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NOTE 10. The Ulster Scots

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Volume 2, Chapter 10, The Ulster Scots

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Pennsylvania, during the first half of the 18th century, was the focal center for a great wave of non-English immigration into the American colonies.

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The American colonies grew with great rapidity, the total population rising from 250,000 in 1700 to almost 1,200,000 in 1750, an almost five-fold increase.

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Of this rise, the bulk was caused by immigration, and the great part of this migration came from two non-English groups,

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The Ulster Scots called the Scotch-Irish and the Germans. The major part of them settled in Pennsylvania.

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If the total population grew fivefold between 1700 and 1750, Massachusetts and New York populations rose scarcely more than three times, the latter's meager growth reflecting its restrictive land policy.

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In contrast, the population of Pennsylvania, the newest colony in 1700, rose from 18,000 to 120,000 in this period, a remarkable increase of nearly seven-fold.

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Pennsylvania was now more populous than Connecticut and considerably more than New York.

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This influx led to an accelerated swamping of the original Quaker element of Pennsylvania

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and to increasing tension between the newcomers and the Quakers.

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By the end of the colonial era, Pennsylvania was approximately one-third German and one-third Ulster-Scott.

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The Ulster-Scots were the largest immigrant group in the 18th century.

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These men were, in the main, intense Presbyterians from lowland Scotland, whose families had been settled in Ulster in Northern Ireland during the seventeenth century.

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By the turn of the eighteenth century, England began to oppress the Ulster men. A woollen act gravely crippled the export trade of Ulster weavers,

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Ulster Weavers, a test act, disenfranchised the Presbyterians, and tenants were especially

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oppressed and rack-rented by absentee feudal English landlords.

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The first great wave of Ulster-Scott immigration came after the agricultural failures of 1716-17,

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and further great waves came in the late 1720s, the early 1740s, and the mid-1750s.

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In the late 1850s, by 1776, a quarter of a million Scots had come to America from Ulster.

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The Ulster Scots flooded into Pennsylvania, where newcomers were particularly welcomed

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and generally found their way to the Western frontier, at that time in southeast Pennsylvania.

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The bulk of the Scots, being poor, came to America as indentured servants, and after

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After their term of servitude had ended, received the customary allowance of land as an incongruous

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form of compensation. Most of the Ulster Scots thus became small farmers or squatters in

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such areas as the Susquehanna and Cumberland Valleys. Eventually many filtered southward

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down the Shenandoah Valley to become backwoods frontiersmen in Virginia and Piedmont farmers

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in the Carolinas.

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Quite a few Scots, however, mainly those from Scotland itself, became businessmen and tobacco

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warehousemen in Virginia and Maryland.

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Some Jacobite Highlanders also came to America after the unsuccessful Stuart Rebellions of

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1715 and 1745, but these, too, were Presbyterians rather than Roman Catholics.

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The brawling, hard-drinking Scott frontiersman, though often fur traders with the Indians,

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adopted a violent, aggressive, and contemptuous course toward the natives, and tended to drive

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them out of their lands.

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This attitude brought them into sharp conflict with the Pacific Quakers, concerned with justice

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toward the Indians.

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It must be recognized, however, that the bulk of Indian-claimed land was not settled and

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transformed by the Indians, and that, therefore, the Scots were at least justified in ignoring

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vague abstract claims, whether by government or by Indian tribes, to the lands they knew

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that they were settling. Many of the Ulster Scots were squatters on frontier land, lacking

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and money to pay the prices asked by the feudal proprietary, they reasoned that they were entitled

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to own virgin land that they themselves had cleared and tilled. They needed no acquaintance

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with John Locke to sense that such land was their rightful property. The Pennsylvania

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government tried for a long while to collect quit rants and purchase payments from the

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of Squatters, but to little avail.

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Several times, Provincial Secretary Richard Peters tried to dispossess squatters by arriving

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with a party of officials to burn down the cabins of the settlers, only to have the squatters

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rebuild the cabins and farm the land again after they had gone.

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At other times, squatters fought back against government aggression.

