in gold production, raised important

523
00:57:29.760 --> 00:57:35.660
questions on their economic consequences in Britain, as well as whether or not the gold

524
00:57:35.660 --> 00:57:39.820
gold pound would depreciate in terms of commodities.

525
00:57:39.820 --> 00:57:46.500
Politically, gold standard anti-inflationists tried to minimize the impact of this increased

526
00:57:46.500 --> 00:57:54.860
supply on prices, while the inflationists chortled that at least prices would rise greatly.

527
00:57:54.860 --> 00:58:01.040
Among economists, men such as Mill and Torrens, previously in the forefront of currency and

528
00:58:01.040 --> 00:58:07.600
and banking school struggles displayed remarkably little interest in the entire process.

529
00:58:07.600 --> 00:58:13.360
Most of the interested economists took a primitive proto-Keynesian position that the new gold

530
00:58:13.360 --> 00:58:19.280
money would increase capital and employment and therefore would have little effect on

531
00:58:19.280 --> 00:58:20.800
prices.

532
00:58:20.800 --> 00:58:26.720
It was as if monetary theory had never been discovered.

533
00:58:26.720 --> 00:58:32.440
Perhaps the most banal and absurd peon to the new gold discoveries was emitted by William

534
00:58:32.440 --> 00:58:36.280
Newmarch, the disciple of Thomas Took.

535
00:58:36.280 --> 00:58:42.880
In an address delivered to the British Association for the Advancement of Science in 1853, Newmarch

536
00:58:42.880 --> 00:58:48.960
exalted that in Australia the effect of the new gold has been to add the stimulus of a

537
00:58:48.960 --> 00:58:55.480
very low rate of interest and of an abundance of capital to the other great and manifold

538
00:58:55.480 --> 00:58:58.760
Causes of Rapid Development

539
00:58:58.760 --> 00:59:04.960
Newmarch concluded that generally we are justified in describing the effects of the new gold

540
00:59:04.960 --> 00:59:07.660
as almost wholly beneficial.

541
00:59:07.660 --> 00:59:12.560
It has led to the development of new branches of enterprise, to new discoveries.

542
00:59:12.560 --> 00:59:18.360
In our own country it has already elevated the condition of the working and poorer classes.

543
00:59:18.360 --> 00:59:24.720
It has quickened and extended trade, and exerted an influence which thus far is beneficial

544
00:59:24.720 --> 00:59:27.920
wherever it has been felt.

545
00:59:27.920 --> 00:59:34.480
Newmarch's inflationist, that is, monetary inflationist twaddle, was echoed in the Tory

546
00:59:34.480 --> 00:59:44.200
Blackwoods magazine by Sir Archibald Allison, 1792-1867, a leading Scottish attorney, protectionist

547
00:59:44.200 --> 00:59:46.960
and arch inflationist.

548
00:59:46.960 --> 00:59:52.640
Even Professor Henry Fawcett continued the same line, managing to use the wages fund

549
00:59:52.640 --> 00:59:56.380
and Theory for Inflationist Conclusions.

550
00:59:56.380 --> 01:00:02.800
Blithely assuming that the new gold constitutes new capital, Fawcett concluded that therefore

551
01:00:02.800 --> 01:00:07.020
the wages fund will increase, raising wages.

552
01:00:07.020 --> 01:00:14.300
In fact, it was Fawcett's paper on this question in 1859, his biographer Leslie Stephen tells

553
01:00:14.300 --> 01:00:18.020
us, that led to the discovery of Fawcett.

554
01:00:18.020 --> 01:00:22.700
From his own perspective, Marx agreed with Fawcett's article, lamenting that the new

555
01:00:22.700 --> 01:00:29.020
gold discoveries in California and Australia had lengthened the viability of capitalism

556
01:00:29.020 --> 01:00:32.620
and delayed its revolutionary crisis.

557
01:00:32.620 --> 01:00:39.260
Also excited about Fawcett's discovery was the now-badget-run Economist, which extravagantly

558
01:00:39.260 --> 01:00:45.700
hailed the paper as one of those very rare occasions when an absolutely new truth can

559
01:00:45.700 --> 01:00:49.100
can be propounded to such a body.

