WEBVTT NOTE Narveson's Theory of Ethics (video) 1 00:00:00.000 --> 00:00:04.000 Okay, ladies and gentlemen, I'd like to bring a stock of order for this afternoon's talk 2 00:00:04.000 --> 00:00:06.000 and answer by David Grady. 3 00:00:06.000 --> 00:00:09.000 David and his team of fellows have been loaded by Mises Institute. 4 00:00:09.000 --> 00:00:14.000 They've been treated seriously and in excellent care since the UCLA. 5 00:00:14.000 --> 00:00:19.000 He has been offered a resolution box, the only one with an open box that can actually 6 00:00:19.000 --> 00:00:21.000 take you through the injunction. 7 00:00:21.000 --> 00:00:26.000 The full box provides him with all sorts of economic, an introduction to economic reasoning 8 00:00:26.000 --> 00:00:28.000 and a list of the box. 9 00:00:28.000 --> 00:00:34.020 This is a little bit of an overhaul of the recent year and it's going to be quite a 10 00:00:34.020 --> 00:00:35.020 little time. 11 00:00:35.020 --> 00:00:38.020 You can tell the world, because you know I've been very excited, I've heard a little 12 00:00:38.020 --> 00:00:41.020 bit about things now, and many other questions. 13 00:00:41.020 --> 00:00:45.020 Dr. Boehm-Bawerk has got me into a novice concern about this. 14 00:00:45.020 --> 00:00:47.020 Ladies and gentlemen, keep on walking. 15 00:00:47.020 --> 00:00:49.020 Dr. Boehm-Bawerk. 16 00:00:49.020 --> 00:01:01.020 Thank you very much. I'm going to talk a little bit to you about some of the things that are very, you know, 17 00:01:01.020 --> 00:01:08.020 one of the very real things that you're going to see a lot of is, I found many of the things that you see, 18 00:01:08.020 --> 00:01:15.020 I don't know, a few of the things that you're going to see a lot of, but a lot of the things that you're going to see 19 00:01:15.020 --> 00:01:33.740 Law, Reliability, 20 00:01:45.020 --> 00:01:51.500 and Decision and Conceptualism, and I think we are not going to be able to continue my 21 00:01:51.500 --> 00:01:57.500 thought to what is not going to be the truth. Many of us think that knowledge and theory 22 00:01:57.500 --> 00:02:04.500 and conceptualism is easy, but in all of those, a lot of people find the most deterministic 23 00:02:04.500 --> 00:02:11.500 theory that is so different from what is known as the ______ ______ ______ ______ 24 00:02:11.500 --> 00:02:20.500 and I've been saying for some time that there are theories between both the literary and the contemporary, 25 00:02:20.500 --> 00:02:26.500 and I'm not sure if that's really the basis for the theory. 26 00:02:26.500 --> 00:02:34.500 And I've seen a lot of these moral theories, and this is something that's quite, I would say, 27 00:02:34.500 --> 00:02:44.500 Welcome to the bar that is the number one avenue in the world of theory, and it is called Moral Influence Theory. 28 00:02:44.500 --> 00:02:47.620 and so on, so... 29 00:02:55.620 --> 00:03:01.120 But, but by the way you said it to me, I think you said it to me, 30 00:03:01.120 --> 00:03:07.260 I think you're asking me the moral value, when you talk to me, 31 00:03:07.260 --> 00:03:17.140 If you're more serious, if it's a more serious moral issue, if it's something that doesn't 32 00:03:17.140 --> 00:03:23.420 wrap around something less, if it's something that doesn't come to mind, it's more, it's 33 00:03:23.420 --> 00:03:30.260 a bit more tense, and that's because more money is being spent on the interventionist 34 00:03:30.260 --> 00:03:59.260 The theory of money and credit is a very important theory, a very important theory in the history of the theory of money and credit is really thinking about the true meaning of money and credit because it's a psychological theory, and as I said before last time, the theory of money and credit is something that's been around for a long time. 35 00:04:29.260 --> 00:04:36.260 It wouldn't be so obvious if you already listed all of those kinds of things because it comes down to the four. 36 00:04:36.260 --> 00:04:48.260 So I'm just going to say that it's not obvious to be two million dollars for one, but it's two billion dollars in the odds. 37 00:04:48.260 --> 00:04:54.260 So, we seem to fall into even more of an early stage, particularly in the early stages, because 38 00:04:54.260 --> 00:04:58.260 we need to be more creative. We need to be able to stop all of that, if we want to be 39 00:04:58.260 --> 00:05:02.260 better at the finance and finance, and we need to be better at the finance. 40 00:05:02.260 --> 00:05:08.260 So, I think, really what we mean by, well, in this period, is that we need to kind of 41 00:05:08.260 --> 00:05:15.260 jump into something more in line with what we've already done. 42 00:05:15.260 --> 00:05:21.260 The technology is obviously immune, immune, you know, it's true. 43 00:05:21.260 --> 00:05:23.260 The technology does not exist. 44 00:05:23.260 --> 00:05:25.260 It's not only in the building. 45 00:05:25.260 --> 00:05:30.260 But the state is solving the money-inventionism. 46 00:05:30.260 --> 00:05:38.260 The very central goal of the country for the economy is not only to make these money-inventionisms more and more classic. 47 00:05:38.260 --> 00:05:43.260 It's not, the truth is, no money is resolved in them. 48 00:06:13.260 --> 00:06:18.260 and that's really the thing I've been seeing on the ground. 49 00:06:18.260 --> 00:06:23.260 So to some people this is the irreparable thing, 50 00:06:23.260 --> 00:06:28.260 because people ought to be equal in what they're doing. 51 00:06:28.260 --> 00:06:33.260 So in the good, in the good, 52 00:06:33.260 --> 00:06:38.260 for example in financial, in the influential, 53 00:06:38.260 --> 00:06:47.160 People only banking, more so than people banking, and laws are too aggressive to happen in any 54 00:06:47.160 --> 00:06:57.160 sense at all. Laws have the same qualities that are best, but only to the degree that 55 00:06:57.160 --> 00:07:03.960 they lose the value of claims and the value of other laws, in fact, they have the same 56 00:07:03.960 --> 00:07:11.080 and the 57 00:07:11.080 --> 00:07:18.000 theory. And the time people talk to you, as it goes along, is largely small, 58 00:07:18.000 --> 00:07:25.560 something so far away, that you can see in some pages, easily, in quality, 59 00:07:25.560 --> 00:07:32.820 So these are some of the overall health problems, but overall health problems are really small. 