WEBVTT

NOTE Socialism and Fascism: A Political-Economic Spectrum Analysis

1
00:00:00.000 --> 00:00:05.800
I want to begin by saying that it is an honor and a privilege and a pleasure for me to be here

2
00:00:05.800 --> 00:00:09.800
amongst people who are supporters of the Mises Institute.

3
00:00:09.800 --> 00:00:14.900
I regard the Mises Institute as the last best hope for civilization

4
00:00:14.900 --> 00:00:19.200
and I regard you people who are the supporters as crucial elements in this

5
00:00:19.200 --> 00:00:24.800
because without you there's no building, there's no professors here, there's no nothing.

6
00:00:24.800 --> 00:00:30.100
So, thank you for letting me be part of your meeting.

7
00:00:30.100 --> 00:00:41.000
What I want to do is to try to distinguish fascism from socialism, and I want to do this through the eyeglasses of the political spectrum, or spectra.

8
00:00:41.000 --> 00:00:48.100
Why do I want to do this? Well, categorization is important. Taxonomies are crucial to biology and chemistry.

9
00:00:48.100 --> 00:00:55.100
Indeed, one might say that chemistry and biology consist of almost nothing more than divisions and categorizations

10
00:00:55.100 --> 00:01:00.100
and I think that always helps me at least to think about these things.

11
00:01:00.100 --> 00:01:05.600
Notice I don't have physics envy, but I have chemistry and biology envy.

12
00:01:05.600 --> 00:01:16.800
Socialism and fascism seem both bad to me, both equally bad to me, and yet they're considered so differently by the powers that be.

13
00:01:16.800 --> 00:01:29.800
For example, Prince Harry of England wore Nazi regalia to some party and it was as if someone had stolen the crown jewels and stomped on him or something.

14
00:01:29.800 --> 00:01:37.800
I mean, he was excoriated all over the place and only his tender age let him escape from anything worse.

15
00:01:37.800 --> 00:01:45.800
But suppose he had worn commie stuff, the hammer and sickle. Nobody would have said squat. Nobody would have said boo.

16
00:01:45.800 --> 00:01:55.800
Another instance of this phenomenon is you see young teenagers with Che Guevara on their t-shirt or Stalin or Lenin, mass murderers.

17
00:01:55.800 --> 00:02:02.800
You don't see anyone with a t-shirt with Goebbels or Heimrich Kimmler or Hermann Göring or our man Adolf.

18
00:02:02.800 --> 00:02:07.800
I mean, where are the Adolf t-shirts? You just don't see them.

19
00:02:07.800 --> 00:02:14.800
We have Che being celebrated in the motorcycle diaries. Why not some of these other guys celebrated in a movie?

20
00:02:14.800 --> 00:02:22.800
I mean, you know, where's the movie for, well, the exception of the producers, but that's a different kind of a movie.

21
00:02:22.800 --> 00:02:26.800
Then, too, there are commie parties everywhere.

22
00:02:26.800 --> 00:02:34.800
There's a U.S. commie party, and Canada is a commie party, and Europe, there are commie parties that actually take part in the government.

23
00:02:34.800 --> 00:02:41.800
Where are the Nazi parties? I mean, not that I'm calling for them, please understand me,

24
00:02:41.800 --> 00:02:51.800
I don't know if you understand me but I'm just saying that we're treating them so differently and yet in terms of mass murder, if anything the commies are worse.

25
00:02:51.800 --> 00:02:54.800
I have some back of the envelope calculations here.

26
00:02:54.800 --> 00:03:09.800
Mao gets credit for 60 million people killed, Stalin 20 million, Hitler only 11 million, 6 million Jews according to the calculations and 5 million homosexuals and gypsies and others.

27
00:03:09.800 --> 00:03:18.800
Well, the score is, I don't know, according to my calculations, 81 million for the commies and 11 million for the Nazis, so the commies are worse.

28
00:03:18.800 --> 00:03:29.800
So why this disparate treatment? It's very puzzling. Could it be racism? That the fascists were more racist than the commies?

29
00:03:29.800 --> 00:03:35.800
The commies were sort of equal opportunity killers and somehow that's okay because they weren't prejudiced.

30
00:03:35.800 --> 00:03:39.800
You know, as they shoot you, you say, well, you know, nothing personal, but, you know,

31
00:03:39.800 --> 00:03:44.800
whereas the Nazis were evil because they would pick these guys and not those guys.

32
00:03:44.800 --> 00:03:49.800
And, you know, somehow that, I can't believe that that explains all of it.

33
00:03:49.800 --> 00:03:56.800
So what I want to do is to try to analyze these two systems through a series of political spectrums

34
00:03:56.800 --> 00:03:59.800
and see if we can't make any sense that way.

