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NOTE 36. The Decline and Rigors of Plymouth

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Volume 1, Chapter 36, The Decline and the Rigors of Plymouth

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What in all this time was happening to Plymouth, the mother colony of all New England?

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Succinctly, it was rapidly and irretrievably declining.

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As we have seen, its fur trade had virtually disappeared by 1640, and for the next 20 years only further decline ensued.

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By the mid-1640s, the town of Plymouth was virtually a ghost town, and economically the colony had become a backwater of Massachusetts Bay.

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By the 1640s, Plymouth, like Massachusetts, found the intensity of its religious zeal on the wane, and heresy and moral laxity were increasing.

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Plymouth faced a crossroads on how to react to this development.

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by Liberty and Toleration or by Following Massachusetts Path of Persecution.

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The critical point came in 1645 when William Vassel, a leading merchant, presented to the

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General Court of Plymouth as well as to that of Massachusetts Bay a petition for complete

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religious liberty, to grant full and free tolerance of religion to all men that will

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Preserve the Civil Peace and Submit Unto the Government.

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All men meant exactly that, including families, Roman Catholics and Jews.

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There was great sentiment in the general court in favor of the vassal petition.

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It commanded the support, in fact, of a majority of the Chamber of Deputies and even of such

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an old roustabout as Captain Miles Standish.

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But the ruling oligarchy of the colony, headed by Governor Bradford, Thomas Prance and Edward

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Winslow, strongly opposed religious liberty and was able to block its approval.

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This was the turning point, and for the next two decades, Plymouth accompanied its economic

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decline by following the lead of Massachusetts in increased theocracy and religious persecution.

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The colony proceeded to impose fines for failing to attend church, corporal penalties for

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denying the scripture, and denial of the rights of citizenship to all critics of the laws

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of Plymouth or of the true religion.

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One of the persistent troubles of Plymouth was a shortage of ministers, aggravated by

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its poverty, decline and increased intolerance.

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To deal with this scarcity, Plymouth took another fateful step down the theocratic road.

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It established a state church supported by taxation.

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Protests against this new establishment were led by Dr. Matthew Fuller of the town of Duxbury,

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who for his pains was denounced as wicked by the Plymouth authorities and forced to

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pay a steep fine.

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Despite this establishment, the pilgrim ministers remained poor, as they had to collect the

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pulpit taxes themselves, and the parishioners were usually far in arrears.

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Religious persecution continued to tighten.

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The colony did not believe itself too poor to afford inspectors of youth.

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One was appointed in each parish to supervise and birch any boy unruly in church.

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When this procedure failed, the inspectors intensified their birching penalties and included

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girls in this corporal punishment as well.

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Governor William Bradford died in 1657 at the age of 67.

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He left the colony impoverished, though he himself died a rich man, the richest in Plymouth.

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He was succeeded by Thomas Prince, who liked to think of himself as a terror to evildoers.

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When the Quaker influx arrived in Plymouth, Prince was as good as his word. Laws passed

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against Quakers provided for the summary arrest of suspected heretics in order to keep corrupt

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would-be freemen from the colony. And as a special slap at any Anglican deviation, the

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vicious practice of celebrating Christmas was outlawed.

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In 1659, six Quakers were banished, and Governor Prince thundered that all Quakers deserved

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to be destroyed, both they, their wives, and their children, without pity or mercy.

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But most pilgrims balked at this call for total victory.

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As a result, the colony did not flay, brand, or mutilate, let alone kill, its Quakers,

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as did Massachusetts Bay.

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The leading case of Quaker persecution in Plymouth was that of Humphrey Norton, who

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was banished and then returned. Though denounced by Governor Prince, Norton refused, according

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to Quaker principles, to take an oath of allegiance. Sentenced to be whipped, Norton managed to

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escape the punishment by refusing to pay the customary marshal's fee for the service of

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of Being Whipped, and was again expelled.

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As in Massachusetts Bay, there was widespread public opposition to the persecution.