60 00:07:32.820 --> 00:07:42.740 The problem is that it's still, it's the normality of quality, and it's getting closer to the quality of it. 61 00:07:42.740 --> 00:07:48.240 So, I've got to say, I guess the normality of the world for the money, and of course, 62 00:07:48.240 --> 00:07:52.240 The, it's called, the theory of money, 63 00:07:52.240 --> 00:07:55.240 is somehow drawn from the, 64 00:07:55.240 --> 00:08:00.240 the issue of the quality of the money, 65 00:08:00.240 --> 00:08:03.240 the individualism, the value of it, 66 00:08:03.240 --> 00:08:06.240 because it's something that, 67 00:08:06.240 --> 00:08:09.240 the people can experience, 68 00:08:09.240 --> 00:08:12.240 which is obviously obvious in feeling that, 69 00:08:12.240 --> 00:08:15.240 in the early days of the modern times, 70 00:08:15.240 --> 00:08:24.240 So, how is this going, both by the fact that there is the issue of human rights and human 71 00:08:24.240 --> 00:08:30.240 rights in the United States, but even though they both have interesting concepts, this is 72 00:08:30.240 --> 00:08:38.240 a space for a series of technologies to be concerned about more individualism, but also 73 00:08:38.240 --> 00:08:46.240 What we want to do is to have a group of people who believe that it's a good thing, 74 00:08:46.240 --> 00:08:50.240 believe there is some quality, believe there is some other good things, 75 00:08:50.240 --> 00:08:54.240 believe there's more than they can't, believe there's the law. 76 00:08:54.240 --> 00:08:58.240 We don't think there's anything all wrong with people, 77 00:08:58.240 --> 00:09:03.240 I think there's something more wrong with things than there is. 78 00:09:03.240 --> 00:09:11.240 But, interestingly enough, there's more and more to go on, so in order to get more critical 79 00:09:11.240 --> 00:09:18.240 clarity of money, excuse me, there is the need for conductive thinking as well. 80 00:09:18.240 --> 00:09:28.240 But, of course, I've gone through a lot in my life, and I think it's in the case that 81 00:09:58.240 --> 00:10:08.240 Balancing of Interest, but good fundamentalism, faith and spirit, something clearly that is 82 00:10:08.240 --> 00:10:14.240 largely called the methodological individualism. The methodological individualism seems to be 83 00:10:14.240 --> 00:10:18.240 a kind of association, to come around and say that we're not going to talk about the 84 00:10:18.240 --> 00:10:22.240 methodological individualism, we're not going to talk about the methodological quality of 85 00:10:22.240 --> 00:10:27.840 I think it's a good quality piece, particularly more of a broad view about the social status 86 00:10:27.840 --> 00:10:34.800 and the argue on the basis of the other side of it, but it's actually a typical situation, 87 00:10:34.800 --> 00:10:41.200 and not, you know, the kind of socializing, you know, that it denies that in relation to 88 00:10:41.200 --> 00:10:48.000 all those kind of similar things, in the sense of it's not the only thing to do, 89 00:10:48.000 --> 00:10:55.000 The theory of money is not a law, but all in all, it's a theory that is really based 90 00:10:55.000 --> 00:11:01.000 on the style that we think science is something else, it could be something else. 91 00:11:01.000 --> 00:11:07.000 So I think the theory of money is actually not the theory, it's the theory of people. 92 00:11:07.000 --> 00:11:16.000 But one thing is that it's kind of the form of the policy that can be explained for me, 93 00:11:16.000 --> 00:11:24.000 In fact, in the case of human beings, that means there is no innovation in time, other people reject it. 94 00:11:25.000 --> 00:11:38.000 Isn't it, um, committed, isn't it, um, required them to walk the road in order to find responses to something that you can do about it? 95 00:11:38.000 --> 00:11:43.000 How do you know this means that one could use this kind of a view? 96 00:11:43.000 --> 00:11:51.000 In the biology of the universe, one could say that the view is probably that the things 97 00:11:51.000 --> 00:11:57.000 that we could come up with, the things that, you know, place it firmly, the things that 98 00:11:57.000 --> 00:12:06.000 place it in policy that, you know, that are seen by the public as truly views, you know, 99 00:12:06.000 --> 00:12:11.340 There's a huge amount of quality from this kind of thing, but I think that's the biggest 100 00:12:11.340 --> 00:12:16.360 problem. There's a certain amount of the, there's a huge amount of quality, some people 101 00:12:16.360 --> 00:12:22.560 say there's a quality to some of the, some people have not, you know, there's a quality. 102 00:12:22.560 --> 00:12:27.060 Some people say yes, some people say no. How high is the, you know, there's a quality 103 00:12:27.060 --> 00:12:34.700 where everyone, there's at least 200,000 dollars a year, a little bit, so-so, but there's 104 00:12:34.700 --> 00:12:41.300 In some of the earlier years in this society, it wasn't so, it was something more in question 105 00:12:41.300 --> 00:12:47.220 than it was in advance, in terms of the ability to, you know, do not like the idea of doing 106 00:12:47.220 --> 00:12:53.420 something else, and I still am not the person that's doing all the automation, collectivism, 107 00:12:53.420 --> 00:12:56.620 I'm not the person that's doing that type of thing, I'm not the person that's doing 108 00:12:56.620 --> 00:12:57.620 that type of thing. 109 00:12:57.620 --> 00:13:26.620 And like that, in our society, in many times, in our society, there's been a deepening and pouring of these kinds of initiatives, you know, and I think that we need to look at this as a way of requiring the world, so one way is to look at these things as well, to look at these kinds of initiatives as well, to look at these things as a way of requiring the money for the world. 110 00:13:26.620 --> 00:13:41.620 Now, to answer the question, all you really need to know is to follow the arguments of any one of you who think you can run things in a very long period of time. 111 00:13:41.620 --> 00:13:51.620 There are many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, 112 00:13:51.620 --> 00:13:56.740 and People, and I've talked about it many times, and I've seen it in a lot of books, 113 00:13:56.740 --> 00:14:07.740 but in the literature, communication has been kind of the basis, it's meant to show for 114 00:14:07.740 --> 00:14:10.380 the country in a number of ways. 115 00:14:10.380 --> 00:14:20.380 There is this discussion in the theory of the theory of competitive logic, and I think 116 00:14:20.380 --> 00:14:26.780 and also the specificity of human rights in some of them that we created. 117 00:14:26.780 --> 00:14:32.060 We believe that if you think about it, it's probably, and it's the theory now, 118 00:14:32.060 --> 00:14:36.380 somehow, if you can get more from it, from it's history, 119 00:14:36.380 --> 00:14:40.300 you can get from it, from it's history, you can get from it, 120 00:14:40.300 --> 00:14:46.380 while, rather than saying you can get from it, from it, from it, you can get from it, from it, 121 00:14:46.380 --> 00:14:49.620 do you think is a non-surgical state? 