WEBVTT

NOTE Prices and Consumption

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This is a chapter where Rothbard begins his development of money prices.

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This is a critical aspect of Man Economy and State.

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And he starts off in exactly the spot that Peter Klein had mentioned in the last lecture,

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the relationship between money prices and the general equilibrium array of barter prices

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that would be the object of a mainstream approach.

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And the particular topic that he takes up in this respect is to point out

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that money prices are, in fact, not barter exchange ratios.

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In other words, this whole approach of saying,

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let's do price theory by system of equations,

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and we solve for the barter exchange ratios,

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and then we pick one of the goods as a numeraire and then we do a we just do a numeric calculation

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and we put all the barter exchange ratios in terms of this numeraire is not the same thing as money

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prices and let's just take this simple illustration let's say let's say that we want to convert all

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prices in the barter exchange system into Apple prices and so let's say we have an actual exchange

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The exchange of two bags of apples for four gallons of gas,

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so that's a barter exchange ratio that we come up with in the system.

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But bags of apples do not exchange directly for plates of spaghetti.

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So there, all we have is a barter price in terms of gallons of gas.

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So to get the barter price in terms of apples,

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we just do the appropriate calculation, right?

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So we can trade two bags of apples for four gallons of gas,

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And then two gallons of gas would trade for one bag of apples.

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And so the spaghetti price would be two, two gallons of gas would be one bag of apples

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for the plate of spaghetti.

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So the first point again that Rothbard wishes to make here is that this won't do at all.

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This is not, this is not giving us money prices, right?

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This is not the same thing as giving us money prices.

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And he gives three reasons for this.

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The first is that when we have money prices for all things, the ratios are all in terms

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of the general medium of exchange, right?

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With barter exchange ratios, we do not have a general medium of exchange.

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This means that we cannot have actual exchanges between bags of apples and plates of spaghetti.

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We might have in the numeraire that we pick, let's say, to take a general case of this,

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You might have, let's say, 10 goods out of 100 that are directly traded for the numeraire.

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But the other 90 are not, right? These we just calculate.

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So when we get to, when we talk about money prices, since money prices are the general

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medium of exchange, they trade against all other goods.

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Now the importance of this is not just a technical fact, right?

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The importance of this is that because of the existence of money prices, we can now

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now engage in economic calculation, whereas with barter exchange ratios, we cannot.

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This is because we cannot actually exchange apples for a plate of spaghetti, right?

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So we can't actually do accounting in bags of apples.

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This doesn't aid us as a tool of decision-making in the monetary economy.

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There, we have to have the common medium of exchange where we can actually exchange money for all these other goods

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so that we can make comparisons of the money sums that we spend to get this set of goods

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and the money sums that we receive when we sell these sets of goods.

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Now secondly, he points out that while the prices of all goods are the same for all traders

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in the market at any point of trade, so the trading two bags of apples for four gallons

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This isn't true for money. This would be true, of course, in the barter exchange world, right?

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All the prices that are actually being exchanged are exactly the same for all the traders at that moment.

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But with money, this is true for all goods, but it's not true for money, right?

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There, we have a separate purchasing power of money or a separate exchange ratio of goods against money.

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Purchasing power of money or a separate exchange ratio of goods against money for each person.

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This is because each person buys only a particular set of goods, not all goods in the economy.

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So this is another difference that's important theoretically between money prices and barter prices.

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And then the third thing he points out is that the actual price structure that would exist,

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The actual exchange ratios that would exist in a monetary economy are entirely different

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from what prices would emerge in a barter economy.

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This is because the preference ranks upon which these exchange ratios are based in a

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monetary economy is a comparison between the marginal utility of the goods and the marginal

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utility of the medium of exchange.

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And that set of preference ranks will be entirely different than barter exchange ratios that

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emerge from preference ranks that have, you know, apples against gallons of gas or gallons

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of gas against plates of spaghetti and so on.

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So we get an entirely different array of prices in a monetary economy.

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We can't think that.

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It's simply the same as explaining that there's an array of barter prices and then we can

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simply choose a numeraire and calculate arbitrarily what these prices are.

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Now this leads into the next step which is if it's true as he claims that in order to have a real theory,

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a realistic causal theory of money prices, we have to be able to place or perceive the buyers as placing goods

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is against money on their preference ranks,

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then we have to have a marginal utility theory of money.

