WEBVTT

NOTE Revolution

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Today's revolution. At the present moment in time, there are actually two major revolutions

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in progress. One is the real revolution. The other has many of the attributes of revolution,

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but in point of fact, it isn't really a revolution, if we understand the meaning of the term.

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I would like to begin by drawing your attention to a book written by Rose Wilder Lane entitled

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The Discovery of Freedom, and I would like to read a few paragraphs from this work. I

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quote,

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When men try to make energy work, and it does not work, it fails to work because they are

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not using that energy in accordance with its own nature. A gasoline engine will never run

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on Water because it is not the nature of steam to explode when a spark touches it. When,

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for 6,000 years, human energy does not work well enough to get from this earth enough

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food to keep human beings alive, it does not work because men are not using their energy

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in accordance with the nature of human energy. Every human being, by his nature, is free.

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That is to say, he controls himself. But in the old world men believe that some authority

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outside himself controls him. Now they cannot make their energy work by any such belief

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because the belief is false. But they do not question the belief because when they submit

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to a living authority's control and cannot get food, they can always blame the authority

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and that gives them an alibi. This is what they have always done. The history of every

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group of men who ever obeyed a living authority is a history of revolts against all forms

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of that authority. Look at any available record of any people living anywhere at any time

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in the whole history of the world. They revolt against their king and replace him by another

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King. Then they revolt against him and set up still another king. In time, they revolt

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against monarchy and set up another kind of living authority. For generations or centuries,

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they revolt and change their rulers. Then they revolt against that kind of authority

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and set up another kind.

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From Nebuchadnezzar to Hitler, history is one long record of revolts, first against

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When these revolts succeed, they are called revolutions. But they are revolutions only

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in the sense that a wheel's turning is a revolution. This is an old world revolution,

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and it is only a movement around a motionless center. It never breaks out of the circle.

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Firm in the center is belief in external authority of some kind. They replace the priest by a

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king, the king by an oligarchy, the oligarchs by a despot, the despot by an aristocracy,

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the aristocrats by a majority, the majority by a tyrant, the tyrant by oligarchs, the

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oligarchs by aristocrats, the aristocrats by a king, the king by a parliament, the parliament

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by a Dictator, the Dictator by a King, the King by... There is 6,000 years of that in

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every language. Every imaginable kind of living authority has been tried and is still being

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tried somewhere on earth now. All these kinds have been tried too in every possible combination.

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The priest and the king, the king who is the priest, the king who is God, the king and

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a Senate, the king and the Senate and a majority, the Senate and a tyrant, the tyrant and the

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The aristocrats, a king and a parliament, try to think of a combination. Somewhere it

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has been tried. In 1920, the Albanians tried four quarter kings and aristocrats and a parliament

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all at the same time. The Bedouin of Iraq used to combine a tyrant with a majority.

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The emir had absolute power of life and death. He owned all the property, dictated all the

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marriages, made all the treaties and raids and wars. If he made one decision that the

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The tribe did not approve. His subjects killed him and gave another man the job. This works

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all right, too, except the bedouin do not get enough to eat. Each of these kinds of

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living authority and every one of the combinations has worked all right, except that the subjects

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never do get enough to eat. That's the end of the quotation from Discovery of Freedom.

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Let me go back over some of the important points that Mrs. Lane has brought out. First,

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she points out that what we call revolutions are in point of fact not real revolutions.

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They are simply revolutions in the sense that a wheel's turning is a revolution. Because

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revolutions, as we have thought of them in the past, and as some of them are occurring

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today are no more than a turning around a firm center in which is embedded the notion

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that some external authority has to govern human beings.

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The only real revolution that ever began to occur occurred in this country in 1775 with

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The American Revolution, which at least as it was conducted at the outset, was a revolt

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against authority per se. As it was put together, the original purpose was not to create a new

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government but simply to get out from under the old, not to overthrow the old, to leave

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that available for those who wanted it, but simply to get out from under so that men could

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would be free and that was done with the knowledge and belief that each human being had certain

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unalienable rights and that every human being had the same rights and therefore no human

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being possibly could obtain to some kind of a rightful control of a second party without

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that second party's consent.

