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NOTE XV. The Market

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CHAPTER 15 THE MARKET

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1.

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THE CHARACTERISTICS OF THE MARKET ECONOMY

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The market economy is the social system of the division of labor under private ownership

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of the means of production.

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Everybody acts on his own behalf.

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But everybody's actions aim at the satisfaction of other people's needs as well as at the

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satisfaction of his own.

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Everybody in acting serves his fellow citizens.

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Everybody on the other hand is served by his fellow citizens.

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Everybody is both a means and an end in himself, an ultimate end for himself and a means to

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other people in their endeavors to attain their own ends.

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This system is steered by the market.

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The market directs the individual's activities into those channels in which he best serves

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is the wants of his fellow men.

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There is in the operation of the market no compulsion and coercion.

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The state, the social apparatus of coercion and compulsion, does not interfere with the

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market and with the citizens' activities directed by the market.

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It employs its power to beat people into submission solely for the prevention of actions destructive

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to the preservation and the smooth operation of the market economy.

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protects the individual's life, health and property against violent or fraudulent aggression

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on the part of domestic gangsters and external foes.

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Thus, the state creates and preserves the environment in which the market economy can

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safely operate.

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The Marxian slogan, Anarchic Production, pertinently characterizes this social structure as an economic

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System which is not directed by a dictator, a production czar who assigns to each a task

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and compels him to obey this command.

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Each man is free, nobody is subject to a despot.

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Of his own accord, the individual integrates himself into the cooperative system.

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The market directs him and reveals to him in what way he can best promote his own welfare

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as well as that of other people.

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The market is supreme.

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The market alone puts the whole social system in order and provides it with sense and meaning.

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The market is not a place, a thing, or a collective entity.

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The market is a process, actuated by the interplay of the actions of the various individuals

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cooperating under the division of labor.

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The forces determining the continually changing state of the market are the value judgments

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of these individuals and their actions as directed by these value judgments.

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The state of the market at any instant is the price structure, that is, the totality

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of the exchange ratios as established by the interaction of those eager to buy and those

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eager to sell.

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There is nothing inhuman or mystical with regard to the market.

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The market process is entirely a resultant of human actions.

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Every market phenomenon can be traced back to definite choices of the members of the

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market society.

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The market process is the adjustment of the individual actions of the various members

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of the market society to the requirements of mutual cooperation.

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The market prices tell the producers what to produce, how to produce and in what quantity.

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The market is the focal point to which the activities of the individuals converge.

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It is the center from which the activities of the individuals radiate.

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The market economy must be strictly differentiated from the second thinkable, although not realizable

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system of social cooperation under the division of labor.

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The system of social or government ownership of the means of production.

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This second system is commonly called socialism, communism, planned economy or state capitalism.

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The market economy or capitalism as it is usually called and the socialist economy preclude

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one another.

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There is no mixture of the two systems possible or thinkable.

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There is no such thing as a mixed economy, a system that would be in part capitalistic

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and in part socialist.

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Production is directed either by the market or by the decrees of a production czar or

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a committee of production czars.

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If within a society based on private ownership of the means of production, some of these

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means are publicly owned and operated, that is, owned and operated by the government or

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for one of its agencies. This does not make for a mixed system which would combine socialism

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and capitalism. The fact that the state or municipalities own and operate some plants

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does not alter the characteristic features of the market economy. These publicly owned

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and operated enterprises are subject to the sovereignty of the market. They must fit themselves

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as buyers of raw materials, equipment and labor, and as sellers of goods and services

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into the scheme of the market economy. They are subject to the laws of the market and

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thereby depend on the consumers who may or may not patronize them. They must strive for

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profits, or, at least, to avoid losses. The government may cover losses of its plants

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or Shops by Drawing on Public Funds, but this neither eliminates nor mitigates the supremacy

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of the market, it merely shifts it to another sector, for the means for covering the losses

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must be raised by the imposition of taxes, but this taxation has its effects on the market

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and influences the economic structure according to the laws of the market.

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It is the operation of the market and not the government collecting the taxes that decides

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upon whom the incidence of the taxes falls and how they affect production and consumption.

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Thus, the market, not a government bureau, determines the working of these publicly operated

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enterprises.

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Nothing that is in any way connected with the operation of a market is in the praxeological

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Social or economic sense to be called socialism.

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The notion of socialism as conceived and defined by all socialists implies the absence of a

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market for factors of production and of prices of such factors.

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The socialization of individual plants, shops and farms, that is, their transfer from private

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into public ownership, is a method of bringing about socialism by successive measures.

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is a step on the way toward socialism, but not in itself socialism.

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Marx and the orthodox Marxians flatly deny the possibility of such a gradual approach to socialism.

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According to their doctrine, the evolution of capitalism will one day reach a point

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in which, at one stroke, capitalism is transformed into socialism.

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Government-operated enterprises and the Russian-Soviet economy are, by the mere fact that they buy and sell on markets, connected with the capitalist system.

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They themselves bear witness to this connection by calculating in terms of money.

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They thus utilize the intellectual methods of the capitalist system that they fanatically condemn.

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For monetary economic calculation is the intellectual basis of the market economy.

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The tasks set to acting within any system of the division of labor cannot be achieved without economic calculation.

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The market economy calculates in terms of money prices.

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That it is capable of such calculation was instrumental in its evolution and conditions its present-day operation.

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The market economy is real because it can calculate.

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2. Capital

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The metal tool of the market economy is economic calculation.

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The fundamental notion of economic calculation is the notion of capital and its correlative income.

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The notions of capital and income as applied in accountancy and in the mundane reflections

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The collections, of which accountancy is merely a refinement, contrast the means and the ends.