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Because we have to have a unitary or integrated preference rank.

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We have to be able to say, in other words, that this bag of apples

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is worth more or less to me than $5.

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But if $5 is a general medium of exchange,

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we have to value it then according to its marginal utility.

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We have to place it on the preference rank in this fashion.

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And so this is what leads him then to the development

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This is why, by the way, he, contrary to previous authors in this tradition, by Rothbard, puts the regression theorem, the money regression theorem in this chapter.

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It's not in the macro chapter, it's not in the chapter on money, right? It's in the chapter on money prices. Why?

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Because you can't have a theory of money prices, a marginal utility theory of money prices, until you've talked about the marginal utility of money.

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Interestingly, by the way, also in the money chapter, Rothbard gives us his full, complete

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theory of the prices of goods.

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It isn't until the money chapter, chapter 11, that we get the full definitive answer

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to what are the causal factors behind the prices for all goods.

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This, again, is very unusual, right, it's not the mainstream approach at all.

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Now let me just point out again how this distinction exists between the mainstream approach.

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And so here is just the standard indifference curve, right?

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Difference curve approach to this question of how do we treat the utility?

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How do we deal with the question of marginal utility or the utility of goods?

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And it's precisely because there's no marginal utility theory of money that the mainstream

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approach and consumer choice theory bifurcates these elements of the decision, right?

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So the goods are treated in a utility fashion.

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Now we have utility function, right?

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We generate the indifference curves, so we get U1 is the level of utility that we would

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enjoy from the different combinations on that indifference curve.

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But money is not valued.

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Money never enters into the utility function, right?

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Money is just an element of the budget constraint.

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So we have a given amount of income, that's the I-1, the straight line, the budget constraint.

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I did different prices for X and Y to give us the slope of that line.

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And this point A is selected by the rational consumer, not because it gives greater utility

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than B or greater utility than C, right?

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The utility of all those points is exactly the same.

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And A is selected because for a given utility that we get at A, the same utility we could

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get at B or C, we spend less money.

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It almost seems as if the idea of money is just that it has some sort of objective value.

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I have $100, that must be worth more than if I have $50.

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If I spend $100 to get combination A, that's better than spending $120 if I get combination

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B.

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Right? But money never falls under the utility calculus of the system.

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In fact, if you established a preference rank for the different combinations,

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it's, you know, behind the utility function,

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but it looks something like what I wrote on the side there.

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So the combination of X and Y, 2, 3, that's the combination at A,

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would have the exact same preference rank as the combination 4, 2, right?

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They would be at the same rank level.

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And then combinations like 2-2 or 1-2 would have less utility because they have fewer units of x and y.

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And so again, as we'll see in a minute, the Rothbardian approach to this, of course,

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is just to simply put units of the good against units of money on the same preference rank.

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It's an integrated approach that requires us to apply directly marginal utility theory to money.

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Okay, so let's go on to that.

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Let me just put this out directly from the book.

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So this is Rothbard's example where he has the buyer,

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where he has grains of gold against pounds of butter.

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The convention for Rothbard is things that the person doesn't possess are in parenthesis.

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So this person has a certain stock of money, but doesn't possess any butter.

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We get the principle of diminishing marginal utility for the butter, right?

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So the first pound of butter is ranked above the second pound, above the third, and so

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on and so forth.

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And then we'll explain, Rothbard explains why there's marginal utility theory of money

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later in the chapter, so we'll follow his lead here.

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But here, let's just suppose that there is, in fact, a marginal utility that we can apply

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to money.

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Then the argument would be, well, okay, so there's then a value that we place upon the

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seven grains of gold, right?

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There's a marginal utility that the person places upon this for the usefulness of that

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sum of money.

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And then it must follow also, then, that diminishing marginal utility would exist for money.

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So that as a person moves down this preference rank, since he's expending money, the marginal

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utility of the rest of his money, the money he retains is rising, while the marginal utility

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of the good is going down, right?

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So he's acquiring more of the good, marginal utility is falling.

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He's using more money to do this, so his money stock is declining and the marginal utility

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of money is rising.

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And so from this then we get the law of demand.

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So he goes on to the next section, right, where he constructs the demand, the demand

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curve from the, or demand schedule, from that preference rank, right?