35
00:03:59.800 --> 00:04:08.800
And I start off with the usual spectrum. Here's left and there's right. I'm trying to be repertorial now.

36
00:04:08.800 --> 00:04:16.800
And people are put on these spectrums in accordance with the views that they're supposed to have.

37
00:04:16.800 --> 00:04:24.800
So, for example, we might put JFK on the left and Ronald Reagan on the right. I'm trying to be repertorial here.

38
00:04:24.800 --> 00:04:29.800
I brook no disagreement here, I'm just using these as examples.

39
00:04:29.800 --> 00:04:38.800
We might put Michael Moore over here and maybe the producers of South Park over here.

40
00:04:38.800 --> 00:04:46.800
We might put the ACLU over there and maybe the National Rifle Association here.

41
00:04:46.800 --> 00:04:58.800
We've certainly put Ron Paul over here, maybe Kerry over here, maybe Bush over here, sort of in the middle.

42
00:04:58.800 --> 00:05:04.800
In other words, this is the way the political spectrum is usually constituted by most people.

43
00:05:04.800 --> 00:05:08.800
There are grave problems with this way of looking at things.

44
00:05:08.800 --> 00:05:12.800
First of all, where do you put Stalin and Hitler?

45
00:05:12.800 --> 00:05:18.800
Well, Hitler, you put way over here on the right, because he's the most extreme rightist,

46
00:05:18.800 --> 00:05:22.800
and you put Stalin way over there on the left, and immediately you have a problem,

47
00:05:22.800 --> 00:05:29.800
because people are supposed to be close on the spectrum who are close in ideology and far apart on the spectrum,

48
00:05:29.800 --> 00:05:35.800
who are far apart in ideology, and yet there might be a dime's difference between Hitler and Stalin,

49
00:05:35.800 --> 00:05:39.800
but there's not a quarter's difference between them, so they belong together.

50
00:05:39.800 --> 00:05:44.800
Where do you put Mother Teresa? Is she a right-winger? No!

51
00:05:44.800 --> 00:05:50.800
Ma Teresa is over there on the left with her buddy Stalin,

52
00:05:50.800 --> 00:05:57.800
which is a juxtaposition from, I don't know, juxtaposition hell.

53
00:05:57.800 --> 00:06:00.800
I don't know, who do you put as a good right-winger?

54
00:06:00.800 --> 00:06:06.800
Well, I guess Ron Paul and Hitler are together, you know, buddies.

55
00:06:06.800 --> 00:06:14.800
So this is a problem, and this will not help us solve anything.

56
00:06:14.800 --> 00:06:20.800
Now, the libertarians, what they do, some libertarian members of the libertarian party, what they do is say,

57
00:06:20.800 --> 00:06:29.800
here is economic freedom, and here is personal freedom, and they make some sort of triangle like that,

58
00:06:29.800 --> 00:06:34.800
and they give you, the more economic freedom, the more you go in this direction, the more personal freedom,

59
00:06:34.800 --> 00:07:04.800
Freedom, the more you get in that direction. You've all seen these small political quizzes, and it ends up here are the centrists, and here are the libertarians, and here are the, I guess you'd call them, statists, which is okay, but now these people over here are, I don't know, conservatives or fascists, but that doesn't really fit because they don't believe in economic freedom much,

60
00:07:04.800 --> 00:07:13.800
And you put liberals here or commies over here, but they don't believe in personal freedom, so this is problematic as well.

61
00:07:13.800 --> 00:07:20.800
Plus, really it's three issues that we're involved with, not just economics or personal liberty, but also war and peace.

62
00:07:20.800 --> 00:07:26.800
Where is war and peace here? It's not there. So this is a problematic way of looking at it also.

63
00:07:26.800 --> 00:07:36.800
I like to look at it this way. Here is good. Here is bad. Here is right. And here is left.

64
00:07:36.800 --> 00:07:44.800
You'll notice a certain symbolism here. It's purely accidental.

65
00:07:44.800 --> 00:07:50.800
By good I mean those people who adhere to the libertarian axiom of non-aggression and private property rights.

66
00:07:50.800 --> 00:07:53.800
And by bad I mean those people who don't.

67
00:07:53.800 --> 00:07:56.800
And the left and right is just rhetoric.

68
00:07:56.800 --> 00:07:59.800
The left and right is silly.

69
00:07:59.800 --> 00:08:03.800
So now we can put Hitler over here, he's a right winger.

70
00:08:03.800 --> 00:08:05.800
Stalin here.

71
00:08:05.800 --> 00:08:10.800
And what they have in common is that they're about as bad as you can get on the good-bad scale.

72
00:08:10.800 --> 00:08:14.800
And you can put Mother Teresa here and Ron Paul here.

73
00:08:14.800 --> 00:08:16.800
And they're both good.