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The calculating mind of the actor draws a boundary line between the consumer's goods,

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which he plans to employ for the immediate satisfaction of his wants, and the goods of

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all orders, including those of the first order, which he plans to employ for providing, by

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further acting, for the satisfaction of future wants.

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The differentiation of means and ends thus becomes a differentiation of acquisition and

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consumption, of business and household, of trading funds and of household goods.

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The whole complex of goods destined for acquisition is evaluated in money terms, and this sum,

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the capital, is the starting point of economic calculation.

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The immediate end of acquisitive action is to increase, or at least to preserve, the

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capital.

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That amount which can be consumed within a definite period without lowering the capital

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is called income.

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If consumption exceeds the income available, the difference is called capital consumption.

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If the income available is greater than the amount consumed, the difference is called

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saving.

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Among the main tasks of economic calculation are those of establishing the magnitudes of

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income, saving and capital consumption.

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The reflections which led acting man to the notions implied in the concepts of capital

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and income are latent in every premeditation and planning of action.

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Even the most primitive husbandmen are dimly aware of the consequences of acts which to

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to a modern accountant would appear as capital consumption.

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The hunter's reluctance to kill a pregnant hind and the uneasiness felt even by the most

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ruthless warriors in cutting fruit trees were manifestations of a mentality which was influenced

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by such considerations.

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These considerations were present in the age-old legal institution of usufruct and in analogous

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Business Customs and Practices.

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But only people who are in a position to resort to monetary calculation can evolve to full

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clarity the distinction between an economic substance and the advantages derived from

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it, and can apply it neatly to all classes, kinds and orders of goods and services.

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They alone can establish such distinctions with regard to the perpetually changing conditions

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of Highly Developed Processing Industries and the complicated structure of the social

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cooperation of hundreds of thousands of specialized jobs and performances.

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Looking backward from the cognition provided by modern accountancy to the conditions of

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the savage ancestors of the human race, we may say metaphorically that they too used

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capital.

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A contemporary accountant could apply all the methods of his profession to their primitive

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tools of hunting and fishing, to their cattle breeding and their tilling of the soil, if

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he knew what prices to assign to the various items concerned.

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Some economists concluded therefrom that capital is a category of all human production, that

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It is present in every thinkable system of the conduct of production processes, that

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is, no less in Robinson Crusoe's involuntary hermitage than in a socialist society, and

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that it does not depend upon the practice of monetary calculation.

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This is, however, a confusion.

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The concept of capital cannot be separated from the context of monetary calculation and

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and from the social structure of a market economy in which alone monetary calculation

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is possible.

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It is a concept which makes no sense outside the conditions of a market economy.

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It plays a role exclusively in the plans and records of individuals acting on their own

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account in such a system of private ownership of the means of production, and it developed

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with the spread of economic calculation in monetary terms.

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Modern accountancy is the fruit of a long historical evolution.

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Today there is, among businessmen and accountants, unanimity with regard to the meaning of capital.

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Capital is the sum of the money equivalent of all assets minus the sum of the money equivalent

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of All Liabilities as dedicated at a definite date to the conduct of the operations of a

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definite business unit.

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It does not matter in what these assets may consist, whether they are pieces of land,

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buildings, equipment, tools, goods of any kind and order, claims, receivables, cash,

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or whatever.

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It is a historical fact that in the early days of accountancy, the tradesmen, the pacemakers

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Farmers on the way toward monetary calculation did not for the most part include the money

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equivalent of their buildings and land in the notion of capital. It is another historical

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fact that agriculturists were slow in applying the capital concept to their land. Even today

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in the most advanced countries, only a part of the farmers are familiar with the practice

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of Sound Accountancy.

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Many farmers acquiesce in a system of bookkeeping that neglects to pay heed to the land and

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its contribution to production.

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Their book entries do not include the money equivalent of the land, and are consequently

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indifferent to changes in this equivalent.

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Such accounts are defective because they fail to convey that information which is the sole

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aim sought by capital accounting.

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They do not indicate whether or not the operation of the farm has brought about a deterioration

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in the land's capacity to contribute to production, that is, in its objective use value.

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If an erosion of the soil has taken place, their books ignore it, and thus the calculated

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income, net yield, is greater than a more complete method of bookkeeping would have

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shown.

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It is necessary to mention these historical facts because they influence the endeavors

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of the economists to construct the notion of real capital.

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The economists were and are still today confronted with the superstitious belief that the scarcity

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of factors of production could be brushed away, either entirely or at least to some

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In order to deal adequately with this fundamental problem of economic policy, they considered

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it necessary to construct a notion of real capital, and to oppose it to the notion of

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capital as applied by the businessman whose calculation refers to the whole complex of

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his acquisitive activities.

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At the time the economists embarked upon these endeavors, the place of the money equivalent

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of land in the concept of capital was still questioned.

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Thus the economists thought it reasonable to disregard land in constructing their notion

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of real capital.

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They defined real capital as the totality of the produced factors of production available.

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Prior splitting discussions were started as to whether inventories of consumers' goods

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held by business units are or are not real capital.

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But there was almost unanimity that cash is not real capital.

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Now this concept of a totality of the produced factors of production is an empty concept.

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The money equivalent of the various factors of production owned by a business unit can

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can be determined and summed up.

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But if we abstract from such an evaluation in money terms, the totality of the produced

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factors of production is merely an enumeration of physical quantities of thousands and thousands

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of various goods.

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Such an inventory is of no use to acting.

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It is a description of a part of the universe in terms of technology and topography and

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and has no reference whatever to the problems raised by the endeavors to improve human well-being.

