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NOTE 35. Theocracy Begins to Wither: The Half-Way Covenant

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Volume 1, Chapter 35, Theocracy Begins to Wither, The Halfway Covenant

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The Puritan theocracy faced not only the direct problem of the merchants and their worldly

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spirit but also the withering of their dominion from within the very bosom of the Church itself.

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First, the Puritans had to bear the cross of their own brethren in England who had come

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come increasingly under the influence of liberal ideas in the 1640s and were reproaching Massachusetts

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for its intolerance. Even the former firebrand and persecutor of Ann Hutchinson, Reverend

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Hugh Peter, having returned to England, now urged religious toleration in Massachusetts.

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Shortly before his death in 1649, Governor Winthrop received the sad and deeply puzzling

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News, that his own son Stephen, fighting in Cromwell's new model army, was actually

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advocating liberty of conscience.

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I hope his heart is with the Lord, said Winthrop wistfully.

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But even within Massachusetts itself, theocratic rule was beginning to slacken.

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During the 1650s, opinion grew rapidly in the New England Church that the requirements

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for being chosen a member of the elect should be greatly loosened. The issue was aggravated

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by the fact that only church members could become free men and hence vote in Massachusetts

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Bay. Therefore, the growing pressure for a broader and more democratic franchise could

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only be satisfied by softening the requirements for church membership, in short, by weakening

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The crisis was precipitated in the Hartford Church in Connecticut, where the practice

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of Reverend Samuel Stone in admitting church members was thought lax by many of the church

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elders. In 1657, the General Court of Massachusetts proposed a synod of all the New England colonies.

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Rhode Island, of course, would take no part not being a Puritan colony. New Haven, most

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Massachusetts, rigorously wedded to theocracy and opposed to any change, also refused to

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participate. From the other end of the spectrum, Connecticut accepted and its authority sent

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four ministers to the synod. Massachusetts appointed fifteen. Over the bitter opposition

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of the conservative ministers, the synod adopted the halfway covenant, which automatically

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allowed all those baptized in the church to become church members and to have their children

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baptized as well. Their membership would only be associate or halfway, but the important

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point was that this partial membership entitled them to vote and therefore to political rights.

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This was a drastic change and could only weaken theocratic rule and considerably democratize

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as Oligarchic Rule in Massachusetts. In 1662, another inter-colonial synod reaffirmed the

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halfway covenant, and the General Courts of Massachusetts and Connecticut advised its

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adoption by all the churches. From all sides and on many fronts, the pressures were multiplying

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for Dissolution of Theocratic Rule.