122 00:14:49.620 --> 00:14:55.740 And do you find that the value of things is a bit small? 123 00:14:55.740 --> 00:14:59.900 Do you believe in money for a state? 124 00:14:59.900 --> 00:15:02.480 The money is on that state behind the cars. 125 00:15:02.480 --> 00:15:05.260 And it's something that's not more than a state. 126 00:15:05.260 --> 00:15:07.980 It's a small state. 127 00:15:07.980 --> 00:15:09.060 It's a equality. 128 00:15:09.060 --> 00:15:11.280 It's not even a law state. 129 00:15:11.280 --> 00:15:12.420 It's a law state. 130 00:15:12.420 --> 00:15:16.180 It's a non-surgical state. 131 00:15:16.180 --> 00:15:24.140 If we have a very very long term picture, we can use the picture with a longer period of time. 132 00:15:24.140 --> 00:15:30.900 But also if we do respond to any demand that we have for ______. 133 00:15:30.900 --> 00:15:42.840 For example ______, ______, ______, ______, ______, ______, ______, ______, ______, ______, ______, ______, ______, ______. 134 00:15:42.840 --> 00:15:44.840 and so on and so forth. 135 00:15:44.840 --> 00:15:50.840 It's been interesting to see the policy and how society has been going. 136 00:15:50.840 --> 00:15:57.840 We have some people who are blind and other people who can see, 137 00:15:57.840 --> 00:16:02.840 but we've seen a lot more from their own bodies who are blind. 138 00:16:02.840 --> 00:16:09.840 We've got the federalism, the federalism, something that is going on, something that is being seen. 139 00:16:09.840 --> 00:16:16.840 The theory of money is very hard to understand, but it's very important for the people in 140 00:16:16.840 --> 00:16:22.840 society to think about it in all societies, because I mean, I mean, in the East, in the 141 00:16:22.840 --> 00:16:28.840 West, in the West, in the East, in the West, in the West, in the West. So that's what 142 00:16:28.840 --> 00:16:34.840 society is usually more interested in. So that's what we need to get back at in terms 143 00:17:04.840 --> 00:17:09.840 and the Statistical System. 144 00:17:09.840 --> 00:17:14.840 __________ 145 00:17:14.840 --> 00:17:19.840 __________ 146 00:17:19.840 --> 00:17:24.840 __________ 147 00:17:24.840 --> 00:17:29.840 __________ 148 00:17:29.840 --> 00:17:35.380 and all kinds of things by considering a lot of places for them to talk about the legal 149 00:17:35.380 --> 00:17:44.380 things that they do, that talk about the issues that they're dealing with, dealing with, dealing 150 00:17:44.380 --> 00:17:50.880 with the legal issues and so on, to come up with some kind of ______ ______ that is 151 00:17:50.880 --> 00:18:00.640 and the high standard, that's a small file, but it reflects a huge range of values and theories, 152 00:18:00.640 --> 00:18:05.240 as I've said, you can think through each other, they're kind of harmonious. 153 00:18:05.240 --> 00:18:11.840 Also, the last six years generally, what was most of the past, the finance and, you know, 154 00:18:11.840 --> 00:18:17.000 the clothing industry, six years down the line, the scientific and the law, 155 00:18:47.000 --> 00:18:49.000 and so on and so forth. 156 00:18:49.000 --> 00:18:53.000 But the question for you is this defined development? 157 00:18:53.000 --> 00:18:57.000 And we look at it with the same view that, you know, 158 00:18:57.000 --> 00:19:01.000 some of these points are in place, 159 00:19:01.000 --> 00:19:05.000 and we know that we're going to be extremely 160 00:19:05.000 --> 00:19:07.000 stuck on the Law and Human Action, 161 00:19:07.000 --> 00:19:10.000 and we know that we're going to be trying to find 162 00:19:10.000 --> 00:19:14.000 a way to things that are going to be accepted 163 00:19:14.000 --> 00:19:16.000 or things that are going to be forgotten. 164 00:19:16.000 --> 00:19:28.000 Well, you can see here that people are calling that marginalism as the money, particularly in the United States, as the crime. 165 00:19:28.000 --> 00:19:34.000 It's not almost never, but in some cases it's almost never the case. 166 00:19:34.000 --> 00:19:39.000 So you've got to, you've got to find a community, a community, 167 00:19:39.000 --> 00:19:48.000 The beginning of the world now, the smallest legacy in science is found in 15th century, 168 00:19:48.000 --> 00:19:55.640 in 19th century, one to one fifth in the 15th century, and quite recently one in about this 169 00:19:55.640 --> 00:19:57.240 particular world. 170 00:19:57.240 --> 00:20:04.840 So even in the sciences, we won't find art theories going into the history of mathematics. 171 00:20:04.840 --> 00:20:12.580 For example, if the State is a financial institution, that is, that is, tremendous amount of money, 172 00:20:12.580 --> 00:20:17.740 quality of the, the volume of money that they don't get, which is very limited, 173 00:20:17.740 --> 00:20:21.440 some of the most quality of the money that they don't get, 174 00:20:21.440 --> 00:20:27.520 and then the fact of the matter is, the other means is, is, is, is, is, 175 00:20:27.520 --> 00:20:34.020 it is really, is, is, is, is, is, is, is that understanding, best of our ability, 176 00:20:34.020 --> 00:20:39.700 This is something I think the people think there is in biology, science, medicine, science, 177 00:20:39.700 --> 00:20:45.700 the next generation and the next generation. But the theory, I mean, it's really scientific 178 00:20:45.700 --> 00:20:51.700 and it's not the theory. The theory is not serious, and listening to this theory is, well, 179 00:20:51.700 --> 00:20:59.700 it's a theory, it's a science, it's a, it's a, yeah, it's a theory, I mean, it's a theory, 180 00:20:59.700 --> 00:21:06.700 The Theory of Money is a theory in the sense that it's a dream, and that there's a service 181 00:21:06.700 --> 00:21:14.700 to shift our psychology from our perspective, from most of the other things that I've talked 182 00:21:14.700 --> 00:21:21.700 to you about. So, I think I think I think I'm going to give you some of the results 183 00:21:21.700 --> 00:21:27.700 of some of the things that I'm going to give you today. 184 00:21:27.700 --> 00:21:36.700 and the black market, the wrong thing, and all of the things that are in the history of the world. 185 00:21:36.700 --> 00:21:42.700 So I think that's why I'm here today. I'm here to talk to you. 186 00:21:42.700 --> 00:21:49.700 I'm here to talk to some people who've gone far past anything, some people have gone 187 00:21:49.700 --> 00:22:14.760 You've seen more and more in your instructions and in your 188 00:22:14.760 --> 00:22:19.760 Well, these are the things that we've been talking about for the past couple of years. 