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NOTE 32. Should There Be Shop-Closing Laws?

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Should there be shop-closing laws?

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A really cool thing is happening in Germany.

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After decades of strict laws regulating when stores can open and close, Leutenschlussgesetze,

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the laws are progressively liberalizing.

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Since 2006, the decision has been left to the individual states.

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Whereas commercial establishments once could not open their doors before 6 a.m. or keep

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In the United States, we have no national history of such laws, apart from restrictions on Sunday shopping, which are left to the states and counties, and even with the so-called blue laws, the general trend has been toward liberalization.

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The subject intrigues me because it is like so many other subjects that touch on the very

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viability of liberty itself.

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If you were to think this issue through using what F. A. Hayek calls a constructivist mindset,

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the presumption that society is a giant Lego model with pieces that must be assembled and

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disassembled at will, it is not difficult to dream up many seemingly reasonable arguments

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for why a commercial society must have such laws.

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Do we really want to leave such things to the anarchy of the market?

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So let's just pretend to be statist constructivists for a moment and see how this works.

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A civilized home business will stand no chance against a heavily capitalized corporation

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that can more easily absorb the high costs of early openings and late closings.

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There are electrical bills to pay and labor costs involved that a small business, which

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which might have better products and services, will not be able to afford.

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So what is the undercapitalized company going to do?

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It will have to choose between adopting the hypercapitalistic focus of its competitors

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or closing its doors.

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In a footrace, all competitors have the same starting line.

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One would never permit one runner to start at a different place from the others.

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Why should we permit this in enterprise?

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is fine, but the rules have to be the same for everyone.

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And think of the workers, they have families, they need downtime, they need a breather to

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have dinner with others, read books and cultivate a civilized lifestyle.

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No one should be forced to choose between working ridiculously early or late and having

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no job.

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And yet, this will surely be the result if we just let any business open or close whenever

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it wants to.

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As for the consumers, surely people can figure out a way to get their shopping done between

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6 a.m. and 10 p.m. That leaves a solid 8 hours for sleep, which everyone needs.

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If we let people shop at any hour, consumers will naturally choose times when the streets

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aren't crowded and the store lines are shorter, which means that businesses will have to stay

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open ridiculously long, even 24 hours a day. But with mandatory limits on commercial hours,

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Scientists will figure out that they need to get real lives and stop commercialising

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the whole of them.

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And think about this.

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What kind of society do we want to be?

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Do we want the entire nation engulfed in the buying and selling of things, or do we believe

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that there are other human values that must be part of the balance?

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If we permit the anarchy of the market to rule, we make profit and loss the measure

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of all human success and failure.

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Okay, now that I've made what seems to me to be an impenetrable case for sharp closing

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laws, consider that we do not have these laws in the United States, for the most part.

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And somehow, against all seeming rationality, the system works, as we all well know.

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Chick Phil-A voluntarily closes on Sunday, and McDonald's does not.

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Now, they both make a profit.

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Many stores stay open 24 hours, and the workers love it.

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They have more options to adjust their working hours.

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This is good for employment.

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Consumers may or may not take advantage of longer hours.

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In fact, it is the consumers that dictate whether it is in the interest of the store to stay

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open after hours.

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Stores may try it and find it pointlessly unprofitable and stop.

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For some reason, I don't understand, most barbershops in the South close on Wednesdays.

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Such is their right, it works for them.

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When it stops working, they will change.

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Or it could go the other way.

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In my own town, a pharmacy long had short hours, 8 a.m. to 5 p.m., until a big chain

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store came in across the street with the 24-7 policy.

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Faced with declining profits, the old store adopted the same hours.

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Now there are two pharmacies facing each other, each of which is open at all times.

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Who wins?

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Both seem profitable, but the real winner here is the consumer.

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My point is that this is a case where the idea of freedom would seem not to work, from

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a constructivist point of view, and where a plan seems needed.

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This is true in a host of areas, the freedom to live where you want, work where you want,

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invest in what you want, drink or smoke what you want, freely trade with anyone from any

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and Money Nation, etc.

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You hear these kinds of objections when you propose that any law be repealed.

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Why, there will be chaos!

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It turns out that the real chaos comes when the state attempts to allocate scarce resources

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rather than leaving it to the price system and its talent for revealing what is economically

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rational or irrational.

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Sharp-closing laws presume to tell people how they should use their time.

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But time, writes Mises, is a scarce resource.

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Man must economize it as he economizes other scarce factors.

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Only private actors, not politicians and bureaucrats, are in a position to make decisions concerning

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how it is used.

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Their choices can be accessed based on a business model, rather than arbitrary political wrangling.

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This is why liberty works and the state fails so miserably, and why the best laid plans

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in politics never work out as expected.

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Consider the case of patents.

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People say that if we get rid of patents, no one will invent anything anymore, and those

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who do will have their ideas and just profits stolen.

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And yet, for most of human history, patents have not existed, and patents have not been

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part of the biggest technological explosions in our history.

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In fact, the opposite is true.

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Patents slow down the pace of development by granting monopolies to favored producers.

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They thereby discourage innovation in the name of encouraging it.

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This is why I found Ron Paul's answer on the drug question at an early Republican debate

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to be so incredibly brilliant.

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The questioner asked him if he would favor legalized heroin.

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The viewers are supposed to be horrified and surely many were.

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He said the real issue is liberty.

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And then he asked the question, how many people here in this room would start using heroin

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if it were legal?

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How many people would say, oh, we have to have these laws to keep me from being an addict?

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Everyone cheered because we knew the answer.

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There is a remarkable rationale behind what he said.

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He pointed out the simple truth, that we are all what we make of ourselves, and the state

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isn't really making us better people.

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To be a good or bad person is a choice, and the state's laws don't really possess the

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magical power to influence that decision.

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This was an extremely rare moment in human history when good sense actually emerged from

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a political debate.

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It often happens that when societies adopt some constructivist rule, the inner contradictions

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eventually end up leading to its repeal.

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This is what happened in Germany.

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The closing laws couldn't really apply to gasoline, for example.

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After all, we can't have people pulling over on the autobahn and sleeping while they wait

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for the gas stations to open.

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Then the bakers too pointed out that they have to be open earlier.

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Then there are shops for tourists who don't have all the time in the world, so special

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Zones of Freedom were created for them.

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Gradually the laws were eroded, to the point where human choice was permitted to prevail.

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Does this cause a race to the bottom?

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No.

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In other words, it makes everyone happier than they would otherwise be.

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It makes for a better society.

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Liberty works because it permits people to work out their problems through exchange and

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cooperation.

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No one is coercing anyone to do anything.

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Everything happens through consent.

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Nothing happens through force.

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In some ways, liberty is the craziest and most implausible idea anyone ever dreamed up.

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And yet, only liberty really accomplishes that seemingly elusive dream of a prosperous, orderly

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and peaceful society, in which every member is permitted to have a role in its development.

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It takes some imagination to understand how.

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We are fortunate to be living in times when the digital world of relative freedom is providing

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us a model of the ideal.

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Every day there is improvement.

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Every day we are served up better and better ways of doing things.

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Imagine if the physical world were just as free as the digital one, drawing on the creative

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powers of everyone in the world and the service of the common goal of finding ever better

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ways to do things.

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What would life be like?

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How much are we being held back by the seemingly necessary laws that actually make us all poorer

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and less civilized than we would otherwise be?

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It takes a certain kind of brilliance to imagine such counterfactuals.

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This is why we owe a particular debt of gratitude to the liberal tradition of thought for helping

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Letting us make sense of how the truly implausible can become the only truly workable ideal.