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We may acquiesce in the terminological usage of calling the produced factors of production

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capital goods, but this does not render the concept of real capital any more meaningful.

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The worst outgrowth of the use of the mythical notion of real capital was that economists

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Scientists began to speculate about a spurious problem called the productivity of real capital.

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A factor of production is by definition a thing that is able to contribute to the success

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of a process of production.

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Its market price reflects entirely the value that people attach to this contribution.

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The services expected from the employment of a factor of production, that is its contribution

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and to productivity are in market transactions paid according to the full value people attach

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to them.

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These factors are considered valuable only on account of these services.

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These services are the only reason why prices are paid for them.

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Once these prices are paid, nothing remains that can bring about further payments on the

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are part of anybody as a compensation for additional productive services of these factors

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of production.

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It was a blunder to explain interest as an income derived from the productivity of capital.

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No less detrimental was a second confusion derived from the real capital concept.

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People began to meditate upon a concept of social capital as different from private capital.

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From the imaginary construction of a socialist economy, they were intent upon defining a

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capital concept suitable to the economic activities of the general manager of such a system.

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They were right in assuming that this manager would be eager to know whether his conduct

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of affairs was successful, namely, from the point of view of his own valuations and the

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The Ends aimed at in accordance with these valuations, and how much he could expend for

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his ward's consumption without diminishing the available stock of factors of production

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and thus impairing the yield of further production.

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A socialist government would badly need the concepts of capital and income as a guide

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for its operations.

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However, in an economic system in which there is no private ownership of the means of production,

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In a socialist economy, there are capital goods, but no capital.

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The notion of capital makes sense only in the market economy.

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It serves the deliberations and calculations of individuals or groups of individuals operating

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Capitalism

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All civilizations have up to now been based on private ownership of the means of production.

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In the past, civilization and private property have been linked together.

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Those who maintain that economics is an experimental science, and nevertheless recommend public

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control of the means of production, lamentably contradict themselves.

239
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If historical experience could teach us anything, it would be that private property is inextricably

240
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linked with civilization.

241
00:22:13.600 --> 00:22:18.920
There is no experience to the effect that socialism could provide a standard of living

242
00:22:18.920 --> 00:22:22.980
as high as that provided by capitalism.

243
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The system of market economy has never been fully and purely tried, but there prevailed

244
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in the orbit of Western civilization since the Middle Ages by and large a general tendency

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toward the abolition of institutions hindering the operation of the market economy.

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With the successive progress of this tendency, population figures multiplied, and the masses'

247
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standard of living was raised to an unprecedented and hitherto undreamed-of level.

248
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The average American worker enjoys amenities for which Croesus, Crassus, the Medici and

249
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Louis XIV would have envied him.

250
00:23:03.580 --> 00:23:09.580
The problems raised by the socialist and interventionist critique of the market economy are purely

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00:23:09.580 --> 00:23:14.940
are generally economic and can be dealt with only in the way in which this book tries to

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deal with them, by a thorough analysis of human action and all thinkable systems of

253
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social cooperation.

254
00:23:23.520 --> 00:23:29.820
The psychological problem of why people scorn and disparage capitalism and call everything

255
00:23:29.820 --> 00:23:36.900
they dislike capitalistic and everything they praise socialistic concerns history and must

256
00:23:36.900 --> 00:23:39.420
be left to the historians.

257
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But there are several other issues, which we must stress at this point.

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The advocates of totalitarianism consider capitalism a ghastly evil, an awful illness

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that came upon mankind.

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In the eyes of Marx, it was an inevitable stage of mankind's evolution, but for all

261
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that the worst of evils.

262
00:24:02.260 --> 00:24:08.320
Fortunately, salvation is imminent and will free man forever from this disaster.

263
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In the opinion of other people, it would have been possible to avoid capitalism if only men

264
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had been more moral or more skillful in the choice of economic policies.

265
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All such lucabrations have one feature in common.

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They look upon capitalism as if it were an accidental phenomenon, which could be eliminated

267
00:24:29.240 --> 00:24:35.780
without altering conditions that are essential in civilized man's acting and thinking.

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As they neglect to bother about the problem of economic calculation, they are not aware

269
00:24:40.940 --> 00:24:47.620
of the consequences which the abolition of the monetary calculus is bound to bring about.

270
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They do not realize that socialist men, for whom arithmetic will be of no use in planning

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action, will differ entirely in their mentality and in their mode of thinking from our contemporaries.

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In dealing with socialism, we must not overlook this mental transformation, even if we were

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ready to pass over in silence the disastrous consequences which would result for man's

274
00:25:12.540 --> 00:25:15.660
material well-being.

275
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The market economy is a man-made mode of acting under the division of labor.

276
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But this does not imply that it is something accidental or artificial and could be replaced

277
00:25:27.260 --> 00:25:29.380
by another mode.

278
00:25:29.380 --> 00:25:34.380
The market economy is the product of a long evolutionary process.

279
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It is the outcome of man's endeavors to adjust his action in the best possible way to the

280
00:25:40.320 --> 00:25:44.180
given conditions of his environment that he cannot alter.

281
00:25:44.180 --> 00:25:51.380
It is the strategy, as it were, by the application of which man has triumphantly progressed from

282
00:25:51.380 --> 00:25:55.020
savagery to civilization.

283
00:25:55.020 --> 00:26:00.780
This mode of argumentation is very popular among present-day authors.

284
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Capitalism was the economic system which brought about the marvelous achievements of the last

285
00:26:05.340 --> 00:26:07.140
200 years.

286
00:26:07.140 --> 00:26:12.780
Therefore it is done for, because what was beneficial in the past cannot be so for our

287
00:26:12.780 --> 00:26:15.740
time and for the future.

