WEBVTT

NOTE 5. A Society of Mutual Benefactors

1
00:00:00.000 --> 00:00:05.520
A Society of Mutual Benefactors

2
00:00:05.520 --> 00:00:09.100
Checking out at the grocery store the other day, I paid for my sack of rolls.

3
00:00:09.100 --> 00:00:11.360
The checkout person handed me my bag.

4
00:00:11.360 --> 00:00:13.520
Thank you, I said.

5
00:00:13.520 --> 00:00:16.320
You're welcome, she replied.

6
00:00:16.320 --> 00:00:20.320
I walked away with a sense that something was wrong.

7
00:00:20.320 --> 00:00:25.040
To check out, people usually say, you're welcome, and nothing else?

8
00:00:25.040 --> 00:00:26.040
Not usually.

9
00:00:26.040 --> 00:00:31.400
Usually they say, thank you, same as the customer says. Remember, we're talking about the American

10
00:00:31.400 --> 00:00:38.520
South, land of politeness here. I was left with an inchoate sense of, hey, I did something for you,

11
00:00:38.520 --> 00:00:45.720
too. When do we say, you're welcome? We say that when we give a gift, a good or service to a person,

12
00:00:45.720 --> 00:00:51.400
without receiving anything in return. For example, I might hold a door for a person, that person says,

13
00:00:51.400 --> 00:00:55.000
Thank you, and I say, you're welcome.

14
00:00:55.000 --> 00:01:00.760
Another time might be at a birthday party when the recipient of a gift expresses thanks.

15
00:01:00.760 --> 00:01:03.400
These are one-way examples of benefaction.

16
00:01:03.400 --> 00:01:08.360
We are giving, but not necessarily getting anything tangible in return.

17
00:01:08.360 --> 00:01:10.920
What makes the case of the commercial exchange different?

18
00:01:10.920 --> 00:01:13.960
Why do both parties say thank you?

19
00:01:13.960 --> 00:01:19.320
It's because each side gives a gift to the other.

20
00:01:19.320 --> 00:01:22.320
When I bought those rolls, this is precisely what happened.

21
00:01:22.320 --> 00:01:26.520
I saw rolls available, and I decided that rolls were worth more to me than the two dollars

22
00:01:26.520 --> 00:01:28.880
I had in my pocket.

23
00:01:28.880 --> 00:01:32.840
From the store's point of view, the two dollars was worth more than the rolls being

24
00:01:32.840 --> 00:01:34.000
given.

25
00:01:34.000 --> 00:01:38.440
Both parties walk away with a sense of being better off than they were before the exchange

26
00:01:38.440 --> 00:01:40.640
took place.

27
00:01:40.640 --> 00:01:44.240
The checkout person is there to facilitate this exchange and speak as a proxy for the

28
00:01:44.240 --> 00:01:46.360
interests of the store.

29
00:01:46.360 --> 00:01:52.760
The store was receiving a gift of money, more highly valued than the rolls, and I was receiving

30
00:01:52.760 --> 00:01:58.980
the rolls, more highly valued from my point of view than the $2 I gave up to get them.

31
00:01:58.980 --> 00:02:06.360
This is the essence of exchange and the core magic of what happens millions, billions, trillions

32
00:02:06.360 --> 00:02:08.900
of times every day, all over the world.

33
00:02:08.900 --> 00:02:14.380
It happens in every single economic exchange that is undertaken by virtue of human choice.

34
00:02:14.380 --> 00:02:21.120
Of Sides Benefit Each side is a benefactor to the other side.

35
00:02:21.120 --> 00:02:27.720
This system of mutual benefaction, unrelenting and universal, leads to betterment all around.

36
00:02:27.720 --> 00:02:32.740
It increases the sense of personal welfare, which is to say, it increases social welfare,

37
00:02:32.740 --> 00:02:36.280
when everyone is involved in the activity.

38
00:02:36.280 --> 00:02:39.440
To be sure, a person might change his mind later.

39
00:02:39.440 --> 00:02:43.360
I might arrive home with my roles and discover that I'm out of butter, and that I would

40
00:02:43.360 --> 00:02:52.240
I might decide to drop bread from my diet.

41
00:02:52.240 --> 00:02:55.400
I might conclude that rolls are really not that tasty.

42
00:02:55.400 --> 00:02:58.320
All these things can happen.

43
00:02:58.320 --> 00:03:03.040
Such is the nature of the universe, that the future is uncertain and human beings are inclined

44
00:03:03.040 --> 00:03:05.480
to be fickle.