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By the mid-18th century, the Ulster Scots dominated the Shenandoah Valley of Virginia

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and the upcountry Piedmont Farm region of North Carolina and South Carolina. The valley

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settlers, remote at first from the seat of government authority at Williamsburg, developed

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their own customary law of settlement, which granted original property rights to land on

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In the basis of certain marks of settlement, these marks conferring ownership included cornright

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and taking up land, earned by planting crops and building a home, tomahawk right, earned

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by clearing a few trees, and cabin right, gained by building a log cabin.

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These were rough criteria, usually overly generous to the individual settlers, but the

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The system was an instructive example of rough justice emerging from customary law, developed

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solely by the voluntary actions of the people and without the imposition of statute or decree

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of the state. It might have been expected that the Ulster Scots would choose to settle

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in Calvinist New England, which was closest to them in religious conviction, but subtle

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The two religious differences meant a great deal to the Puritans, and they made the Presbyterians

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decidedly unwelcome.

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Indeed, one of the first groups of Ulster immigrants, several hundred strong, arrived

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at Boston in 1718 to face a decidedly hostile reception.

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Most were shunted off to Maine and ended in New Hampshire.

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One group settled in the frontier town of Worcester, Massachusetts, but was promptly

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persecuted by the Puritans there.

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They were coerced into merging their Presbyterian church into the Puritan church and found themselves

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forced to pay tithes to support their persecutors.

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To the Presbyterians' petition for relief from the tax, the Worcester township denied

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their right to independence from the established Puritan church.

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When the Scots began to build their own church, the Puritans destroyed the building. The hapless

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Scots were thus forced to move to the more remote western frontier and there founded

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settlements at Warren and Blandford. Religious hatred was bolstered by ethnic feeling against

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the foreign Scotch-Irish and by the fear of economic competition. Bostonians also did

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did not want their taxes to be raised to pay for expected welfare and poor relief for the

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influx of ulstermen. This was understandable, but it was characteristic that the Bostonians

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blamed the ulstermen instead of their own law, which provided for an escalating drain

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on the taxpayers for payments to any poor resident. All these factors caused a mob to

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The story was the same in Connecticut. Of the original Boston group of Ulster-Scots, one part settled in Volontown, now Sterling, in northeastern Connecticut. There the Scots were confronted by an official remonstrance of the town council when they obtained their first press release.

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Presbyterian Minister.

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Because he is a stranger, we are informed that he came out of Ireland, and we are informed

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that the Irish are not wholesome inhabitants.

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New England hostility to Presbyterian newcomers was, moreover, not overcome by any great need

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for more indentured servants.

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By the 18th century, the greatest need for more forced labor was on large farms and plantations,

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And aside from the Narragansett country, there were few such opportunities in New England,

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in contrast to the Middle Atlantic and Southern colonies.

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As a consequence, religious and ethnic hostility could reign unbridled, and therefore few Ulstermen

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settled in New England.

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Instead, they chose Pennsylvania, the great haven of religious freedom and of separation

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of church and state.

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As for the other Middle Atlantic colonies, New York, with its feudal land structure,

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was singularly unattractive to would-be farmers. Furthermore, while there were many English

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Presbyterians on Long Island, the persecution of the revered elder statesmen of Presbyterianism,

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the Reverend Francis McKimney and Ulster Scott by Lord Cornbury, did not endear New York

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to the Ulsterman. In late 1706, Lord Cornberry, royal governor of New York, arrested and imprisoned

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McKinney for allegedly preaching without a license. Though McKinney was eventually acquitted,

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he was compelled to pay the cost of his prosecution and was imprisoned a long time before trial.

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Furthermore, the ordeal hastened McKinney's death.

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Delaware, to be sure, contained numerous English and Welsh Presbyterians, but tiny Delaware

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was already pretty thoroughly settled, and there was little good virgin land available.

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New Jersey was also heavily Presbyterian, but these Presbyterians were either from England

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or from Scotland proper, including Highlanders escaping after the Jacobite Rebellion of 1745.

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There again, there was little need for indentured servants.