288
00:26:15.740 --> 00:26:21.560
Such reasoning is in open contradiction to the principles of experimental cognition.

289
00:26:21.560 --> 00:26:26.560
There is no need at this point to raise again the question of whether or not the science

290
00:26:26.560 --> 00:26:32.640
of human action can adopt the methods of the experimental natural sciences.

291
00:26:32.640 --> 00:26:37.640
Even if it were permissible to answer this question in the affirmative, it would be absurd

292
00:26:37.640 --> 00:26:43.040
to argue as these Aurobure experimentalists do.

293
00:26:43.040 --> 00:26:48.760
Experimental science argues that because A was valid in the past, it will be valid in

294
00:26:48.760 --> 00:26:50.800
the future too.

295
00:26:50.800 --> 00:26:56.800
It must never argue the other way round and assert that because A was valid in the past,

296
00:26:56.800 --> 00:26:59.880
it is not valid in the future.

297
00:26:59.880 --> 00:27:05.840
It is customary to blame the economists for an alleged disregard of history.

298
00:27:05.840 --> 00:27:11.440
The economists, it is contended, consider the market economy as the ideal and eternal

299
00:27:11.440 --> 00:27:14.440
pattern of social cooperation.

300
00:27:14.440 --> 00:27:20.280
They concentrate their studies upon investigating the conditions of the market economy and neglect

301
00:27:20.280 --> 00:27:22.120
and everything else.

302
00:27:22.120 --> 00:27:28.440
They do not bother about the fact that capitalism emerged only in the last 200 years, and that

303
00:27:28.440 --> 00:27:34.700
even today it is restricted to a comparatively small area of the earth's surface and to

304
00:27:34.700 --> 00:27:37.220
a minority of peoples.

305
00:27:37.220 --> 00:27:42.560
There were and are other civilizations with a different mentality and different modes

306
00:27:42.560 --> 00:27:46.220
of conducting economic affairs.

307
00:27:46.220 --> 00:27:53.180
Economicsism is, when seen sub specie eternitatis, a passing phenomenon, an ephemeral stage of

308
00:27:53.180 --> 00:28:00.180
historical evolution, just the transition from pre-capitalistic ages to a post-capitalistic

309
00:28:00.180 --> 00:28:02.060
future.

310
00:28:02.060 --> 00:28:05.700
All these criticisms are spurious.

311
00:28:05.700 --> 00:28:11.340
Economics is, of course, not a branch of history or of any other historical science.

312
00:28:11.340 --> 00:28:17.160
It is the theory of all human action, the general science of the immutable categories

313
00:28:17.160 --> 00:28:23.000
of action, and of their operation under all thinkable special conditions under which man

314
00:28:23.000 --> 00:28:24.680
acts.

315
00:28:24.680 --> 00:28:31.140
It provides, as such, the indispensable mental tool for dealing with historical and ethnographic

316
00:28:31.140 --> 00:28:32.140
problems.

317
00:28:32.140 --> 00:28:38.100
A historian or an ethnographer who neglects in his work to take full advantage of the

318
00:28:38.100 --> 00:28:42.080
and the results of economics is doing a poor job.

319
00:28:42.080 --> 00:28:46.980
In fact, he does not approach the subject matter of his research unaffected by what

320
00:28:46.980 --> 00:28:49.660
he disregards as theory.

321
00:28:49.660 --> 00:28:56.540
He is at every step of his gathering of allegedly unadulterated facts, in arranging these facts

322
00:28:56.540 --> 00:29:02.700
and in his conclusions derived from them, guided by confused and garbled remnants of

323
00:29:02.700 --> 00:29:08.340
perfunctory economic doctrines constructed by botchers in the centuries preceding the

324
00:29:08.340 --> 00:29:15.100
elaboration of an economic science, and long since entirely exploded.

325
00:29:15.100 --> 00:29:20.660
The analysis of the problems of the market society, the only pattern of human action

326
00:29:20.660 --> 00:29:27.540
in which calculation can be applied in planning action, opens access to the analysis of all

327
00:29:27.540 --> 00:29:36.260
and of all economic problems with which historians and ethnographers are confronted.

328
00:29:36.260 --> 00:29:42.660
All non-capitalistic methods of economic management can be studied only under the hypothetical

329
00:29:42.660 --> 00:29:50.620
assumption that in them, too, cardinal numbers can be used in recording past action and planning

330
00:29:50.620 --> 00:29:52.700
future action.

331
00:29:52.700 --> 00:29:58.540
This is why economists place the study of the pure market economy in the center of their

332
00:29:58.540 --> 00:30:00.840
investigations.

333
00:30:00.840 --> 00:30:07.240
It is not the economists who lack the historical sense and ignore the factor of evolution,

334
00:30:07.240 --> 00:30:08.980
but their critics.

335
00:30:08.980 --> 00:30:14.220
The economists have always been fully aware of the fact that the market economy is the

336
00:30:14.220 --> 00:30:19.880
product of a long historical process, which began when the human race emerged from the

337
00:30:19.880 --> 00:30:22.540
ranks of the other primates.

338
00:30:22.540 --> 00:30:29.180
The champions of what is mistakenly called historicism are intent upon undoing the effects

339
00:30:29.180 --> 00:30:31.840
of evolutionary changes.

340
00:30:31.840 --> 00:30:37.800
In their eyes, everything the existence of which they cannot trace back to a remote past

341
00:30:37.800 --> 00:30:44.140
or cannot discover in the customs of some primitive Polynesian tribes is artificial,

342
00:30:44.140 --> 00:30:45.900
even decadent.