45
00:03:05.480 --> 00:03:10.000
But at least at the time of the exchange, I believed I was better off, else I would

46
00:03:10.000 --> 00:03:12.600
not have made the exchange in the first place.

47
00:03:12.600 --> 00:03:16.080
I walked away with a sense of gain.

48
00:03:16.080 --> 00:03:18.000
The store owners had the same sense of gain.

49
00:03:18.000 --> 00:03:23.080
We both expect to gain, which is enough to recommend the exchange system, since no social

50
00:03:23.080 --> 00:03:27.600
system can guarantee a happy outcome for every action.

51
00:03:27.600 --> 00:03:34.320
Now, if all of this seems obvious and not even worth pointing out, consider that most

52
00:03:34.320 --> 00:03:39.160
philosophers in the history of the world have missed this point.

53
00:03:39.160 --> 00:03:44.900
Aristotle, for example, reflected at length in his Nicomachean Ethics on the issue of

54
00:03:44.900 --> 00:03:49.800
economic exchange, but he started with the assumption that exchange takes place when

55
00:03:49.800 --> 00:03:54.240
valuation is equal or commensurate.

56
00:03:54.240 --> 00:03:59.840
But what about cases in which it seems obviously incommensurate, such as when highly valued

57
00:03:59.840 --> 00:04:05.640
and rare physician services are traded for something widely available like corn?

58
00:04:05.640 --> 00:04:10.040
Gold believed that the existence of money serves to somehow equalize the exchange and

59
00:04:10.040 --> 00:04:16.120
make it happen, when it should be apparent that money itself is only a good introduced

60
00:04:16.120 --> 00:04:19.400
to make exchange more convenient.

61
00:04:19.400 --> 00:04:24.360
The problem he faced was his initial premise that economic exchange is based on the equal

62
00:04:24.360 --> 00:04:27.880
value of items in the exchange.

63
00:04:27.880 --> 00:04:30.420
This is just wrong.

64
00:04:30.420 --> 00:04:35.000
If two people value goods equally, an exchange would never take place, since no individual

65
00:04:35.000 --> 00:04:38.480
People could be made better off than before.

66
00:04:38.480 --> 00:04:44.840
If exchange is based on equal value, people are merely wasting time engaging in it at

67
00:04:44.840 --> 00:04:45.840
all.

68
00:04:45.840 --> 00:04:51.380
Exchange in the real world is based on unequal valuations of goods and expectation of being

69
00:04:51.380 --> 00:04:53.480
made better off.

70
00:04:53.480 --> 00:04:59.480
It is a matter of two people who give each other gifts in their own self-interest.

71
00:04:59.480 --> 00:05:03.880
The discovery of the correct theory of exchange had to wait until the late Middle Ages, when

72
00:05:03.880 --> 00:05:08.440
And the followers of St. Thomas Aquinas saw the logic for the first time.

73
00:05:08.440 --> 00:05:14.400
They saw that economic exchange was mutually beneficial, with each party to the exchange

74
00:05:14.400 --> 00:05:19.520
seeing an increase in personal welfare, subjectively perceived.

75
00:05:19.520 --> 00:05:24.620
Therefore the action of exchange, on its own, becomes a means of increasing the well-being

76
00:05:24.620 --> 00:05:27.160
of all people.

77
00:05:27.160 --> 00:05:33.860
Even if there is no new physical property available, no new innovations, no new productivity,

78
00:05:33.860 --> 00:05:40.360
Health can be increased by the mere fact of exchange-based human associations.

79
00:05:40.360 --> 00:05:44.980
As with many postulates of economics, this seems very obvious once you see it, but it

80
00:05:44.980 --> 00:05:47.500
is evidently not obvious at all.

81
00:05:47.500 --> 00:05:52.020
In fact, I've observed that many people's underappreciation of the contribution of the

82
00:05:52.020 --> 00:05:57.660
market order is rooted in the perception that buying and selling stuff really amounts to

83
00:05:57.660 --> 00:06:00.020
nothing wonderful at all.

84
00:06:00.020 --> 00:06:05.900
It is just a swirl of churning and burning for the sake of nothing in particular.

85
00:06:05.900 --> 00:06:09.140
Society could easily do away with it, and be no worse off.

86
00:06:09.140 --> 00:06:15.620
I have a hard time figuring out what people who believe this are thinking.