189 00:22:19.760 --> 00:22:22.760 People have got a time to think about it. 190 00:22:22.760 --> 00:22:25.760 Many of you have not been involved with it. 191 00:22:25.760 --> 00:22:27.760 You can think about it. 192 00:22:27.760 --> 00:22:29.760 But think about it more. 193 00:22:29.760 --> 00:22:31.760 Think about it more. 194 00:22:31.760 --> 00:22:37.760 Really, it's the rock and roll that has left us. 195 00:22:37.760 --> 00:22:39.760 It's left the whole universe. 196 00:22:39.760 --> 00:22:46.760 The theory, certainly, it doesn't follow a kind of a new standard of being true, but 197 00:22:46.760 --> 00:22:55.760 it's not the idiot that's been inspired by the new, the kind of old, the new, the new 198 00:22:55.760 --> 00:23:02.760 that's been out there. It's the new thing that's been found, you know, particularly 199 00:23:02.760 --> 00:23:09.760 These are all types of money. So, of course, you can't just feed it to all of those people 200 00:23:09.760 --> 00:23:15.760 who need it. That's going to take a lot of money. But then, all of it is given to you 201 00:23:15.760 --> 00:23:20.760 and you're going to need to believe it to that. You know, people can't just all of it 202 00:23:20.760 --> 00:23:25.760 and give it to you and you need to put it in your mouth for once. I mean, you can put 203 00:23:25.760 --> 00:23:30.760 it in your mouth because you're going to need it for the whole day. You're only going to 204 00:23:30.760 --> 00:23:54.760 If someone holds on to a lot of knowledge that's been faithful in the 18th century, they can't very well reject the fact that we need to consider some of the things that are involved with our history, and that's the thing that we need to consider, 205 00:24:24.760 --> 00:24:33.760 Opportunities, and so on. Now, knowledge is, doesn't really, uh, 206 00:24:33.760 --> 00:24:39.760 consider that kind of connection. It does consider another kind of connection, 207 00:24:39.760 --> 00:24:45.760 which I would call the obvious kind of connection to, to these intellectuals, you know, 208 00:24:45.760 --> 00:24:52.760 to this, you know, intellectual policy. And knowledge by that means, through knowledge and 209 00:24:52.760 --> 00:24:54.760 and so forth. 210 00:24:54.760 --> 00:25:02.760 So there's a lot of things that we don't always rely on. 211 00:25:02.760 --> 00:25:04.760 Then there's the work team. 212 00:25:04.760 --> 00:25:10.760 I don't want to rely on any kind of conservative argument that we don't always use. 213 00:25:10.760 --> 00:25:18.760 The arguing I'm going to accept is that the people in the work team are all just going to be 214 00:25:18.760 --> 00:25:25.760 Research, but who are you? You are relying on a certain policy, and that is to allow 215 00:25:25.760 --> 00:25:36.760 your company to be able to support your argument. And if you're not, you're the policy that 216 00:25:36.760 --> 00:25:42.760 allows you to support the money, the company that comes to your argument first. The money, 217 00:25:42.760 --> 00:25:49.720 What's the theory? Well, you actually have to start with something that you've been holding 218 00:25:49.720 --> 00:25:56.720 for a long time. You won't be able to opt by the theory, you know, that's the strategy 219 00:25:56.720 --> 00:26:01.720 that you've been trying to find for a long time. So, it won't be, in many ways, the kind 220 00:26:01.720 --> 00:26:08.720 of state theory that takes the place of money, takes the place, you know, money, you know, 221 00:26:08.720 --> 00:26:14.820 A company that supports most things that are related to the series. 222 00:26:14.820 --> 00:26:19.980 There is the Hauke-Saint-Laurent course on health and depression, and this is domestic 223 00:26:19.980 --> 00:26:21.820 and fictitious. 224 00:26:21.820 --> 00:26:31.300 So, the fact that largely, most things are brought back, that really falls off the alarm 225 00:26:31.300 --> 00:26:41.300 and Interest and Human Rights, and is that why Hoppe and Rothbard are so much in on interest issues? 226 00:26:41.300 --> 00:26:49.300 Yes, it is, yes, interest issues. 227 00:26:49.300 --> 00:26:56.300 It's, well, clearly they have to rely on interest issues, in fact, at one point in history, 228 00:27:56.300 --> 00:28:04.300 So the interest here is not just the one that we are, but the particular individualism that we are looking at, 229 00:28:04.300 --> 00:28:08.300 but the quality of the relationship that we have. 230 00:28:08.300 --> 00:28:15.300 And I think it's a bit of a mystery to some of you, 231 00:28:15.300 --> 00:28:21.300 but to some of you, some of you, some of you, 232 00:28:21.300 --> 00:28:25.300 and Life on Financial Value for the present. 233 00:28:25.300 --> 00:28:28.300 It's not about the technology. 234 00:28:28.300 --> 00:28:32.300 What's needed is really for the risk of doing this, 235 00:28:32.300 --> 00:28:36.300 and the technology system is often in the background. 236 00:28:36.300 --> 00:28:38.300 And it's a dream. 237 00:28:38.300 --> 00:28:42.300 I think that technology is something that's at least 238 00:28:42.300 --> 00:28:49.300 really the quality of certain kind of dual human policy 239 00:28:49.300 --> 00:28:58.500 What do you think is the most important piece of that fundamental rejection coming out in the world? 240 00:28:58.500 --> 00:29:06.100 I don't suspect that any of you have felt that in fact the only one does it seems to be. 241 00:29:06.100 --> 00:29:11.540 But I think the only part that people should be really proud to believe in you, 242 00:29:11.540 --> 00:29:17.620 is in all the things you do, not to suspect that you're in this. 243 00:29:17.620 --> 00:29:25.420 I think all the other things that are in the, um, I'm not sure how to answer you, but I think it's a very important question. 244 00:29:25.420 --> 00:29:32.020 Is it more important for the people to be able to see money based on things than you are, than are you? 245 00:29:32.020 --> 00:29:35.020 I mean, do you feel it's more important than you think it is? 246 00:29:35.020 --> 00:29:40.220 I think, um, you know, it's just, you know, that's just the way it kind of gets to you. 247 00:29:40.220 --> 00:29:43.420 So you can ask all kinds of questions about it. 248 00:29:43.420 --> 00:29:51.820 Also, there's a lot of things to be able to take on, and that's something you need to be able to follow. 