343
00:30:45.900 --> 00:30:51.800
They consider the fact that an institution was unknown to savages as a proof of its uselessness

344
00:30:51.800 --> 00:30:58.920
and Rottenness, Marx and Engels and the Prussian professors of the historical school exalted

345
00:30:58.920 --> 00:31:04.680
when they learned that private property is only a historical phenomenon.

346
00:31:04.680 --> 00:31:10.360
For them, this was the proof that their socialist plans were realizable.

347
00:31:10.360 --> 00:31:14.740
The creative genius is at variance with his fellow citizens.

348
00:31:14.740 --> 00:31:21.080
As the pioneer of things new and unheard of, he is in conflict with their uncritical acceptance

349
00:31:21.080 --> 00:31:27.680
of Traditional Standards and Values. In his eyes, the routine of the regular citizen,

350
00:31:27.680 --> 00:31:36.360
the average or common man, is simply stupidity. For him, bourgeois is a synonym of imbecility.

351
00:31:36.360 --> 00:31:42.320
The frustrated artists who take delight in aping the genius's mannerism in order to forget

352
00:31:42.320 --> 00:31:49.200
and to conceal their own impotence adopt this terminology. These bohemians call everything

353
00:31:49.200 --> 00:32:06.760
In the vocabulary of all languages, the words capitalistic and bourgeois signify today all

354
00:32:06.760 --> 00:32:11.080
that is shameful, degrading and infamous.

355
00:32:11.080 --> 00:32:17.100
Contrary wise, people call all that they deem good and praiseworthy socialist.

356
00:32:17.100 --> 00:32:24.640
The regular scheme of arguing is this, a man arbitrarily calls anything he dislikes capitalistic

357
00:32:24.640 --> 00:32:29.820
and then deduces from this appellation that the thing is bad.

358
00:32:29.820 --> 00:32:32.660
This semantic confusion goes still further.

359
00:32:32.660 --> 00:32:38.780
Sismondi, the Romantic eulogists of the Middle Ages, all socialist authors, the Prussian

360
00:32:38.780 --> 00:32:45.580
Historical School and the American institutionalists, taught that capitalism is an unfair system

361
00:32:45.580 --> 00:32:51.080
Capitalism of Exploitation Sacrificing the Vital Interests of the Majority of People

362
00:32:51.080 --> 00:32:55.480
for the Sole Benefit of a Small Group of Profiteers.

363
00:32:55.480 --> 00:32:59.680
No decent man can advocate this mad system.

364
00:32:59.680 --> 00:33:05.280
The economists who contend that capitalism is beneficial not only to a small group but

365
00:33:05.280 --> 00:33:09.220
to everyone are sycophants of the bourgeoisie.

366
00:33:09.220 --> 00:33:14.780
They are either too dull to recognize the truth or bribed apologists of the selfish

367
00:33:14.780 --> 00:33:29.780
Capitalism, in the terminology of these foes of liberty, democracy and the market economy, means the economic policy advocated by big business and millionaires.

368
00:33:29.780 --> 00:33:42.780
Confronted with the fact that some, but certainly not all, wealthy entrepreneurs and capitalists nowadays favor measures restricting free trade and competition and resulting in monopoly,

369
00:33:42.780 --> 00:33:49.220
And they say, contemporary capitalism stands for protectionism, cartels and the abolition

370
00:33:49.220 --> 00:33:51.100
of competition.

371
00:33:51.100 --> 00:33:57.180
It is true, they add, that at a definite period of the past, British capitalism favored free

372
00:33:57.180 --> 00:34:02.440
trade both on the domestic market and in international relations.

373
00:34:02.440 --> 00:34:08.860
This was because at that time the class interests of the British bourgeoisie were best served

374
00:34:08.860 --> 00:34:11.540
by such a policy.

375
00:34:11.540 --> 00:34:18.860
has, however, changed, and today, capitalism, that is, the policy advocated by the exploiters,

376
00:34:18.860 --> 00:34:21.900
aims at another policy.

377
00:34:21.900 --> 00:34:26.960
It has already been pointed out that this doctrine badly distorts both economic theory

378
00:34:26.960 --> 00:34:29.600
and historical facts.

379
00:34:29.600 --> 00:34:35.320
There were, and there will always be, people whose selfish ambitions demand protection for

380
00:34:35.320 --> 00:34:42.840
for vested interests and who hope to derive advantage from measures restricting competition.

381
00:34:42.840 --> 00:34:47.480
Entrepreneurs grown old and tired and the decadent heirs of people who succeeded in

382
00:34:47.480 --> 00:34:55.200
the past dislike the agile parvenues who challenge their wealth and their eminent social position.

383
00:34:55.200 --> 00:35:00.560
Whether or not their desire to make economic conditions rigid and to hinder improvements

384
00:35:00.560 --> 00:35:05.400
can be realized depends on the climate of public opinion.

385
00:35:05.400 --> 00:35:10.920
The ideological structure of the 19th century, as fashioned by the prestige of the teachings

386
00:35:10.920 --> 00:35:15.520
of the liberal economists, rendered such wishes vain.

387
00:35:15.520 --> 00:35:20.600
When the technological improvements of the age of liberalism revolutionized the traditional

388
00:35:20.600 --> 00:35:26.440
methods of production, transportation and marketing, those whose vested interests were

389
00:35:26.440 --> 00:35:31.900
for Hurt did not ask for protection because it would have been a hopeless venture.

390
00:35:31.900 --> 00:35:37.400
But today it is deemed a legitimate task of government to prevent an efficient man from

391
00:35:37.400 --> 00:35:40.480
competing with the less efficient.