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Now that is a real revolution and that revolution is the real revolution that is continuing

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in the face of any number of revolutionary appearing movements which are merely struggles

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for power and replace in a sense the violence of a ballot conducted election with the violence

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of a bullet conducted election. Today there are any number of groups which are violence

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is prone. Some of them are in power, and some of them seek power. But these are not revolutionary

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parties. Many people suppose that the communist movement is a revolutionary movement. It is

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really not. It is as old as the hills. It is merely a struggle for power, a struggle

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to take power away from those who have it and put it into the hands of those who do

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do not have it. In that sense, it is just a turning of the wheel around a motionless

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center, firm in the center is the belief that somebody has to run other people. Whether

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it is going to be a group of people who represent the proletariat, so-called, or whether it

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is to be a group of people who represent the bourgeoisie, so-called, or whether it is to

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to be a group of people who attempt or try or possibly, in a sense, maybe even succeed

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in part to represent both sides, the fact remains that this is a denial of the nature

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of man. By man's nature, each one of us controls himself. That is a fact. It is a fact of nature.

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True, we can influence others, we can frighten others, we can in fact kill others if we want to, but there is no way that we can control another.

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The only energy that will cause you to flex your fingers or raise your arm is yours, and the only decision that will cause that to happen is your decision.

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Of course, others may impose on you to get you to make that decision to conduct those

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movements.

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But in the end, the ultimate decision is yours.

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And the way that you behave is the result of your own judgment because that is the way

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nature has arranged it.

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Each human being, in fact, controls himself.

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Now the real revolution is the revolution that proposes to set the world into a condition

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where that fact is recognized on as broad a front as possible. It is not presumed that

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it is possible to teach everyone that fact even though it is a fact. At no time in the

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and the History of the World have human beings ever agreed on anything. Even the shape of

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the globe is still subject to dispute. We in the Western world generally agree that

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the world is an orb, a sphere. But there is still a group of people in London who have

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a flat earth society and who believe that all of the arguments relating to the shape

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of the Earth as being spheroid are false and nothing but propaganda. They are entitled to

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their belief. Anyone who wishes to believe whatever he wishes to believe is of course

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entitled to believe it. The fact is, of course, that we have never agreed on anything and

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therefore to expect that humankind will agree that each one of us is in fact in control

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is, in fact, in charge of his own energy. Whether he controls his energy wisely or foolishly,

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whether he does it courageously or in fear, these are factors relating to his environment,

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to his conditioning, and to his general outlook. But the fact is that he and only he can control

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Now that is the point. The real revolution is aimed at extending the American Revolution of 1775 into the future wherein we generally recognize that each man has a right to pursue his own destiny, to own his own property, to consider his own person as sacred, and to treat others in like manner.

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Honor. Now that is the revolution. It is not a revolution that seeks power. On the

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contrary, instead of seeking a power shift, it seeks constantly to diminish the accumulations

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of power, even at those points where it detects accumulations of power being used theoretically

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for good purposes. Put quotes around good purposes whenever you think of power being

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are being used because the individual who is concerned with the true revolution recognizes that all power is rationalized.

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Everyone who uses it always does so because he has what to him appears to be a good purpose.

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Let me take a few of the wielders of power today.

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There are, of course, in this country, two major political powers.

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They are the Democratic and the Republican Party.

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They are very large and they wield an enormous amount of power

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in terms of their ability to control governmental agencies

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or the administration itself wherein their ideas are imposed upon everyone else by force and violence.

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Keep in mind that that is the whole function of government.

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Its function is to arrive at a monopoly of power held by a limited number of people who

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will impose that power on everyone else.