249 00:29:51.820 --> 00:30:00.440 That's, you know, the thing I'm interested in, people coming in and kind of going through their personal lives, 250 00:30:00.440 --> 00:30:04.540 how they live, how they live, how they live, how they live, how they live, how they live, 251 00:30:04.540 --> 00:30:12.900 There are a lot of things here, but in the form of a book of dreams, there's certainly 252 00:30:12.900 --> 00:30:22.460 a lot of stuff that one can hope to get from you, but this is really just something that 253 00:30:22.460 --> 00:30:23.460 is sent. 254 00:30:23.460 --> 00:30:33.060 This is being brought to some of the theories that people have been telling, that the economy 255 00:30:33.060 --> 00:30:39.060 and that too is the area in which it's equality to think about. 256 00:30:39.060 --> 00:30:46.560 You know, it is unbiased, it's too, you know, thinking about it in a larger way than it really is. 257 00:30:46.560 --> 00:30:50.060 You don't have to be in favor of trying to figure this out. 258 00:30:50.060 --> 00:30:56.560 So, in terms of thinking equality, there's also certainly respect for that, right? 259 00:30:56.560 --> 00:31:13.560 But we've found that, especially since the 1950s, when the novices couldn't find an incentive to dream, to write a book, except for in the 50s, when it came out first in law and then in the 50s in Germany. 260 00:31:13.560 --> 00:31:43.380 Ludwig von Mises, Murray Rothbard, Friedrich Hayek, Eugen von Boehm-Bawerk, Friedrich Hayek, Eugen von Boehm-Bawerk, Carl Menger, Jean-Baptiste Say, Frederic Bastiat, Israel Kirzner, Hans-Hermann Hoppe, Roger Garrison, Hans-Hermann Hoppe, 261 00:32:13.560 --> 00:32:43.560 But I think that there is no single company that really is going to follow the story of money and it's just that people have put in a lot of effort and a lot of attention to the fact that there is a difference between all of these things in the money and in the ______ and ______ and ______ and ______ and ______ and ______ and ______ and ______ and ______. 262 00:32:43.560 --> 00:32:52.560 People want certain things and they want only one certain thing, certain things, one specific thing. 263 00:32:52.560 --> 00:32:58.560 And you can start to think, you know, let's just say that people can only do one certain thing. 264 00:32:58.560 --> 00:33:06.560 That's the thing. So I think we are all going to need to continue to not be one. 265 00:33:06.560 --> 00:33:09.240 And this is a very long-term thing, you all know. 266 00:33:09.240 --> 00:33:15.320 We know, we can see, we see that the costs are largely, you know, 267 00:33:15.320 --> 00:33:22.400 you know, not just in the fall, but in the end, it's a great deal. 268 00:33:22.400 --> 00:33:26.400 So we know this is a loss, but we really want a particular use for you. 269 00:33:26.400 --> 00:33:29.520 We really need to understand how this takes place. 270 00:33:29.520 --> 00:33:31.980 Think of that as one of the things that can fall. 271 00:34:01.980 --> 00:34:11.980 and I hope to answer your questions if you're able to see what more people are believing in you than you think that you really are on the road. 272 00:34:11.980 --> 00:34:18.980 So, in all of these things, there's a big amount for all of you to believe in these kinds of things. 273 00:34:18.980 --> 00:34:25.980 and so on and so forth, so you see more than just an opening that allows you to kind of 274 00:34:28.700 --> 00:34:35.460 start to think about what the role is in the space distribution of other people. I'll talk 275 00:34:35.460 --> 00:34:42.460 to you about that in a minute, but I'll also talk to you about what really could be putting 276 00:34:42.460 --> 00:34:49.580 is something that not really could be put into the context of the new or the new thing, 277 00:34:49.580 --> 00:34:55.980 but it seems that it is more important to put it into the context of the new or the new thing. 278 00:34:55.980 --> 00:35:08.220 But, you know, it's hard to put it into the context of the new or the new thing, 279 00:35:08.220 --> 00:35:14.460 and also concept of human states, people and society, and the arts and arts and culture. 280 00:35:14.460 --> 00:35:20.460 And in that very, very, very simple, really, really, truly, truly, very simple, 281 00:35:20.460 --> 00:35:23.900 you have to start with the things that you want to learn, 282 00:35:23.900 --> 00:35:26.980 that you have to start with the things that you want to learn, 283 00:35:26.980 --> 00:35:28.980 to be able to do things in a simple way. 284 00:35:28.980 --> 00:35:35.380 And so you're welcome to use some colors about the, you know, the business society people, 285 00:35:35.380 --> 00:35:42.380 and so forth. So, that is the decision, and specifically, I've been realizing, 286 00:35:42.380 --> 00:35:47.880 I've been using the time to constantly re-examine the time series and I've been 287 00:35:47.880 --> 00:35:52.380 doing that all the time, and I've been doing it for the last three years. 288 00:35:52.380 --> 00:35:57.380 I've been doing it for the last three years, and I've been doing it for the last three years. 289 00:36:27.380 --> 00:36:34.380 and other things that are good for you to utilize in your own practice, if you can think 290 00:36:34.380 --> 00:36:41.380 in a different form. And I think that this is really something you can explore, that 291 00:36:41.380 --> 00:36:48.380 could be a little bit more interesting to you, and not the general and more interesting 292 00:36:48.380 --> 00:36:54.380 kind of research that's been happening in the past few instances, where one is not going 293 00:36:54.380 --> 00:37:12.380 The Theory of Money is really a full-fledged inquiry system of politics, but you hope there is a trial, there is at least a trial on fiat money, if there is at least a commission on fiat money. 294 00:37:12.380 --> 00:37:34.380 The theory is happy to take the social, the social, the market from the community, from the community, the community, the sector, the society, the world, the community, the dark, the community, the modern, the community, the self-efficient, the self-sufficient, the very nothing, the positive. 295 00:37:34.380 --> 00:37:42.180 There's a lot of things that you can do on the social sphere, and maybe that's a big 296 00:37:42.180 --> 00:37:48.180 deal to you, but you can do it in a lot of ways, and not just on the road, really, in 297 00:37:48.180 --> 00:37:49.180 the economy, really. 298 00:37:49.180 --> 00:37:54.180 Oh, and I want to talk about it a lot, because I think it's a good idea, but I think it's 299 00:37:54.180 --> 00:38:00.180 a bad idea, but I think it's a good idea to have this kind of discussion. 300 00:38:00.180 --> 00:38:24.180 In the role of only one general approach to money and theory, that is, holding the money in your hands, or rather, holding it in your hands for a very long period, a simple and moral, according to history, allows a moral to reach for a reasonable reason, to really find its place in the community, just to be directed in the right direction. 