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So here's, you know, his, this is how his argument runs, and it's completely integrated

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with the money and the good together, and then he gives us more, he goes to the market

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by simply adding up the quantity demanded at each price from all the different buyers.

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Somebody asked a question about this, pointing out that it wasn't Rothbard saying that,

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or isn't he contradicting his idea of subjective value by saying that he's adding up these demands.

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But what he's adding up are just the quantity demanded at each price.

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So it's a hypothetical price.

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adding up the amounts of the good that each person would buy given their preference rank.

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He's not trying to add up utilities or preference ranks themselves.

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Okay, then he gets to the aggregation of this, right, to supply and demand,

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and Professor Salerno has gone over this, so we won't go back again and talk about demand and supply.

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But we want to pause for this section where he makes the application to the seller.

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So he says the same considerations exist.

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On the left-hand side with seller X, we have a person who has a use value for butter.

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So this person owns butter, and then it's money that's in parenthesis, the person doesn't

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have money.

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And we see the laws of diminishing marginal utility, again, applied or integrated for

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the good and money, lead to the law of supply, right?

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So it's exactly the same argument.

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Simply the seller has the units of the good, desires money, so as he sells, his stock of

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the good goes down, so the marginal utility rises, and his stock of money is rising, so

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the marginal utility of money goes down.

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These are reinforcing aspects that bring about the upward sloping supply curve.

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And then he gives us this case on seller Y over here where he says it would also be possible

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that we could have a case where a seller had no use value for the good.

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What would happen then?

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There was no marginal utility, no particular marginal utility in personal use for the good.

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And he says there the person would simply set a reservation price, as he says, some minimal price that they would accept and it could be that they would offer their entire supply then at any price above that, right, whatever the price, so in this case it would be two grains of gold, right, two grains of gold were offered for a pound of butter, this person would offer, would sell all six pounds of butter, he would also sell all six at six grains and so on, so this is the vertical supply relationship that Rothbard

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Rothbard points out is not uncommon again in the division of labor we have people who have previously produced goods that they have no use value for and then these are not durable goods but perishable and so they would be willing to offer the entire supply at above any minimal price okay and again we can just then aggregate these and we would get the overall the market demand

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and the Market Supply.

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Okay, now, the next thing he points out, again, this is going back to what Professor Salerno talked about,

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is what condition then comes about and exists in the market

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once the buyers and the sellers come together and begin to engage in exchange.

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And so this is the equilibrium price, the market clearing price, the plain state of rest or the state of rest, as Rothbard puts it.

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This is the point where the quantity demand and quantity supply are the same.

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The argument he makes about why price hits this point is that, of course, this is the point where the greatest mutual satisfaction of people's preferences is achieved.

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So, since that's the point of exchange, or the point of any action, naturally this is the point that is achieved in the market.

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And he also makes this additional technical argument that this, at the point where demand and supply are the same,

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the quantity of demand and quantity of supply are the same, this is also the point where total demand is equal to the total stock.

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He uses that pedagogy later in the book, especially when he's working through the purchasing power of money.

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But he introduces it here just to show that these are equivalent statements, right?

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And the argument then is just contained here by definition.

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So if we have the supply of the good as the total stock minus the reservation demand,

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and total demand is just defined as exchange demand or regular demand plus reservation demand,

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Then, where demand is equal to the stock, we just substitute S in for D, obtaining this equation, right?

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The total demand is total stock minus the reservation demand plus reservation demand, so it's equal to the total stock.

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And he provides a diagram of this, but the point is that he wants to be able to use these statements interchangeably,

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so that we understand that they are just algebraically equivalent.

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Okay, so as he points out, these markets clear.

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The other major point that he makes here that we might elaborate on in the market clearing

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is that he goes on to discuss in more detail what it means when he says that this is a state of rest.

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So he gives this distinction, or illustrates this with a distinction saying that what happens in the market is that buyers and sellers come together with these reverse preferences as we discussed before, right, and they then exchange, and they exchange out to the point where no more exchanges are mutually beneficial, no more units can be exchanged that are mutually beneficial, they then at that point are at a state of rest. The market ceases in other words, or as he puts it, the opportunity for exchange is then exhausted at this point.

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And he means this literally, right?

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He means, in other words, that the exchanging stops between these two parties.

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So you go into the grocery store and you want to buy bread.

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So you see the price of bread is $2 a loaf and you buy two loaves of bread.