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So your major holders of power today are those who legally hold it, those within legally

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recognized and accepted organizations called political parties who manipulate the public

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Mind through Propaganda, Speeches and Oratory into believing that if you grant one particular

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group power rather than the other, everything is going to be fine for you. In point of fact,

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the American public is beginning finally to be disillusioned in this area. We now detect

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after long experimentation in this area that in point of fact, the differences that arise

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Studies as a result of an election are academic in character. There are differences, of course.

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They are differences in degree. But overall, the concept remains the central idea that

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someone other than you has to make the meaningful decisions about what you do. And that is false.

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That is contrary to the nature of life and to the nature of man as they are. In addition

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to the legally entrenched political groups. There are some that are operating extra-legally.

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I will mention just a few of them. By no means am I meaning to exclude others. For example,

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one of the groups that is operating extra-legally today is the Mafia or the syndicates. Here

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we have a group of men who operate not only in defiance of the law, but it has been fairly

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The Theory of Money and Credit

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People are fundamentally in what could be called the protection rackets. In essence,

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if you analyze it, the mafia, the syndicates and organized gangsterism per se is doing

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illegally precisely what the government is doing legally. The difference is the legality,

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the legal sanction that is given to one body and not to the other. Aside from that, they

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They are both in the game of protection. They are selling what purports to be protection,

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and they sell it at monopolistic prices and enforce their collections. Now that is essentially

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what they are. We simply have various gangs here, some of them who are legally sanctioned

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and some who are not engaged in what is essentially the same business.

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May I point out for emphasis that the legally sanctioned groups, to wit the political parties,

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operate precisely the same way the syndicates and the mafia do. To wit, they create artificial

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scarcities by passing laws which move into the economy and prevent people from producing

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certain goods, prevent other people from trading with other people, and do other things of

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a sanctioned nature which prevent a laissez-faire economy and militate against the idea of free

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free trade and free exchange on the basis of individual desire.

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So there is no real difference between the mafia and the people in political office except

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the difference of legal sanction. And what we as the general public seem to do is that

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we prefer, as Shakespeare said, to accept those dangers that we have rather than to

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to fly to others that we know not of, and so we look with fear and apprehension upon

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the syndicate and the mafia, which indeed we should. They are illegal, they are gangsters,

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and they employ violence, but curiously we look with joy and with hope on the other gangsters

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simply because they are legally entrenched, and we sanction them although their behavior

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is the same.

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Now moving still further out of the area of what is sanctioned and what is not, you have

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a group of people who are seeking to take over the government. They are not truly revolutionaries.

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They are simply engaged in trying to conduct violent elections. Possibly the most formidable

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of this group would be the blacks, and notably the Black Panthers and other black militant

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Organizations which are doing their best now to gain power. This is a false revolution,

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because if they gain power, they would do precisely the same that the people in power

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are presently doing. There is no progress here. There is no real revolution. It is only

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again the turning of the wheel. Firm in the center is reliance upon the idea that somebody

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has got to have power over other people. Now, the blacks justify their action here on the

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grounds that they have been mistreated in the past. There is no question of that fact.

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They have been grossly mistreated and abused in the past, an abuse and mistreatment and

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prejudice that continues up to the present time. However, the same thing can be true

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and the same thing can be said of every other group that ever existed and exists now.

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All of us have been abused and mistreated in the past by various groups that are organized

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to impose their wills upon us.

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Perhaps the blacks form an outstanding and a very sensitive case, but others also are

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in much the same category.

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There was a time when we treated the Chinese the same way.

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There was a time when we treated the Irish this way.

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There was a time when we treated the Japanese this way. There was a time when we treated

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the Germans this way. There was a time, and there may be a time again, when we feel this

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way about the British, the French, the Yugoslavians, or the Abyssinians. It doesn't make any difference.