560
01:00:49.100 --> 01:00:53.900
On the other hand, there was still a core of economists pointing out the home truths

561
01:00:53.900 --> 01:01:00.100
of the quantity theory, namely that the effect of the new gold discoveries would be a rise

562
01:01:00.100 --> 01:01:07.140
in prices roughly proportionate to the increase in gold production, accompanied by unfortunate

563
01:01:07.140 --> 01:01:13.220
distribution effects, as well as a waste of resources in mining an increased amount of

564
01:01:13.220 --> 01:01:14.220
gold.

565
01:01:14.220 --> 01:01:28.220
The most important voice warning of the price inflationary consequences of the gold discoveries was the prominent French economist and free trader Michel Chevalier, 1806-1879.

566
01:01:28.220 --> 01:01:42.220
Chevalier raised his voice on the issue throughout the 1850s, his book, On the Probable Fall in the Value of Gold, being translated by Richard Cobden and published in 1859.

567
01:01:42.220 --> 01:02:03.220
The veteran and devoted Ricardian essayist and poet Thomas de Quincey, 1785-1859, denounced California and the gold-digging mania in 1852, charging that every ounce of Australian gold should locally be so much more than is wanted.

568
01:02:03.220 --> 01:02:11.220
Bonomy Price, a banking school theorist who had succeeded senior to the chair of political economy at Oxford,

569
01:02:11.220 --> 01:02:17.220
denounced the great city apostasy on gold in 1863,

570
01:02:17.220 --> 01:02:21.220
noting that the dominant financial opinion hailing the gold discoveries

571
01:02:21.220 --> 01:02:28.220
constituted an aberrant reversion to mercantilist inflationist fallacy.

572
01:02:28.220 --> 01:02:45.220
The most important response to the gold discoveries was that of John Cairns, whose interest in the problem was piqued in 1856 by the ignorant and preposterous assertions by William Newmarch and other inflationists.

573
01:02:45.220 --> 01:02:50.740
In a series of articles published between 1857 and 1863,

574
01:02:50.740 --> 01:02:56.740
Cairns set forth the quantity analysis, but he also brilliantly went beyond it

575
01:02:56.740 --> 01:03:03.780
to resurrect the scholastic Cantillon process analysis, realizing that the distribution effects

576
01:03:03.780 --> 01:03:09.780
of the monetary change process were important parts of the picture that should not be swept

577
01:03:09.780 --> 01:03:11.780
Under the Rug,

578
01:03:11.780 --> 01:03:16.260
Cairns pointed out that the country with new gold mines will be the first to feel their

579
01:03:16.260 --> 01:03:22.860
bad effects, the price increases and the waste of resources, after which, as the new gold

580
01:03:22.860 --> 01:03:29.260
flows abroad in return for goods, these bad effects become gradually exported to the other

581
01:03:29.260 --> 01:03:31.760
countries of the world.

582
01:03:31.760 --> 01:03:37.620
In contrast to the gushing of the inflationists, Cairns showed that the first country to suffer

583
01:03:37.620 --> 01:03:46.620
The reason for waste of resources from the new gold was Australia, where previously flourishing agriculture was virtually ruined.

584
01:03:46.620 --> 01:03:54.620
The British public and press, however, lost interest in the entire issue by the end of the 1850s.

585
01:03:54.620 --> 01:04:04.620
The reason was that prices, after the financial panic of 1857, fell back to being only a little bit higher than ten years earlier.

586
01:04:04.620 --> 01:04:10.660
Cairns pointed out quite correctly, however, that this slight rise in prices masked what

587
01:04:10.660 --> 01:04:19.300
amounted to a considerable depreciation of the gold pound, perhaps 20 or 25 percent.