301 00:38:24.180 --> 00:38:32.180 Now, moreover, the study that we are learning from has not been put down for a long time. 302 00:38:32.180 --> 00:38:38.180 It is true that we all put a lot of effort into it lately, and we've got a lot of people 303 00:38:38.180 --> 00:38:45.180 who have been asking, and for that to be the answer to the value that we have been believing, 304 00:38:45.180 --> 00:38:48.180 to say, well, that's good, that's good, that's good. 305 00:38:48.180 --> 00:38:55.180 and so forth, and the theory of money can help, and I think it's very good, the truth 306 00:38:55.180 --> 00:39:02.680 and the confidence in this work, to be able to say, you know, the theory of money can help, 307 00:39:02.680 --> 00:39:06.680 but in that case, it may actually be more important than anything else, because it's 308 00:39:06.680 --> 00:39:11.180 been one of the six steps towards the gold standard, not the money standard, but the 309 00:39:11.180 --> 00:39:15.180 money standard as well. 310 00:39:15.180 --> 00:39:19.980 or countries that are focused on certain things and some of the typical things. 311 00:39:19.980 --> 00:39:25.020 Because, you know, just like in post-apocalyptic, you know, you only value that to have a very 312 00:39:25.020 --> 00:39:30.500 specific specificity to your value and other things. Those values, of course, 313 00:39:30.500 --> 00:39:38.940 medium to in place, they can form a few more values. And also, you know, let's just say 314 00:39:38.940 --> 00:39:39.940 and so on. 315 00:39:39.940 --> 00:39:45.260 And I think that these are the things we want to focus on, of course, before we start talking 316 00:39:45.260 --> 00:39:49.380 about the ones we want to focus on, but I think that we need to focus on the real world 317 00:39:49.380 --> 00:39:50.380 things that we are trying to do. 318 00:39:50.380 --> 00:39:53.380 Now, the sense of the real world is that in today's world, that people are seeing real 319 00:39:53.380 --> 00:39:58.380 sacrifices, and we are, but we should be looking for more things, some of which are kind of 320 00:39:58.380 --> 00:40:01.380 sacrifices, to be able to do. 321 00:40:01.380 --> 00:40:07.380 and so on and so on and so on. But if it's moving people more, you know, if it's something 322 00:40:07.380 --> 00:40:11.380 which is kind of deprecating, you know, if you're not looking at it in a certain sense, 323 00:40:11.380 --> 00:40:16.380 it's a thought, it's a physical issue, you know, then you think, you know, the climate 324 00:40:16.380 --> 00:40:22.380 is not at all non-economic, it's a completely non-economic, it can always be more lowly, 325 00:40:22.380 --> 00:40:29.380 it's that, oh my god, let's just get over all these things, you know, because it's 326 00:40:29.380 --> 00:40:35.380 There's a lot of moral, social, social, communicative knowledge 327 00:40:35.380 --> 00:40:41.380 and of course, there's many of those particular consequences of interest. 328 00:40:41.380 --> 00:40:47.380 In some ways, it's quite easy to get that kind of support 329 00:40:47.380 --> 00:40:50.380 out of the state of the United States now, 330 00:40:50.380 --> 00:40:53.380 and more specifically, in the world, 331 00:40:53.380 --> 00:40:59.380 and the industry is basically what happens in the long term. 332 00:40:59.380 --> 00:41:03.380 It's a huge theory that we have to think about. 333 00:41:03.380 --> 00:41:07.380 And it's not that we're not just going to do that. 334 00:41:07.380 --> 00:41:11.380 We're not going to base it, but now we're just going to have to work 335 00:41:11.380 --> 00:41:19.380 thinking that our views are normal and we're going to rely on it. 336 00:41:19.380 --> 00:41:25.780 The thing I'm going to say is that if you're seeing your audience as having an interventionist 337 00:41:25.780 --> 00:41:31.900 role, then there are the, if you know they're having an interventionist role, you know, 338 00:41:31.900 --> 00:41:38.500 the balance of one way, two ways, you know, two things. 339 00:41:38.500 --> 00:41:45.620 If you've got something really interesting, a pure interventionist role, then you see it 340 00:41:45.620 --> 00:41:53.520 All of these, the most of all of them, is a non-competitive, non-competitive, non-competitive 341 00:41:53.520 --> 00:42:02.860 theory, because in fact these are the only authors who can correct the set of everyone's 342 00:42:02.860 --> 00:42:10.400 practices and not cause these people to realize that self-experience is both in action and 343 00:42:10.400 --> 00:42:16.840 and that is the really kind of the basic theory that is in reality, and that is the key to 344 00:42:16.840 --> 00:42:24.980 being the kind of theory that is found within the human, in the human being. 345 00:42:26.780 --> 00:42:32.360 And how do you really, really, really distinguish between those two books? 346 00:42:32.360 --> 00:42:38.360 You must not be all in a meeting with people from different fields, and you have something 347 00:42:38.360 --> 00:42:43.360 very likely to happen, and it's something that you know well enough that you don't want 348 00:42:43.360 --> 00:42:50.360 to be in a meeting with people from a different field than you are, because you don't think 349 00:42:50.360 --> 00:42:56.360 at all that this is what you think it's all about, that you actually have to do something 350 00:42:56.360 --> 00:42:57.360 different. 351 00:42:57.360 --> 00:43:09.360 In this piece of stuff, I mean, a lot of this stuff, you know, some people might be confused, really, with it. 352 00:43:09.360 --> 00:43:16.360 I mean, there can be, you know, a lot of fundamental things, but there's no time for people to be, you know, 353 00:43:16.360 --> 00:43:22.360 just going through a little bit of time and thinking, you know, physically, physically, physically. 354 00:43:22.360 --> 00:43:33.560 Now, the other thing I would suggest to you is that if one regards reality as a serious 355 00:43:33.560 --> 00:43:45.160 risk and an issue, then I don't know how you would expect them to know anything about reality. 356 00:43:45.160 --> 00:43:56.160 So that's the first step of morality, the quality of the state, that is, the spirit of reality, and the spirit of non-finance. 357 00:43:56.160 --> 00:44:03.160 All of these items, so to speak, include certain things that are consistent between the state of mind here in India, 358 00:44:03.160 --> 00:44:08.160 there are certain things that fall off, there are certain things that are stuck, there are certain things that are 359 00:44:08.160 --> 00:44:10.160 and so forth. 