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It is possible to engender prejudice and antagonism against any group. I recall that these same

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things have been done against Jews, against Catholics, against Protestants, against Muslims,

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Against Hindus, Against Buddhists. We can always organize hatred and prejudice against

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some group and then mistreat them. And when we do, we awaken in them the desire to organize

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with force and to gain power so that they can get their own back. And that's essentially

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what you have here. The black movement, the black militant movement, is essentially aimed

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Let's take another group, the KKK, the Ku Klux Klan. Here we have another group of militants

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moving in exactly the other way. Here we have a group of militants who believe that the entrenched

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holders of legalized power have never been severe enough, nor Christian enough, nor dogmatic

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Take-Enough in order to obtain the kind of a society that the people who belong to the

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KKK would like to see.

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And therefore, they propose and often have taken power into their own hands to punish

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individuals whom they felt were wrong, and here we have a case again of organized vengeance

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conducted sometimes against a race or sometimes simply against individuals who in the minds

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The weathermen, the splinter faction of the SDS that broke away only recently and attempts

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here to in a sense carry on the same type of revolution that was called for by Karl Marx.

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The Weatherman faction is essentially socialistic, if not communistic, and its whole aim is to

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seize power in order that the economy can be revised in terms of a different plan of

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distribution than a free market would make possible. That's essentially what it is.

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about the government, the government has now stamped them out. I believe their leader has

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been arrested. But in any case, the leaders of the Black Panthers have been arrested too.

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So it doesn't really mean too much here. The Minutemen were simply organized along the

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line of counteracting people such as the Weathermen. And here again, the Minutemen would believe

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that the legalized and entrenched agencies of power have not done the job, that they

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are, quote, soft on communism, unquote. And therefore, the minutemen propose to take power

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into their hands in order to have their will enforced upon the masses of people. And so

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So it goes. We have these pseudo-revolutionary forces who in point of fact are merely reactionary

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forces. They are simply engaged in conducting violent elections because they don't believe

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that a ballot-controlled election would get them anywhere. There aren't enough of them.

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On any kind of nose-counting that you care to conduct, none of the groups that I've mentioned

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could possibly win an election, and therefore, since they despair of winning an election,

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winning a majority count, they simply resort to violence in order to obtain a monopoly

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of power over the total society.

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Now there are other splinter factions further down the line that are not as firmly entrenched

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in power-seeking illegally, but nonetheless they do propose to seek power, and they propose

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Here we have people who, as males, they tend to fall in love with other males, or as females,

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they tend to fall in love with other females.

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One of the interesting things, and in fact almost humorous things, is the current movement

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just at this time where some of them are seeking, they say, to take over one of the counties

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in California.

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It happens to be a county with a very sparse population, and they propose to move into

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to it in sufficient numbers so that there will be more members of their front there

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than the existing numbers of persons in that county, at which point, operating within the

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system and entirely legal, they would propose to elect themselves to public office and to

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take over and run the county in their own favor. Of course, the existing residents of

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the county are up in arms about it, and yet from the standpoint of legality, the Gay Liberation

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is operating quite legally, according to the system and according to the guidelines set up, and the affair, I suspect, is largely a come-on, I think, or a put-on.

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I think what they're attempting to do is merely to dramatize the nature of the system itself, wherein this could be done by anyone.

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Any group of people who wanted to move into a sparsely settled place could do so, and ultimately take over.

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Then there is, of course, the Women's Liberation Front. Here we have a group of rather militant

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women. They are not trying to overturn anything, excepting laws that tend to give males advantage

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over them, or possibly even laws that give them advantage over males. But they are operating

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not to obtain total power, but to obtain reform through the use of power within the system.

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Their group would be the John Birch Society aimed similarly, that is, they are seeking

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essentially to have laws enacted to operate within the system and to retain the system,

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but fundamentally to do it by obtaining power that will be used as they wish it. Along with

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this would be the SDS generally and other various splinter groups.

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Today there is a repolarization of thought. And again, let me stress, there really is

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is just one revolution. And that is the real revolution, the revolution that proposes not

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to switch power and move it from one group into another, but it proposes to diminish

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the centers of power so that men can be free as individuals. Thank you.