588
01:04:19.300 --> 01:04:25.540
For he noted that, considering the propitiousness of the seasons, the action of free trade,

589
01:04:25.540 --> 01:04:32.420
the absence of war, the contraction of credit after the crisis of 1857, and the general

590
01:04:32.420 --> 01:04:57.660
In short, without the gold inflation, there would have been a substantial fall in prices,

591
01:04:57.660 --> 01:05:05.980
The slight rise reflected instead a substantial inflationary depreciation of the gold pound.

592
01:05:05.980 --> 01:05:12.980
Profound and correct indeed, but far too theoretical a consideration for the British public, who

593
01:05:12.980 --> 01:05:19.660
were content to let the problem go so long as the effects of depreciation were not starkly

594
01:05:19.660 --> 01:05:21.700
visible.

595
01:05:21.700 --> 01:05:23.300
7.

596
01:05:23.300 --> 01:05:24.540
7.

597
01:05:24.540 --> 01:05:30.900
The Million Supremacy Thus by the intellectual authority derived

598
01:05:30.900 --> 01:05:38.780
from decades of personal and family prominence and by his work on logic, by force of personality

599
01:05:38.780 --> 01:05:45.700
and by clever stratagems employed in his book, John Stuart Mill was able to make his Principles

600
01:05:45.700 --> 01:05:51.400
of Political Economy the dominant force in British economics from the time of initial

601
01:05:51.400 --> 01:05:59.440
Publication in 1848. For three decades, Mill and his principles bestrowed British economics

602
01:05:59.440 --> 01:06:05.840
like a colossus, and as we shall see in a later volume, England managed to repulse the

603
01:06:05.840 --> 01:06:14.360
marginalist Javonian Revolution in the 1870s, at least in its original undiluted form. Mill

604
01:06:14.360 --> 01:06:21.300
had managed to fasten upon Great Britain a watered down labor, or at least cost of production

605
01:06:21.300 --> 01:06:27.680
and Theory of Value, a muddled positivist method that gave hostage to inductivist or

606
01:06:27.680 --> 01:06:35.060
even organicist critics, a devotion to the gold standard offset by an inflationist banking

607
01:06:35.060 --> 01:06:42.580
school theory of crises and cycles and of gold production, and an adherence to the status

608
01:06:42.580 --> 01:06:50.620
quo of inflationist Bank of England control and manipulation of the British monetary system.

609
01:06:50.620 --> 01:06:58.300
In fact, in every area, John Stuart Mill reimposed the system of Ricardo and his father, but

610
01:06:58.300 --> 01:07:02.180
in a far more muddled and diluted manner.

611
01:07:02.180 --> 01:07:09.860
In public policy, too, the old Ricardian devotion to laissez-faire was replaced by a vague free-market

612
01:07:09.860 --> 01:07:17.020
presumption to which Mill and his followers were always willing to make extensive exceptions.

613
01:07:17.020 --> 01:07:22.020
So free were they of the earlier classical and Ricardian dogmatism.

614
01:07:22.020 --> 01:07:28.460
Intellectually, however wrong-headed most of the Ricardianism had been, its positions

615
01:07:28.460 --> 01:07:34.820
were at least consistent and clear, even if the reasoning supporting those conclusions

616
01:07:34.820 --> 01:07:38.840
was generally tangled and incoherent.

617
01:07:38.840 --> 01:07:43.740
But the new million neo-Ricardianism had no such virtues.

618
01:07:43.740 --> 01:07:50.300
Instead, this system was essentially an elusive and self-contradictory jumble.

619
01:07:50.300 --> 01:07:57.280
There were no clear-cut positions, only vague tendencies, hedged around by backsliding

620
01:07:57.280 --> 01:07:59.340
and qualifications.

621
01:07:59.340 --> 01:08:05.220
But British economics was now slowly becoming more centered in academics rather than in

622
01:08:05.220 --> 01:08:09.660
businessmen, bankers or eccentric army officers.

623
01:08:09.660 --> 01:08:16.060
academics and their constituencies all too often confuse contradictory wavering with

624
01:08:16.060 --> 01:08:20.340
complexity, wisdom, and judiciousness of mind.