360 00:44:10.160 --> 00:44:17.900 So, both are, you know, both are things that we have to follow in regards to our 361 00:44:17.900 --> 00:44:23.600 financial and financial processes, you know. 362 00:44:23.600 --> 00:44:30.900 If you're talking about the, if you follow the, if you follow the, if you follow the 363 00:44:30.900 --> 00:44:39.900 and the research that is being required in the United States of America. 364 00:44:39.900 --> 00:44:49.900 In the United States of America, I was in the United States of America, 365 00:44:49.900 --> 00:44:57.900 and all the things that were promised to me in the United States, 366 00:44:57.900 --> 00:45:03.100 And a lot of these things come back from all of those things that I'm trying to explain to you. 367 00:45:03.100 --> 00:45:05.700 What could it be used for? 368 00:45:05.700 --> 00:45:09.860 Now, this is a society, and I'm not sure if it's not been, 369 00:45:09.860 --> 00:45:13.060 really, not been brought to the world too often, 370 00:45:13.060 --> 00:45:17.860 but it's a theory that, if you call it the question of argument, 371 00:45:17.860 --> 00:45:21.660 it calls to what real, 372 00:46:51.660 --> 00:46:58.660 While it really is telling this, it's saying that it's a good thing to kind of fight it out. 373 00:46:58.660 --> 00:47:04.660 You fight it with the best thing, it's a good thing. It's really, really accepting it and it's feeling it. 374 00:47:04.660 --> 00:47:11.660 And so, now, you can see that we're not left behind to do something like that on a daily basis. 375 00:47:11.660 --> 00:47:16.660 It's a good thing. It's been relying on you, that's a really good thing. 376 00:47:16.660 --> 00:47:23.300 That's easy. This is a very, very famous article here today, by, you know, 377 00:47:23.300 --> 00:47:33.300 1860 or something like that, you know, see it, and it's a very good article. 378 00:47:33.300 --> 00:47:39.500 I think it's not just very good. I think it's, you know, I think it's a very good article. 379 00:47:39.500 --> 00:47:45.660 I think it's, you know, too far out of it. 380 00:47:45.660 --> 00:47:50.660 So, as you know, I've put on a few books on the state. 381 00:47:50.660 --> 00:48:05.660 And it's, you know, in my, which is sort of, practically, in the same style. 382 00:48:05.660 --> 00:48:11.660 But, I don't know, if you think I've got the years, I think you've got the time. 383 00:48:11.660 --> 00:48:21.660 What happens after, and I think that's a good example, is that in my own life, that's been the case, 384 00:48:21.660 --> 00:48:24.660 because I've been getting a lot of controversial stuff going on. 385 00:48:24.660 --> 00:48:33.660 And so later on, people will think that it's a lot more interesting than it is in my own life. 386 00:48:33.660 --> 00:48:40.160 and the research that we are producing this year in the United States. 387 00:48:40.160 --> 00:48:47.460 So I almost think that the full amount of research that we are doing in the United States 388 00:48:47.460 --> 00:48:53.780 is truly that, in part, why is that? 389 00:48:53.780 --> 00:48:58.740 God has given us the opportunity to think about this, to think about this, to think about this. 390 00:48:58.740 --> 00:49:03.180 I was interested in this thing for quite a long time. 391 00:49:03.180 --> 00:49:09.300 But he was telling me that we have to think about this really as an investment in money, 392 00:49:09.300 --> 00:49:12.100 and think about this really strongly as well. 393 00:49:12.100 --> 00:49:17.660 But why do we have to do that really, to think about this, to think about this, 394 00:49:17.660 --> 00:49:24.780 There's a lot of phenomena that seem to come out of money, which is that we find that it comes out in our spending, 395 00:49:24.780 --> 00:49:28.580 and we're not putting thought into it, because we don't even know if it's in the money. 396 00:49:28.580 --> 00:49:33.500 Why would we be spending money on certain sorts of things in the money? 397 00:49:33.500 --> 00:49:39.380 And we're not investing in things that come out of money, we're not investing in things that come out of debt. 398 00:49:39.380 --> 00:49:45.340 We're not investing in the fact that there's a value to this value, that it all comes out of money. 399 00:49:45.340 --> 00:49:50.340 And it felt that more of the value of society than it really is. 400 00:49:50.340 --> 00:49:55.660 We are in one of the most important ones in the world, and it's been one of the least 401 00:49:55.660 --> 00:49:56.660 of that. 402 00:49:56.660 --> 00:50:04.140 A few years ago, I was on a panel, which was talking about, you know, the people who 403 00:50:04.140 --> 00:50:10.740 really need to be, you know, those who have written our knowledge within their own society, 404 00:50:40.740 --> 00:50:48.740 and Malvesty, except for all of them, the other one has been included in the agreement 405 00:50:48.740 --> 00:50:54.740 and the opportunity, but essentially it's kind of, it's kind of a little bit like the 406 00:50:54.740 --> 00:51:00.740 real money that's being put into science first class in the real community and Malvesty 407 00:51:00.740 --> 00:51:07.740 is sitting there and doing it, sitting there and doing it, and malvesty, obviously, the 408 00:51:07.740 --> 00:51:18.160 Many of the top systems of the system, the left-wing, right-wing, left-wing, and the right-wing, are pretty much all different. 409 00:51:18.160 --> 00:51:25.620 But most of the systems that we're using are just post-grading, or otherwise, post-grading, or even post-grading standards. 410 00:51:25.620 --> 00:51:37.040 And that's the question that most of the standards are post-grading, or else they all seem to be still in style in the community itself under API and the PIP system. 411 00:51:37.040 --> 00:51:41.040 and also the research and community interventionism. 412 00:51:41.040 --> 00:51:49.600 So, you know, as always, I'd like to start by asking you, what are the real, you know, 413 00:51:49.600 --> 00:51:55.920 most distinct features, such as the mindset, the thought, and so, some of the most distinct 414 00:51:55.920 --> 00:52:01.520 of all, some of the most distinct features, some of the most distinct, you know, most 415 00:52:01.520 --> 00:52:13.520 The Federal Reserve is an institution focused on art and art, and not only in research and marketing, but also in technology. 416 00:52:13.520 --> 00:52:19.520 It is really putting a lot of great, totally different questions together. 417 00:52:19.520 --> 00:52:23.520 I've been doing a lot of research across certain fields. 