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You walk out of the store, that's a state of rest.

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There is no more mutually advantageous trade between the two of you.

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And as Rothbard points out, what this means in practice, what this means in markets,

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is that markets are, if they're ongoing, are constantly being regenerated

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by the renewal of preferences or the changing of stocks of goods

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that generate additional possibilities for mutual benefit.

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But there are obviously some markets where this wouldn't happen.

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The example he gives is Chippendale Chairs, right?

214
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So Chippendale Chairs, right?

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This market only occurs periodically.

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So here we see the state of rest can extend for years,

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and a Chippendale Chair may not come onto the market.

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It would only come onto the market when the conditions that underlie,

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these preference conditions that underlie exchange change

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in such a way as to create reverse preferences between the buyer and the seller.

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So what he's saying again is that all markets are like that, even the markets that are regenerating

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all the time, that seem to us to be continuous, or seem to observers to be continuous, are

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actually just regenerating states of rest, right?

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Other buyers coming into the store and buying things and then leaving and others coming

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in after them and leaving and so on.

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Okay, so this is also again an important distinction between the Rothbardian approach and the mainstream.

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In other words, Rothbard is saying that this theory is designed to explain these prices,

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these prices that actually exist for goods that are actually realized in exchanges, not

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hypothetical prices, not barter prices, not long run prices and so on.

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Okay, now let's get to the marginal utility of money and the regression theorem.

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So Rothbard says, okay, we want to apply the marginal utility theory to money.

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This is quite straightforward.

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Money is a good.

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It's divisible into equally serviceable units, so it satisfies this condition, right, our

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condition of applying the theory of diminishing marginal utility.

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And he says these different units of the good will be, just like for any good, will be self-selected

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by the actor.

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So the person, in other words, chooses, say, the amount of the good that's suitable as a means to the end,

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a bag of apples for a week's worth of consumption, or a loaf of bread for two weeks worth of consumption, whatever it might be.

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The same with money. So this is a unit selected by the actor, $10 or $100, whatever the unit of money is.

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Then it's possible obviously for the actor to allocate this unit of money or sequential units of money to different ends.

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So equally serviceable units, remember, are units of a good that interchangeably satisfy a single end.

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So $100 could be used to buy a new jacket or something or maybe a new pair of shoes.

244
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So the person acting with the money is able then to rank order these different uses for the units of money.

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00:22:43.800 --> 00:22:46.800
And he outlines in general what these uses are.

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One general use would be to purchase consumer goods, right?

247
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So we could rank order the units of money in terms of the value of the consumer goods that we purchase with these units.

248
00:22:57.000 --> 00:23:01.600
Or to buy producer goods, and again the same sort of thing, right?

249
00:23:01.600 --> 00:23:05.680
There would be more important producer goods that we would purchase first with the first

250
00:23:05.680 --> 00:23:10.360
unit of money and then lesser important ones that we would purchase next with the second

251
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unit of money and so on.

252
00:23:12.040 --> 00:23:15.040
Or we could hold these units of money in our cash balances.

253
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So again, he's integrating this with the macro analysis to come later.

254
00:23:21.940 --> 00:23:24.120
And then he gets to the critical point, right?

255
00:23:24.120 --> 00:23:31.280
The critical point being that there seems to be then a problem of logical circularity

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in this argument.

257
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And the problem is that with goods, when we talk about the marginal utility, we're able

258
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to do so without reference to the price.

259
00:23:44.500 --> 00:23:49.940
So it's possible that, conceivable, right, that a person can assess the marginal utility

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of a bag of apples just by its usefulness.

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He doesn't need to know the price in order to assess the usefulness or the utility or

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The use value of the bag of apples, same with producer goods.

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So an hour of labor, a hammer and so on can all be valued for their usefulness.

264
00:24:10.000 --> 00:24:16.000
We do not need to know the price in order to assess the value of the thing.

265
00:24:16.000 --> 00:24:18.000
But with money, this will not do, right?

266
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With money, in order to assess its marginal utility, we in fact have to know its price.

267
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We have to know what set of goods can a given amount of money purchase.

268
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Otherwise, we can't rank order it against goods.

269
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We would be at a loss to know how much money to hold or to value with respect to different goods.

270
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This is precisely because money is the medium of exchange.

