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NOTE In Gods We Trust?: Social Security Among the Ancient Incas

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When we consider the problems posed by excessive political activity, we frequently begin by seeking to classify government according to types.

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There are the absolute monarchy, the limited monarchy, the democracy, the republic, and many other forms.

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Very infrequently do we hear anything mentioned about theocracy, a combination of secular and ecclesiastic power.

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Communism and socialism, both of which are not types of government, really, but economic theories,

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depend for their existence on a kind of theocratic structure. Communism and socialism

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both elevate the state to the position of a deity and combine all authority, ecclesiastic and state

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in the person of the man or the bureau, which wields total economic control, be he dictator

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or chairman of the worker's council. Communism, socialism merges the faith of the church,

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the teaching of the schools, and the authority of the federal, state, and local governments

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into a rod of iron wielded mercilessly by the man at the top, be he Inca, Caliph, Caesar,

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Führer or President

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Man's upward march toward civilization has not been a simple, natural growth.

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He has been forced to struggle valiantly in order to progress.

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And under the heel of repressive state control, man has made little progress.

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In such a condition, he has to struggle mainly to survive.

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The principal battle which has engaged humanity's attention has been the fight for power, who

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shall rule and who shall be ruled. When freedom from government was stated in the Declaration

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of Independence as an American principle, man's progress in this country became unparalleled.

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Today, with one out of three receiving some sort of financial assistance from our government,

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in the form of tax money, re-diverted to privilege groups. We realize belatedly that freedom

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from government, which was the hallmark of America, has nearly been abandoned as a national

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policy. Instead, we are rapidly re-approaching a theocratic state. The more completely we

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look to the government for our welfare, for guidance, for direction, the more completely

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Approximately fourteen hundred and fifty years before Christ, the powerful hulking

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figure of a man dominated the politics of Peru in South America. This man created a

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government which exercised greater power over its subjects than any other government of

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of which there is a trace remaining today. He was a socialist dictator, and his government

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was a theocracy. Today, Peru is a republic in South America. It is located on the west

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coast, and it is a beautiful mountainous country of nearly 5,000 square miles. On the southern

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border, 12,000 feet above sea level, is the highest lake in the world, Lake Titicaca.

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The ancient inhabitants of the Andes Mountains set up a government at Cuzco. Here they established

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what is unquestionably one of the most frightening systems of rule ever devised, state socialism,

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with the tyrant at the top who was deified. The Incas were sun-worshippers. The head of

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their government was the head of their church, and he was the same man. This combination

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Education of Religion and Politics provides a theocracy, and Manco Capac may have been

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the first theocrat in the Western Hemisphere. He was the first Inca, and he established

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a government which was intricate and highly organized. He built a colossal bureaucracy,

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the ramifications of which penetrated into every home in the land. According to his edict,

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Only those who were related to him by blood had the right to rule. Thus Manchilcapac was

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represented in the provinces by governors of the royal blood. Officials were placed

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above ten thousand families, one thousand families, and even ten families, on the principle

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that the rays of the sun entered everywhere, and that therefore the light of the Inca must

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Manco Capac was apparently skilled in architecture and engineering. He and his workers pushed long,

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straight government trails through vast mountains and bridged seemingly impossible gorges with

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magnificent government spans which today are still in use. They also built long,

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Long, straight government roads, which are as serviceable as today's improved macadamized

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surfaces. They had not developed the wheel, so all inclines called for stairs. The Inca

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people and their sturdy beast of burden, the llama, plotted up and down thousands of steps.

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They erected huge government temples and government palaces, which were adorned with gold and

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and silver, with countless images and ornaments. Sumptuous government baths were supplied with

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hot and cold running water by means of pipes laid in the earth.

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The luxury of the Inca chief and those who were related to him have caused some writers

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to feel that the Incan civilization was highly advanced. In truth, it was not. Comforts may

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May have been a lot of the politicians, but anything except comfort prevailed for the subjects.

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There was no such thing as personal freedom. Without freedom, a slave culture emerges.

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Every man, woman, and child had his status and identity, the Inca Social Security number,

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branded on him at birth. Since this was a complete welfare state, each person was naturally

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the responsibility of the government, and the government had to look after its property

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and maintain an accurate inventory of its assets.