392
00:35:40.480 --> 00:35:46.820
Public opinion sympathizes with the demands of powerful pressure groups to stop progress.

393
00:35:46.820 --> 00:35:52.160
The butter producers are with considerable success fighting against margarine and the

394
00:35:52.160 --> 00:35:55.120
musicians against recorded music.

395
00:35:55.120 --> 00:36:01.000
The labor unions are deadly foes of every new machine. It is not amazing that in such

396
00:36:01.000 --> 00:36:08.400
an environment, less efficient businessmen aim at protection against more efficient competitors.

397
00:36:08.400 --> 00:36:15.000
It would be correct to describe this state of affairs in this way. Today, many or some

398
00:36:15.000 --> 00:36:20.760
groups of business are no longer liberal. They do not advocate a pure market economy

399
00:36:20.760 --> 00:36:26.280
Money and Free Enterprise, but on the contrary are asking for various measures of government

400
00:36:26.280 --> 00:36:28.800
interference with business.

401
00:36:28.800 --> 00:36:34.280
But it is entirely misleading to say that the meaning of the concept of capitalism has

402
00:36:34.280 --> 00:36:41.480
changed and that mature capitalism, as the Americans call it, or late capitalism, as

403
00:36:41.480 --> 00:36:47.080
the Marxians call it, is characterized by restrictive policies to protect the vested

404
00:36:47.080 --> 00:36:54.480
and interests of wage earners, farmers, shopkeepers, artisans, and sometimes also of capitalists

405
00:36:54.480 --> 00:36:56.180
and entrepreneurs.

406
00:36:56.180 --> 00:37:01.800
The concept of capitalism is, as an economic concept, immutable.

407
00:37:01.800 --> 00:37:06.380
If it means anything, it means market economy.

408
00:37:06.380 --> 00:37:12.400
One deprives oneself of the semantic tools to deal adequately with the problems of contemporary

409
00:37:12.400 --> 00:37:19.120
History and Economic Policies, if one acquiesces in a different terminology.

410
00:37:19.120 --> 00:37:25.520
This faulty nomenclature becomes understandable only if we realize that the pseudo-economists

411
00:37:25.520 --> 00:37:31.600
and the politicians who apply it want to prevent people from knowing what the market economy

412
00:37:31.600 --> 00:37:33.560
really is.

413
00:37:33.560 --> 00:37:38.780
They want to make people believe that all the repulsive manifestations of restrictive

414
00:37:38.780 --> 00:37:42.780
of Government Policies are produced by Capitalism.

415
00:37:42.780 --> 00:37:47.780
4. The Sovereignty of the Consumers

416
00:37:47.780 --> 00:37:55.780
The direction of all economic affairs is in the market society a task of the entrepreneurs.

417
00:37:55.780 --> 00:38:01.780
Theirs is the control of production. They are at the helm and steer the ship.

418
00:38:01.780 --> 00:38:07.780
A superficial observer would believe that they are supreme, but they are not.

419
00:38:07.780 --> 00:38:12.780
They are bound to obey unconditionally the captain's orders.

420
00:38:12.780 --> 00:38:15.540
The captain is the consumer.

421
00:38:15.540 --> 00:38:20.500
Neither the entrepreneurs nor the farmers nor the capitalists determine what has to

422
00:38:20.500 --> 00:38:22.100
be produced.

423
00:38:22.100 --> 00:38:24.620
The consumers do that.

424
00:38:24.620 --> 00:38:29.540
If a businessman does not strictly obey the orders of the public as they are conveyed

425
00:38:29.540 --> 00:38:35.580
to him by the structure of market prices, he suffers losses, he goes bankrupt, and is

426
00:38:35.580 --> 00:38:42.340
is thus removed from his eminent position at the helm. Other men who did better in satisfying

427
00:38:42.340 --> 00:38:48.960
the demand of the consumers replace him. The consumers patronize those shops in which they

428
00:38:48.960 --> 00:38:55.460
can buy what they want at the cheapest price. Their buying and their abstention from buying

429
00:38:55.460 --> 00:39:02.020
decides who should own and run the plants and the land. They make poor people rich and

430
00:39:02.020 --> 00:39:04.100
and Rich People Poor.

431
00:39:04.100 --> 00:39:10.580
They determine precisely what should be produced, in what quality and in what quantities.

432
00:39:10.580 --> 00:39:17.700
They are merciless, egoistic bosses, full of whims and fancies, changeable and unpredictable.

433
00:39:17.700 --> 00:39:22.260
For them, nothing counts other than their own satisfaction.

434
00:39:22.260 --> 00:39:26.860
They do not care a whit for past merit and vested interests.

435
00:39:26.860 --> 00:39:31.540
If something is offered to them that they like better or that is cheaper, they desert

436
00:39:31.540 --> 00:39:37.900
and their old purveyors. In their capacity as buyers and consumers, they are hard-hearted

437
00:39:37.900 --> 00:39:45.260
and callous, without consideration for other people. Only the sellers of goods and services

438
00:39:45.260 --> 00:39:51.820
of the first order are in direct contact with the consumers and directly depend on their

439
00:39:51.820 --> 00:39:58.180
orders. But they transmit the orders received from the public to all those producing goods

440
00:39:58.180 --> 00:40:04.220
Business and Services of the Higher Orders For the manufacturers of consumers' goods,

441
00:40:04.220 --> 00:40:09.360
the retailers, the service trades and the professions are forced to acquire what they

442
00:40:09.360 --> 00:40:14.660
need for the conduct of their own business from those purveyors who offer them at the

443
00:40:14.660 --> 00:40:16.740
cheapest price.