271
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So, of course, the regression theorem is the solution to this problem.

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This is, again, a purely logical problem that Rothbard is trying to solve.

273
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Again, he's just following Mises in this demonstration.

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There were a few comments about this, a few questions about the regression theorem in this respect.

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One was, well, wouldn't the regression theorem require a certain restrictive assumption about expectations that people form?

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Doesn't it require, say, rational expectations for the regression theorem to work?

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And so then another comment was sort of the opposite of this.

278
00:25:24.780 --> 00:25:36.700
It was like, wouldn't general expectations about the usefulness of the medium of exchange affect the regression theorem argument?

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Let's say, for example, what if people came to expect that money would collapse?

280
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There was impending hyperinflation.

281
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Wouldn't that then lead them to give up the use of money?

282
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and they wouldn't any longer than, you know, proceed along this logical path of saying,

283
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I think I need to know the value of a money in the past at a certain point in order to

284
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say what I would pay, what marginal utility I'd place on money and what I would pay for

285
00:26:04.540 --> 00:26:06.860
goods in the future.

286
00:26:06.860 --> 00:26:14.340
But I think this, I think especially this latter point, it is true that people could

287
00:26:14.340 --> 00:26:18.300
to formulate different expectations about future events with respect to money and that

288
00:26:18.300 --> 00:26:22.980
they might have biases in this respect.

289
00:26:22.980 --> 00:26:27.760
They might under-appreciate the possibility of a collapse of the money because they haven't

290
00:26:27.760 --> 00:26:32.580
lived through a hyperinflation or they think it's just a remote possibility based on their

291
00:26:32.580 --> 00:26:34.280
own experience or something.

292
00:26:34.280 --> 00:26:38.320
But I don't think that really has anything to do with the logic of the regression theorem.

293
00:26:38.320 --> 00:26:45.600
All the regression theorem wishes to establish is the necessity of some historical set of

294
00:26:45.600 --> 00:26:51.280
prices for money, some historical purchasing power of money, in order to logically demonstrate

295
00:26:51.280 --> 00:27:00.000
that there's a causal theory with respect to the marginal utility of money.

296
00:27:00.000 --> 00:27:05.600
We can say, in other words, that the same considerations for goods, the use value of

297
00:27:05.600 --> 00:27:11.960
the good and the idea of an equally serviceable unit are sufficient for explaining the price

298
00:27:11.960 --> 00:27:15.400
of money or the utility that we place upon money.

299
00:27:15.400 --> 00:27:22.960
So here all we need is just this argument that Mises gives us, which is it isn't this

300
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alleged circularity can be broken out of by introducing time and simply pointing out that

301
00:27:31.240 --> 00:27:37.160
It isn't that we need to know today's prices in order to set today's marginal utility

302
00:27:37.160 --> 00:27:45.480
of money that we then use on our preference ranks, it's that we use the purchasing power

303
00:27:45.480 --> 00:27:53.020
of money, the prices of goods in the recent past in order to formulate our marginal utility

304
00:27:53.020 --> 00:27:55.020
of money today.

305
00:27:55.020 --> 00:27:59.240
And so this then gets into the possibility of an infinite regress and as Rothbard points

306
00:27:59.240 --> 00:28:11.240
The Regress actually ends on the last day of barter, the last day that the particular commodity that is money was used solely for its use value.

307
00:28:11.240 --> 00:28:20.240
Remember again, the regression theorem then is just a, as is being used here, is just a theory of a logic itself, right?

308
00:28:20.240 --> 00:28:28.240
It's just trying to explain how it's possible to have a causal argument with respect to the marginal utility of money.

309
00:28:28.240 --> 00:28:37.240
Okay, now let's go on then to the summary that Rothbard gives at this.

310
00:28:37.240 --> 00:28:47.240
He says that money prices of consumer goods, then we can summarize the argument up to this point,

311
00:28:47.240 --> 00:28:53.800
are these actual prices of existing stocks of goods

312
00:28:53.800 --> 00:29:00.520
that these prices exist in markets moment to moment

313
00:29:00.520 --> 00:29:06.160
as they clear in these plain states of rest.

314
00:29:06.160 --> 00:29:12.600
And let me again try to illustrate the distinctiveness of this argument.

315
00:29:12.600 --> 00:29:16.600
We can do this by, you know, a couple diagrams.