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The persecution itself multiplied the number of Quaker converts.

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Thus, almost the entire town of Sandwich, at the entrance to Cape Cod, was converted

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to the Quaker faith.

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Barnstable, further along the Cape, liberally harbored and protected Quakers.

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Indeed, Bonstable's pilgrim minister, Rev. John Lothrop, accepted his church members,

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all who promised to keep the Ten Commandments.

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To deal with the troublesome sandwich problem, the colonial government of Plymouth sent there

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as special colonial constable one George Barlow, soon to be notorious as the Quaker Terror.

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Barlow was paid on a commission basis by Plymouth Colony for finding heretics, naturally his

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His zeal was unbounded. Barlow ruthlessly plundered the town of Sandwich, finding all suspects

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and disenfranchising eight freemen. The people of Sandwich dealt with Barlow in their own

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good way, resisting, harassing him and his family and putting them into the stocks. Finally

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the people triumphed and Barlow was driven out of town.

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Another leading center of resistance in heresy was Toxbury, north of the town of Plymouth.

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Duxbury was a town filled with Baptist and Quaker converts.

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Here resistance to the tyranny of the Plymouth authorities was led by Reverend John Holmes

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and the Howland family.

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Zoweth Howland was put into the stocks by the authorities for criticizing the persecuting

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ministers and many citizens of Duxbury joined him in choosing to pay the fine rather than

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attend the Pilgrim Church.

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Particularly galling to the despotic Governor Prince was the fact that his own daughter

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Elizabeth had fallen in love with author Howland, the leading opponent of his tyrannical rule.

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Repeatedly Prince had Howland arrested and heavily fined for the crime of courting Elizabeth,

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but Prince finally, after a decade, broke down and permitted their marriage.

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One of the strongest centers of liberal resistance in Plymouth was the town of Situate, at the

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extreme north of the colony. Here the resistance was led by two eminent leaders of the colony,

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the veteran assistant governor, Captain James Cudworth, and Timothy Hatherley, a member

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of the general court for twenty years. Hatherley was summarily expelled from the general court

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and disfranchised by the province, but the town of Situate stubbornly re-elected him

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as a deputy. The general court, however, refused to seat the intractable Hatherley.

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Cudworth in his turn was dismissed from his high post as one of Plymouth's two commissioners

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of the United Colonies. Bitterly, Cudworth denounced the actions. Our civil powers are

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so exercised in matters of religion and conscience that we have no time to affect anything that

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tends to the promotion of the civil wheel.

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Cudworth also attacked the establishment of a state religion as well as the persecution

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of the Quakers.

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But even Cudworth's protest was met in the familiar way.

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He was dismissed as assistant governor, deprived of his military command, and disfranchised.

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This treatment of Cudworth only swelled the tide of protest.

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The frightened magistrates decided to appoint sound and reliable pilgrims in each town to

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argue with the Quakers and convert them. But this policy turned out disastrously. Deacon

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John Cook, officially appointed to spy upon heretics, was himself converted to the Baptist

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faith and excommunicated by the pilgrims. A much more telling blow to the authorities

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was the case of Isaac Robinson. Robinson, son of the beloved Reverend John Robinson,

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the founder of the Pilgrim Sect, who had never left Leiden, Holland for America, was appointed

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the official Convincer at Sandwich. Instead, the would-be converter was himself converted

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and became a Quaker. The embittered magistrates denounced Robinson for sundry scandals and

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and Falsehoods dismissed him from all his offices and deprived him of his rights as

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a free man.

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In the end, the Quakers emerged victorious, as they did in Massachusetts Bay.

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Town after town in Plymouth Colony eventually took it upon itself to grant full civil rights

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to the Quakers.

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The death of old Governor Prince in 1673 brought the more liberal, younger generation to the

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and the new governor, Major Josiah Winslow, restored all civil rights to the Quakers and their supporters.

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James Cudsworth, too, was renamed assistant governor. The old persecuting zeal in Plymouth Colony was ended.