444
00:40:16.740 --> 00:40:22.140
If they were not intent upon buying in the cheapest market and arranging their processing

445
00:40:22.140 --> 00:40:27.440
of the factors of production so as to fill the demands of the consumers in the best and

446
00:40:27.440 --> 00:40:32.080
In the cheapest way, they would be forced to go out of business.

447
00:40:32.080 --> 00:40:37.640
More efficient men who succeeded better in buying and processing the factors of production

448
00:40:37.640 --> 00:40:39.800
would supplant them.

449
00:40:39.800 --> 00:40:45.580
The consumer is in a position to give free rein to his caprices and fancies.

450
00:40:45.580 --> 00:40:50.440
The entrepreneurs, capitalists and farmers have their hands tied.

451
00:40:50.440 --> 00:40:56.480
They are bound to comply in their operations with the orders of the buying public.

452
00:40:56.480 --> 00:41:03.360
Any deviation from the lines prescribed by the demand of the consumers debits their account.

453
00:41:03.360 --> 00:41:09.360
The slightest deviation, whether willfully brought about or caused by error, bad judgment

454
00:41:09.360 --> 00:41:14.880
or inefficiency, restricts their profits or makes them disappear.

455
00:41:14.880 --> 00:41:21.280
A more serious deviation results in losses and thus impairs or entirely absorbs their

456
00:41:21.280 --> 00:41:22.280
wealth.

457
00:41:22.280 --> 00:41:28.480
Capitalists, entrepreneurs and landowners can only preserve and increase their wealth

458
00:41:28.480 --> 00:41:32.420
by filling best the orders of the consumers.

459
00:41:32.420 --> 00:41:37.840
They are not free to spend money which the consumers are not prepared to refund to them

460
00:41:37.840 --> 00:41:40.860
in paying more for the products.

461
00:41:40.860 --> 00:41:46.000
In the conduct of their business affairs, they must be unfeeling and stony-hearted,

462
00:41:46.000 --> 00:41:52.960
Because the consumers, their bosses, are themselves unfeeling and stony-hearted.

463
00:41:52.960 --> 00:41:58.440
The consumers determine ultimately not only the prices of the consumers' goods, but no

464
00:41:58.440 --> 00:42:02.560
less the prices of all factors of production.

465
00:42:02.560 --> 00:42:07.200
They determine the income of every member of the market economy.

466
00:42:07.200 --> 00:42:13.720
The consumers, not the entrepreneurs, pay ultimately the wages earned by every worker.

467
00:42:13.720 --> 00:42:17.620
The Glamorous Movie Star as well as The Char Woman.

468
00:42:17.620 --> 00:42:23.780
With every penny spent, the consumers determine the direction of all production processes

469
00:42:23.780 --> 00:42:29.760
and the minutest details of the organization of all business activities.

470
00:42:29.760 --> 00:42:35.100
This state of affairs has been described by calling the market a democracy in which every

471
00:42:35.100 --> 00:42:38.720
penny gives a right to cast a ballot.

472
00:42:38.720 --> 00:42:44.720
would be more correct to say that a democratic constitution is a scheme to assign to the

473
00:42:44.720 --> 00:42:50.480
citizens in the conduct of government the same supremacy the market economy gives them

474
00:42:50.480 --> 00:42:53.040
in their capacity as consumers.

475
00:42:53.040 --> 00:42:56.960
However, the comparison is imperfect.

476
00:42:56.960 --> 00:43:02.840
In the political democracy, only the votes cast for the majority candidate or the majority

477
00:43:02.840 --> 00:43:07.360
plan are effective in shaping the course of affairs.

478
00:43:07.360 --> 00:43:12.800
The votes polled by the minority do not directly influence policies.

479
00:43:12.800 --> 00:43:17.160
But on the market, no vote is cast in vain.

480
00:43:17.160 --> 00:43:22.380
Every penny spent has the power to work upon the production processes.

481
00:43:22.380 --> 00:43:28.120
The publishers cater not only to the majority by publishing detective stories, but also

482
00:43:28.120 --> 00:43:33.420
to the minority, reading lyrical poetry and philosophical tracts.

483
00:43:33.420 --> 00:43:40.220
The bakeries bake bread not only for healthy people but also for the sick on special diets.

484
00:43:40.220 --> 00:43:45.780
The decision of a consumer is carried into effect with the full momentum he gives it

485
00:43:45.780 --> 00:43:50.700
through his readiness to spend a definite amount of money.

486
00:43:50.700 --> 00:43:56.480
It is true in the market the various consumers have not the same voting right.

487
00:43:56.480 --> 00:44:00.140
The rich cast more votes than the poorer citizens.

488
00:44:00.140 --> 00:44:06.000
But this inequality is itself the outcome of a previous voting process.

489
00:44:06.000 --> 00:44:12.260
To be rich in a pure market economy is the outcome of success in filling best the demands

490
00:44:12.260 --> 00:44:14.140
of the consumers.

491
00:44:14.140 --> 00:44:20.100
A wealthy man can preserve his wealth only by continuing to serve the consumers in the

492
00:44:20.100 --> 00:44:22.020
most efficient way.

493
00:44:22.020 --> 00:44:28.540
Thus, the owners of the material factors of production and the entrepreneurs are virtually

494
00:44:28.540 --> 00:44:37.700
Mandatories or Trustees of the Consumers, revocably appointed by an election daily repeated.

495
00:44:37.700 --> 00:44:43.420
There is in the operation of a market economy only one instance in which the proprietary

496
00:44:43.420 --> 00:44:49.680
class is not completely subject to the supremacy of the consumers.

497
00:44:49.680 --> 00:44:55.420
Monopoly prices are an infringement of the sway of the consumers.