316
00:29:16.600 --> 00:29:25.600
So one on the left is a standard Marshallian kind of analysis, right, where we say that demand and supply,

317
00:29:25.600 --> 00:29:33.600
we can integrate into the same time framework somehow by saying that demand is,

318
00:29:33.600 --> 00:29:37.600
the consumer demand is somehow synchronous with production.

319
00:29:37.600 --> 00:29:45.600
And so supply would be based upon production costs here and demand upon preferences.

320
00:29:45.600 --> 00:29:50.400
And so here we don't have a completely subjective value theory.

321
00:29:50.400 --> 00:29:57.400
We have this, you know, dual scissor, you know, the blades of the scissors theory.

322
00:29:57.400 --> 00:30:07.900
But again, the problem with this is it completely ignores the actual way in which human action is existing in time, right?

323
00:30:07.900 --> 00:30:15.400
It just assumes, in other words, there's some manner in which we can synchronously think of demand

324
00:30:15.400 --> 00:30:17.680
and Production.

325
00:30:17.680 --> 00:30:24.280
But as Rothbard points out throughout the book, the actual realistic view of time doesn't

326
00:30:24.280 --> 00:30:25.880
permit this.

327
00:30:25.880 --> 00:30:31.520
The production costs that exist for these units that are being produced exist in the

328
00:30:31.520 --> 00:30:35.320
past when they're being demanded by the consumer.

329
00:30:35.320 --> 00:30:37.800
And so there isn't any way to synchronize this, right?

330
00:30:37.800 --> 00:30:43.040
Even if newly produced, even if you have something like ongoing demand and ongoing production,

331
00:30:43.040 --> 00:30:47.080
We're not synchronizing these things in the same time, right?

332
00:30:47.080 --> 00:30:50.640
Every good that's being produced today is being sold next week.

333
00:30:50.640 --> 00:30:53.160
And it's that that needs to be kept in mind.

334
00:30:53.160 --> 00:30:59.820
The goods that are being sold today that determine the price with demand were produced last week.

335
00:30:59.820 --> 00:31:06.320
And as far as actors are concerned, those costs are sunk or not relevant for deciding

336
00:31:06.320 --> 00:31:08.560
whether or not to sell.

337
00:31:08.560 --> 00:31:14.560
Or to put it more simply, Rothbard separates correctly, places in time, the separate decisions

338
00:31:14.560 --> 00:31:17.680
of production and sale.

339
00:31:17.680 --> 00:31:20.640
These are not synchronous, they're separate in time.

340
00:31:20.640 --> 00:31:22.000
And so we get the middle graph, right?

341
00:31:22.000 --> 00:31:27.140
That would be one way to depict this from the Austrian viewpoint.

342
00:31:27.140 --> 00:31:31.360
The demand by the consumers, the actual demand that they have, and then the opportunity cost

343
00:31:31.360 --> 00:31:37.040
by the – as we pointed out, we didn't use that phrase, but as we argued before.

344
00:31:37.040 --> 00:31:43.960
Another way to do this would be if we wanted to have a production diagram for supply, then

345
00:31:43.960 --> 00:31:50.640
what we would have to do is place it on a diagram with anticipated demand, and it's

346
00:31:50.640 --> 00:31:56.200
the demand that's anticipated by the entrepreneur that is, so to speak, synchronous with production

347
00:31:56.200 --> 00:31:57.200
cost.

348
00:31:57.200 --> 00:32:00.440
When the entrepreneur is incurring or deciding to incur the production cost, he can only

349
00:32:00.440 --> 00:32:03.040
anticipate what that demand will be.

350
00:32:03.040 --> 00:32:08.040
And so these two things could be synchronized, or again, in the middle graph, we could have price theory,

351
00:32:08.040 --> 00:32:15.040
where we're determining actual prices, where those things are synchronized, but not the Marshallian analysis.

352
00:32:15.040 --> 00:32:29.040
Okay, and then the last thing on price theory in the chapter that I wanted to mention is Rothbard deals with the two different cases of goods, of consumer goods.

353
00:32:29.040 --> 00:32:32.940
Right up to this point, we've just been talking about the non-durable goods.

354
00:32:32.940 --> 00:32:38.440
Perishable goods are technically, we might say, goods that have only one unit of service.

355
00:32:38.440 --> 00:32:44.440
Or, alternatively, we're looking at just pricing of the unit of service of a good.