418 00:52:23.520 --> 00:52:32.520 It's going to be an inspiration to motivate and bring in people who have been in the field 419 00:52:32.520 --> 00:52:37.520 for a lot of years, and it's going to be a good opportunity to answer all of these files 420 00:52:37.520 --> 00:52:44.520 and bring in these files to help them with the knowledge that they need to be able to 421 00:53:14.520 --> 00:53:21.520 But, we already are in the process of, you know, today, and this today is, is this today, 422 00:53:21.520 --> 00:53:27.520 particularly for those few people in very high-value states, state-of-the-art areas, 423 00:53:27.520 --> 00:53:34.020 where there is no lawyering or nothing so cost-effective cost-safety, and that, and this is 424 00:53:34.020 --> 00:53:39.520 a very, very high-value, this is not the one for the real-time people, and it's been more 425 00:53:39.520 --> 00:53:45.760 In the early 20th century, the left and right were based on individual confusions. 426 00:53:45.760 --> 00:53:52.360 You had to say, when you knew the 427 00:53:52.360 --> 00:53:57.160 money and the money, it was an industry of money quality. 428 00:53:57.160 --> 00:54:03.920 When you were 16, I was also interested in the major battles of the human market. 429 00:54:33.920 --> 00:54:35.940 and so on, and it's just a bit of a variety of things to be 430 00:54:35.940 --> 00:54:40.980 involved with that and to be able to deliver this kind of 431 00:54:40.980 --> 00:54:45.740 a very interesting field of money and to deliver it in a very 432 00:54:45.740 --> 00:54:49.460 strict and concrete way. 433 00:54:49.460 --> 00:54:54.020 If you only know the facilities of your own, if you know 434 00:54:54.020 --> 00:54:58.220 the facilities of your own, this is really one of the 435 00:54:58.220 --> 00:55:03.640 specifically more interesting areas of the conversation 436 00:55:03.640 --> 00:55:09.200 and there's a variety of things that have more value. 437 00:55:09.200 --> 00:55:13.760 There's a variety of things that have a very formal style of argument, 438 00:55:13.760 --> 00:55:19.000 and sometimes it's pretty clear that there's kind of an argument 439 00:55:19.000 --> 00:55:23.160 between the left and the right wing of the system. 440 00:55:23.160 --> 00:55:25.040 So it's the left and the right. 441 00:55:25.040 --> 00:55:27.840 It's the left and the right of the system, 442 00:55:27.840 --> 00:55:30.160 and it's the right and the right of the system, 443 00:55:30.160 --> 00:55:34.160 and the Community, and so on and so forth. 444 00:55:34.160 --> 00:55:40.160 A lot of these things are sometimes seen, but a lot of these things are not more informal, 445 00:55:40.160 --> 00:55:46.160 because it is an individual experience that takes on a really different, different shape, 446 00:55:46.160 --> 00:55:51.160 a really, really informal way of looking at things. 447 00:55:51.160 --> 00:55:57.160 A lot of these things are important, because it takes on a different feel to it. 448 00:55:57.160 --> 00:56:08.160 Now, we also think that people will adopt a, basically, an action that is early in the 449 00:56:38.160 --> 00:57:08.160 The Theory of Money and Credit The Theory of Money and Credit The Theory of Money and Credit 450 00:57:08.160 --> 00:57:10.160 and so forth. So, the role of the 451 00:57:10.160 --> 00:57:16.160 society and the possibility of it to acquire things of that kind is a different thing. 452 00:57:16.160 --> 00:57:22.160 But, fundamentally, it is interesting, really, that in the spirit of technology, you certainly 453 00:57:22.160 --> 00:57:28.160 raise some things about the need for things of that kind, quality, and quantity. 454 00:57:28.160 --> 00:57:39.400 And so, we really just, in some ways, have some opportunities in our history, some other 455 00:57:39.400 --> 00:57:44.680 countries, where we've got these things that we've given from this time, right? 456 00:57:44.680 --> 00:57:52.020 This is really, I mean, before it's too easy, it's not, it's not the right thing. 457 00:57:52.020 --> 00:57:59.960 I'm talking to you, I think the only thing is that, you know, the philosophy of the business, 458 00:57:59.960 --> 00:58:09.060 that, particularly, is one, it's only one medium, it's a, it's a creative option, 459 00:58:39.060 --> 00:59:06.060 are all factors in all these issues of government and nuclear distribution, only it's not, it's only in the, in all of the previous states that, you know, the phase between the two is very long, and that's why I think it's important that we also have a, a, a, a, a, a, a, a, a, a, a, a, 460 00:59:06.060 --> 00:59:09.060 and Community and Community and Creative. 461 00:59:09.060 --> 00:59:11.360 Now, here I think there is some sense of, 462 00:59:11.360 --> 00:59:14.160 although I think there is a lot of setbacks to 463 00:59:14.160 --> 00:59:15.700 the last few years of completely, 464 00:59:15.700 --> 00:59:18.960 but I think that the challenges people in this, 465 00:59:18.960 --> 00:59:20.940 particularly in the past year, 466 00:59:20.940 --> 00:59:23.560 were in the community they had. 467 00:59:23.560 --> 00:59:28.060 Now, first off, it's not the case that 468 00:59:28.060 --> 00:59:32.060 the, I think, the community 469 00:59:32.060 --> 00:59:43.060 There's not a lot of money out there that's going to be able to pay for the things that are going to be a tough time for people. 470 00:59:43.060 --> 00:59:49.060 And I'm really obvious that there is going to be a lot of money. 471 00:59:49.060 --> 00:59:58.060 Everyone is going to be able to rely on the opposite of what they think is going to be a tough time for human action. 472 00:59:58.060 --> 01:00:15.060 And, first of all, because it's typically a sort of dream-reviewing kind of life that's not really very successful, it requires some property, you have to like to ruin it in a sense, because then usually the, the good is not going to fly away, right? 473 01:00:15.060 --> 01:00:26.060 And, often, there's a need for some sort of dream-reviewing kind of thing, and that kind of thing, and for example, in my life, people really dream of doing the medical office, 474 01:00:26.060 --> 01:00:53.320 In fact, people are doing this by just thinking, you realize the meaning of my 15 years in the industry of the 475 01:00:53.320 --> 01:00:57.300 This is a very interesting example of how money is being spent on these things. 476 01:00:57.300 --> 01:01:00.660 In the very beginning, people were a little bit skeptical that money would be a great 477 01:01:00.660 --> 01:01:03.680 source of income for all of us, and that money was, at the time, an important part of the 478 01:01:03.680 --> 01:01:04.680 people's lives. 479 01:01:04.680 --> 01:01:12.400 But, the people in the country were, in the early 20th century, think the money was a 480 01:01:12.400 --> 01:01:15.080 great source of income for all of us. 481 01:01:15.080 --> 01:01:19.940 Thank you for your time today, and I wish you the best of luck. 482 01:01:19.940 --> 01:01:21.040 I'll see you soon. 483 01:01:21.040 --> 01:01:22.100 Thank you very much.