498
00:44:55.420 --> 00:45:01.220
The Metaphorical Employment of the Terminology of Political Rule

499
00:45:01.220 --> 00:45:07.580
The orders given by businessmen in the conduct of their affairs can be heard and seen.

500
00:45:07.580 --> 00:45:10.940
Nobody can fail to become aware of them.

501
00:45:10.940 --> 00:45:15.420
Even messenger boys know that the boss runs things around the shop.

502
00:45:15.420 --> 00:45:21.900
But it requires a little more brains to notice the entrepreneur's dependence on the market.

503
00:45:21.900 --> 00:45:27.700
The orders given by the consumers are not tangible. They cannot be perceived by the

504
00:45:27.700 --> 00:45:33.780
senses. Many people lack the discernment to take cognizance of them. They fall victim

505
00:45:33.780 --> 00:45:40.300
to the delusion that entrepreneurs and capitalists are irresponsible autocrats whom nobody calls

506
00:45:40.300 --> 00:45:43.660
to account for their actions.

507
00:45:43.660 --> 00:45:48.860
The outgrowth of this mentality is the practice of applying to business the terminology of

508
00:45:48.860 --> 00:45:53.140
of Political Rule and Military Action.

509
00:45:53.140 --> 00:45:56.740
Successful businessmen are called kings or dukes.

510
00:45:56.740 --> 00:46:01.420
They're enterprises and empire, a kingdom or a dukedom.

511
00:46:01.420 --> 00:46:06.700
If this idiom were only a harmless metaphor, there would be no need to criticize it.

512
00:46:06.700 --> 00:46:14.300
But it is the source of serious errors which play a sinister role in contemporary doctrines.

513
00:46:14.300 --> 00:46:18.120
Government is an apparatus of compulsion and coercion.

514
00:46:18.120 --> 00:46:24.880
It has the power to obtain obedience by force. The political sovereign, be it an autocrat

515
00:46:24.880 --> 00:46:31.640
or the people as represented by its mandataries, has power to crush rebellions as long as his

516
00:46:31.640 --> 00:46:39.120
ideological might subsists. The position which entrepreneurs and capitalists occupy in the

517
00:46:39.120 --> 00:46:46.400
market economy is of a different character. A chocolate king has no power over the consumers,

518
00:47:16.400 --> 00:47:20.720
Capitalists are ready to restore to him and buying the product.

519
00:47:20.720 --> 00:47:26.320
Still less do the capitalists and entrepreneurs exercise political control.

520
00:47:26.320 --> 00:47:31.240
The civilized nations of Europe and America were long controlled by governments which

521
00:47:31.240 --> 00:47:35.840
did not considerably hinder the operation of the market economy.

522
00:47:35.840 --> 00:47:42.600
Today, many of these countries, too, are dominated by parties which are hostile to capitalism,

523
00:47:42.600 --> 00:47:48.000
and believe that every harm inflicted upon capitalists and entrepreneurs is extremely

524
00:47:48.000 --> 00:47:51.140
beneficial to the people.

525
00:47:51.140 --> 00:47:57.220
In an unhampered market economy, the capitalists and entrepreneurs cannot expect an advantage

526
00:47:57.220 --> 00:48:01.060
from bribing officeholders and politicians.

527
00:48:01.060 --> 00:48:07.040
On the other hand, the officeholders and politicians are not in a position to blackmail businessmen

528
00:48:07.040 --> 00:48:10.100
and to extort graft from them.

529
00:48:10.100 --> 00:48:15.540
In an interventionist country, powerful pressure groups are intent upon securing for their

530
00:48:15.540 --> 00:48:21.600
members privileges at the expense of weaker groups and individuals.

531
00:48:21.600 --> 00:48:26.900
Then the businessmen may deem it expedient to protect themselves against discriminatory

532
00:48:26.900 --> 00:48:33.100
acts on the part of the executive officers and the legislature by bribery.

533
00:48:33.100 --> 00:48:38.320
Once used to such methods, they may even try to employ them in order to secure privileges

534
00:48:38.320 --> 00:48:40.380
is for themselves.

535
00:48:40.380 --> 00:48:46.580
At any rate, the fact that businessmen corrupt politicians and officeholders and are blackmailed

536
00:48:46.580 --> 00:48:52.440
by such people does not indicate that they are supreme and rule the countries.

537
00:48:52.440 --> 00:48:59.520
It is those ruled and not the rulers who bribe and are paying tribute.

538
00:48:59.520 --> 00:49:04.380
The majority of businessmen are prevented from resorting to bribery either by their

539
00:49:04.380 --> 00:49:07.520
moral convictions or by fear.

540
00:49:07.520 --> 00:49:13.240
They venture to preserve the free enterprise system and to defend themselves against discrimination

541
00:49:13.240 --> 00:49:16.320
by legitimate democratic methods.

542
00:49:16.320 --> 00:49:21.280
They form trade associations and try to influence public opinion.

543
00:49:21.280 --> 00:49:26.800
The results of these endeavors have been rather poor, as is evidenced by the triumphant advance

544
00:49:26.800 --> 00:49:29.880
of anti-capitalist policies.

545
00:49:29.880 --> 00:49:36.160
The best that they have been able to achieve is to delay for a while some especially obnoxious

546
00:49:36.160 --> 00:50:05.460
Demagogues misrepresent this state of affairs in the crassest way. They tell us that these associations of bankers and manufacturers are the true rulers of their countries, and that the whole apparatus of what they call Pluto-Democratic Government is dominated by them. A simple enumeration of the laws passed in the last decades by any country's legislature is enough to explode such legends.