356
00:32:44.440 --> 00:32:47.440
But Rothbard points out, they're also durable goods.

357
00:32:47.440 --> 00:32:55.640
And durable goods are goods that contain within them multiple units of service.

358
00:32:55.640 --> 00:32:58.640
And, in fact, we might even have two cases here.

359
00:32:58.640 --> 00:33:02.640
There could be goods, although this would be maybe rare instances,

360
00:33:02.640 --> 00:33:08.640
but there could be goods where the multiple units of service could, in fact, be consumed simultaneously.

361
00:33:08.640 --> 00:33:11.640
Maybe not by one person, but by many people.

362
00:33:11.640 --> 00:33:19.640
Okay, then the units of service would simply be priced according to demand and supply value scales, as we said before.

363
00:33:19.640 --> 00:33:25.640
And then the entire good would be valued according to the summing up of those individual prices.

364
00:33:25.640 --> 00:33:30.520
That's what would be paid in order to purchase this bundle.

365
00:33:30.520 --> 00:33:36.280
But the more normal case is that the multiple units have a time structure to them.

366
00:33:36.280 --> 00:33:43.240
They cannot, in fact, be consumed simultaneously, even if you have enough consumers to do this.

367
00:33:43.240 --> 00:33:48.960
So, for example, an automobile can only be driven by one group of people at one time,

368
00:33:48.960 --> 00:33:49.960
right?

369
00:33:49.960 --> 00:33:53.000
And then next week, another group could drive it around and so on.

370
00:33:53.000 --> 00:34:03.280
So all of the driving services that are provided for it, can't be consumed by a single group of people, no matter how large, all at once.

371
00:34:03.280 --> 00:34:08.000
Refrigerators are like, most durable goods are like this.

372
00:34:08.000 --> 00:34:16.800
So here Rothbard points out the one addition that we would have to make to our theory is to realize the effect of time preference.

373
00:34:16.800 --> 00:34:24.720
So it is true that arbitrage would tend to equate the price of the bundle of service

374
00:34:24.720 --> 00:34:30.160
with the sum of the prices of the individual services that make up the bundle, except for

375
00:34:30.160 --> 00:34:32.100
time preferences.

376
00:34:32.100 --> 00:34:34.240
Time preference then would require a discounting, right?

377
00:34:34.240 --> 00:34:40.680
So the sum of the prices that go into the price of the durable good would be discounted

378
00:34:40.680 --> 00:34:45.520
by time preference, and he gives some illustration of how this would be done.

379
00:34:45.520 --> 00:34:54.360
Okay, then the last major topic that I'll just briefly mention is welfare economics.

380
00:34:54.360 --> 00:35:00.360
At the end of the chapter, Rothbard points out that there are really two different senses

381
00:35:00.360 --> 00:35:03.760
in which we can define a consumer good.

382
00:35:03.760 --> 00:35:10.000
Consumer good could be defined praxeologically, like it is in the early chapters, as a good

383
00:35:10.000 --> 00:35:15.800
A consumer good that provides its usefulness directly, it's directly serviceable.

384
00:35:15.800 --> 00:35:19.940
He says, or it can be defined catallactically, which is what we're doing in this chapter.

385
00:35:19.940 --> 00:35:27.720
A consumer good defined catallactically is the good that's sold to its final user, right?

386
00:35:27.720 --> 00:35:33.260
So that we can call a consumer good for the purposes of price theory.

387
00:35:33.260 --> 00:35:37.340
So here in the last section, he wants then to move from the catallactic definition to

388
00:35:37.340 --> 00:35:38.340
the praxeological.

389
00:35:38.340 --> 00:35:44.220
So he just, he says, well, what about the utility, the actual utility of consumption

390
00:35:44.220 --> 00:35:48.820
of these goods that are being sold as consumer goods, whose prices we've determined in this

391
00:35:48.820 --> 00:35:50.940
following way.

392
00:35:50.940 --> 00:35:54.700
And let me just mention the following points that he makes.

393
00:35:54.700 --> 00:36:01.340
First, and he's trying to distinguish again his view here from the sort of mainstream

394
00:36:01.340 --> 00:36:02.340
view.