87
00:06:15.620 --> 00:06:19.900
Let's say that I proposed abolishing gift-giving, wouldn't it be obvious that society would

88
00:06:19.900 --> 00:06:22.640
be worse off if I got my way?

89
00:06:22.640 --> 00:06:27.060
We would no longer enjoy the material manifestation of the appreciation of others, and we would

90
00:06:27.060 --> 00:06:31.460
would all be denied the chance to show others our appreciation of them.

91
00:06:31.460 --> 00:06:37.900
Well, if it is true, as I've argued, that an economic exchange is a two-way gift, an

92
00:06:37.900 --> 00:06:42.960
instance of mutual benefaction that is pervasive throughout society, it becomes clear that

93
00:06:42.960 --> 00:06:48.260
society would be completely sunk without as many opportunities as possible for economic

94
00:06:48.260 --> 00:06:50.740
exchange.

95
00:06:50.740 --> 00:06:55.940
Anyone who champions the well-being of society should especially celebrate commercial centers,

96
00:06:55.940 --> 00:07:01.540
Stock markets, international trade and every sector in which money changes hands in exchange

97
00:07:01.540 --> 00:07:04.340
for assets or goods.

98
00:07:04.340 --> 00:07:10.780
It means nothing more than that people are finding ways to help each other get by and

99
00:07:10.780 --> 00:07:12.820
thrive.

100
00:07:12.820 --> 00:07:18.700
As 16th century Spanish theologian Bartolomé de Albenuz, known mostly for his opposition

101
00:07:18.700 --> 00:07:20.220
to Slavery, wrote,

102
00:07:20.220 --> 00:07:26.220
Buying and selling is the nerve of human life that sustains the universe.

103
00:07:26.220 --> 00:07:31.400
By means of buying and selling, the world is united, joining distant lands and nations,

104
00:07:31.400 --> 00:07:34.800
people of different languages, laws and ways of life.

105
00:07:34.800 --> 00:07:39.100
If it were not for these contracts, some would lack the goods that others have in abundance,

106
00:07:39.100 --> 00:07:42.620
and they would not be able to share the goods that they have in access with those countries

107
00:07:42.620 --> 00:07:44.540
where they are scarce.

108
00:07:44.540 --> 00:07:49.940
However, if we do not quite see the underlying logic of exchange and how it works to help

109
00:07:49.940 --> 00:07:56.300
everyone, it is easy to underappreciate what market trading means to society.

110
00:07:56.300 --> 00:08:01.660
This is a tendency in the circles that discuss issues of social justice.

111
00:08:01.660 --> 00:08:06.260
The market is rarely given the credit it deserves for helping humanity improve its lot – in

112
00:08:06.260 --> 00:08:11.940
fact, the market is nothing but the cooperative interaction of humanity in improving the common

113
00:08:11.940 --> 00:08:13.800
wheel.

114
00:08:13.800 --> 00:08:19.400
The fallacy of value equivalence in exchange has been refuted for some 500 years, and yet

115
00:08:19.400 --> 00:08:23.240
it keeps reappearing.

116
00:08:23.240 --> 00:08:27.360
Economics is one of those sciences that require careful thought.

117
00:08:27.360 --> 00:08:32.440
It can't be quickly intuited from a handful of moral postulates – it must be studied

118
00:08:32.440 --> 00:08:39.360
and understood with deductive tools and patient delineation of a wide range of concepts.

119
00:08:39.360 --> 00:08:44.400
It is because of this that economics as a science was so late in developing, but it

120
00:08:44.400 --> 00:08:48.680
is not too late for us to understand.

121
00:08:48.680 --> 00:08:53.360
The understanding of economics leads to a direct appreciation of the contribution of

122
00:08:53.360 --> 00:08:56.480
free markets to the well-being of all.

123
00:08:56.480 --> 00:09:01.160
If you read something that seems to disparage the market economy, it is more likely that

124
00:09:01.160 --> 00:09:05.420
a fallacy such as the above is at the root.

125
00:09:05.420 --> 00:09:10.060
At some point today, you will undoubtedly exchange in some economic exchange.

126
00:09:10.060 --> 00:09:17.020
Use the opportunity to reflect on what a glorious dynamic underlies it.

127
00:09:17.020 --> 00:09:19.700
You can say, thank you.

128
00:09:19.700 --> 00:09:23.680
The person who takes your money can say, thank you.

129
00:09:23.680 --> 00:09:28.900
Such opportunities account for most of the peace and prosperity we enjoy.

130
00:09:28.900 --> 00:09:30.500
This Side of Heaven