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Status identification was the logical means to this end. Each was under constant surveillance,

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as much as were the lamas of the royal herds. Individual effort was unheard of. A man's

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Man's life was planned for him by the authorities from the age of five years. Even the woman

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he was to marry was selected for him by the government officials. Manco Capac was opposed

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to individual liberty on principle. In his mind, freedom was an attribute belonging only

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to those who ruled. Everyone else must be ruled. This ancient Inca was intent on molding

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Socialism is conformity to a centralized plan carried to its ultimate end, and under Manuil

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Capac this socialist theocracy reached its greatest development. Every man, woman, and child belonged

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to the state. A government official determined where each one should live, and children were

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The Inca were not permitted to live with their parents. Being wards of the state, they became state property.

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Quarrels, originating even within a household, were settled by a police officer, a relative of the Inca.

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Men who were of the proper age to marry had a mate selected for them by a government official.

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Women who lost their husbands were mated the same way.

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No one owned any private property. The Inca owned everything and everybody. All production

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was his, all land, all improvements on the land. He assigned inhabitants to the various

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dwellings, nor were they allowed to settle there indefinitely. Reassignments were made

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every year, so that the people were periodically split up, segregated, divided, and thus unable

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ever to organize resistance to the Inca.

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Tasks were assigned to each human being from the age of eight years. There was full employment.

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Most were required to work in the fields, and only the barest of subsistence was retained

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by anyone for his own use. Even worse, if possible, was the Inca system of education.

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Thought control was thoroughly understood and practiced, and all children came to learn

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that their sole purpose in existence was to serve the state.

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Groups of individuals, usually the most handsome children, were herded off at an early age

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to become victims of sacrifice later on.

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They were taught intricate dance steps, how to utter mystical prayers, and to participate

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in an Awesome Ceremony, the culmination of which was their own death. And this they rehearsed

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for years, until the moment of supreme sacrifice. The slightest infraction of rules brought

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a public flogging, many times continued, until death ensued. And the greatest crime of all,

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according to the historical records available, was the crime of blasphemy against the Son,

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or in other words, of disagreeing with the government. In the minds of the Andean people,

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the government and their God were one.

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Today we look with horror at such barbaric practices as human sacrifice, totalitarian

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government, and complete regimentation. We marvel that the Inca people could have been

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and so superstitious as to fall under such despotic control. Yet today, under the urging

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of professional politicians, many in America, this land dedicated to freedom, have become

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convinced of the value of socialism, which insensibly leads to the same conclusion.

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For socialism can be defined as that theory of economic and political action, which provides

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that all property and all means of production and distribution shall be controlled by a

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centralized authority.

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The American theory of self-government began as an assumption that each man had a right

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to control himself. He did not have to be controlled and if left to his own devices

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could provide for himself and his dependence.

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The American theory was so effective that in the three hundred odd years it was even

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partially practiced, it revolutionized all standards of living and elevated them to peaks

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beyond anything ever dreamed of by the ancient theocrats.

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The American dream of freedom is based on the Declaration of Independence, which proclaims

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that each human being has certain inalienable rights.

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In theory, the government of the United States was established to provide for domestic tranquility

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its sole function to protect the lives and properties of Americans. But when government

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considers itself and its laws in the nature of divine decrees, then regiments its people,

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and by means of taxation, praise upon the property of these people, where can one go

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for protection?

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The ancient Inca civilization, although it left traces of magnificence and splendor,

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was hacked to pieces by the swords of the conquering Spanish invaders who met with little

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resistance.

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History tells us that the Inca people themselves had little spirit when it came to defending

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their homes.

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They were so accustomed to being ruled that the thought of resistance to authority never

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occurred to them.

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Their civilization perished, and their record should stand as a timely warning to us.

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That in which we place a blind trust is inevitably our god of the moment.

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If we place our trust in the care of politicians, government decrees, centralized planning,

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and look to a government agency for our security, our welfare and our support, we are in fact

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abandoning freedom and accepting a pagan faith.

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If this nation is to endure, it must endure as one of free men.