395
00:36:02.340 --> 00:36:08.260
So he says, first of all, action, it is true that action brings about a higher ranked alternative

396
00:36:08.260 --> 00:36:12.340
that in every action, in other words, we're proceeding to obtain something we value more

397
00:36:12.340 --> 00:36:15.080
and setting aside something we value less.

398
00:36:15.080 --> 00:36:21.760
And it is true that doing this eliminates the difference in value between the options

399
00:36:21.760 --> 00:36:26.540
because of diminishing marginal utility, the options come closer together, right?

400
00:36:26.540 --> 00:36:29.060
But they do not come into equality.

401
00:36:29.060 --> 00:36:38.020
So we don't have something like equal value of bags of apples and money at the equilibrium.

402
00:36:38.020 --> 00:36:43.540
It's also the case, it follows from that or it follows from what underlies that, that

403
00:36:43.540 --> 00:36:51.540
also while we can get the greatest level of utility, so to speak, from exhausting exchange,

404
00:36:51.540 --> 00:36:55.980
we don't do something like maximize utility in a functional sense.

405
00:36:55.980 --> 00:37:02.300
So because we don't have a utility function that's operative here.

406
00:37:02.300 --> 00:37:06.260
And then he points out that also in a functional sense, there would be a relationship between

407
00:37:06.260 --> 00:37:13.260
Between total utility and marginal utility, marginal being the first derivative of the total is summing up the marginal, we get the total.

408
00:37:13.260 --> 00:37:19.260
But as Rothbard points out, that isn't the case in his analysis with an ordinal approach to a utility.

409
00:37:19.260 --> 00:37:29.260
Total utility is just the utility that the person places upon the set of units of the good.

410
00:37:29.260 --> 00:37:38.260
And that utility is not related necessarily, at least, to the utility of each unit of the good in its own use value.

411
00:37:38.260 --> 00:37:43.260
So it might be that, you know, six pounds of butter could be used for an entirely different use.

412
00:37:43.260 --> 00:37:48.260
Let's say, greasing slides at the park for kids.

413
00:37:48.260 --> 00:37:55.260
You know, that one pound, that each unit of the one pound of butter would not be put to.

414
00:37:55.260 --> 00:37:59.860
and therefore might have a value entirely different, right, from the value of the sum, so to speak,

415
00:37:59.860 --> 00:38:08.760
of the uses of the individual pounds of butter used one at a time.

416
00:38:08.760 --> 00:38:13.860
Then he makes a remark about indifference and using questionnaires and so on

417
00:38:13.860 --> 00:38:20.560
and how this differs from his own view, where he points out that indifference

418
00:38:20.560 --> 00:38:28.760
Preference and answers people give to questionnaires are really psychological questions.

419
00:38:28.760 --> 00:38:31.760
They address psychological matters.

420
00:38:31.760 --> 00:38:36.640
Whereas the question of preference and indifference is really a praxeological, or at least Rothbard

421
00:38:36.640 --> 00:38:40.680
defines these terms in a praxeological way.

422
00:38:40.680 --> 00:38:43.680
And so they're not related to each other, right?

423
00:38:43.680 --> 00:38:45.400
They're categorically different things.

424
00:38:45.400 --> 00:38:50.600
So, Rothbard is simply saying that when we act, we have a preference,

425
00:38:50.600 --> 00:38:57.700
because we have to choose, and choosing, if it's purposeful, is based upon a greater value, as opposed to a lesser.

426
00:38:57.700 --> 00:39:04.500
And therefore, if we don't have a preference, let's call that indifferent, then there isn't any action that would proceed, right?

427
00:39:04.500 --> 00:39:13.300
We wouldn't act with respect to this particular aspect of acting.

428
00:39:13.300 --> 00:39:15.140
Okay, so this is what he means by it, right?

429
00:39:15.140 --> 00:39:18.620
And what neoclassical economists mean by it is something else.

430
00:39:18.620 --> 00:39:23.620
They're just using the same word to refer to a different thing.

431
00:39:29.580 --> 00:39:31.620
Oh, and then the very last point he makes

432
00:39:31.620 --> 00:39:33.300
is one that was made before

433
00:39:33.300 --> 00:39:36.060
about money not permitting comparisons of utility.

434
00:39:36.060 --> 00:39:39.140
This was mentioned in the consumer surplus discussion,

435
00:39:39.140 --> 00:39:41.380
so I won't reiterate that.