74
00:08:16.800 --> 00:08:18.800
And the differences between them aren't really worth much.

75
00:08:18.800 --> 00:08:29.800
And this, I think, is a better way to look at it, and the point is, if you're going to have a spectrum or a dimension or something, you can only have one thing on it.

76
00:08:29.800 --> 00:08:31.800
You can't have two or three things going on it.

77
00:08:31.800 --> 00:08:42.800
And the problem with the left-right spectrum is that you have economics, personal liberty, and war and peace all put together, and you get great anomalies that way.

78
00:08:42.800 --> 00:09:10.800
Let's then do what I just said, namely, try the single spectrum, not good, bad, but let's take economics, personal liberty, and war and peace, and make three spectrums for each of them, because my view, I think reasonable, is that you can only do one thing on a dimension.

79
00:09:10.800 --> 00:09:15.800
You can't be putting two or three things on, which is the problem with the usual left-right dimension.

80
00:09:15.800 --> 00:09:16.800
So how does this work out?

81
00:09:16.800 --> 00:09:30.800
Well, on economic freedom, it seems that the commies and the fascists are both way at the bad end of that, if this is better and this is worse.

82
00:09:30.800 --> 00:09:33.800
More economic freedom to the right, less to the left.

83
00:09:33.800 --> 00:09:39.800
because the difference between them economically with some risk of oversimplifying

84
00:09:39.800 --> 00:09:44.800
is that the communists believe in public ownership of the means production

85
00:09:44.800 --> 00:09:50.800
and the fascists believe in private property or at least the veneer of private property

86
00:09:50.800 --> 00:09:54.800
but underlaid with all sorts of regulations and control

87
00:09:54.800 --> 00:10:00.800
so the communists will nationalize everything, the fascists won't but they'll control everything

88
00:10:00.800 --> 00:10:03.800
and in terms of economic freedom, there's not much difference.

89
00:10:03.800 --> 00:10:10.800
Now, Gortney Lawson and I did a book on this, also the Heritage Foundation does a book on this,

90
00:10:10.800 --> 00:10:17.800
where we rate the economic freedom of about 100 or 200 different countries on 15 or 20 different criteria.

91
00:10:17.800 --> 00:10:24.800
And the fascists and the socialists or the communists have very little economic freedom.

92
00:10:24.800 --> 00:10:27.800
So there's not much distinction to be made there.

93
00:10:27.800 --> 00:10:34.320
Well, what about personal freedom? Is there much personal liberty under

94
00:10:34.320 --> 00:10:40.360
socialism or under fascism? And again, both socialism and

95
00:10:40.360 --> 00:10:47.480
fascism get poor marks, so you can't distinguish them on this basis. Well, what

96
00:10:47.480 --> 00:10:52.960
about war and peace? And here I would have to say that the fascists are a little

97
00:10:52.960 --> 00:10:56.920
worse than the socialists. Murray used to say that just because Russia was

98
00:10:56.920 --> 00:11:03.920
is an evil country domestically. It doesn't mean that they're necessarily intent on world dominion.

99
00:11:03.920 --> 00:11:09.920
Now, I speak under correction from the historians and the military theoreticians here,

100
00:11:09.920 --> 00:11:17.920
but my understanding is that Hitler was much more expansionist than some of the other Russian countries.

101
00:11:17.920 --> 00:11:21.920
But at least this gives some sort of difference. Maybe I shouldn't put the socialists all the way up there.

102
00:11:21.920 --> 00:11:27.920
I could put them a little closer but maybe some distinction could be made there. I don't know.

103
00:11:27.920 --> 00:11:36.920
All I'm doing is offering a taxonomy. I'm not really expert in who's to be put there, but my surmise is that there might be that distinction.

104
00:11:36.920 --> 00:11:47.920
While I'm on this point of one dimension for one concept, there is such a thing as the Austrian business cycle triangle,

105
00:11:47.920 --> 00:11:53.920
where this would be money and this would be time and also stages of production

106
00:11:53.920 --> 00:12:02.920
and one of the problems with the Austrian Triangle as I see it in my co-author Bill Barnett and I have a paper now making the rounds

107
00:12:02.920 --> 00:12:07.920
criticizing the structure of production in that it is trying to do two things

108
00:12:07.920 --> 00:12:15.920
and sometimes time and stages of production are in sync but they need not always be and when they're not there are problems with the triangle

109
00:12:15.920 --> 00:12:34.920
Well, now we have two more dimensions here, and this would be regulation and control, and this would be public ownership, government ownership.

110
00:12:34.920 --> 00:12:42.920
And this would be public ownership, government ownership.

111
00:12:42.920 --> 00:12:46.920
And here you can make a big difference between the two.

112
00:12:46.920 --> 00:12:52.920
There is very little regulation and control over the private sector under socialism,

113
00:12:52.920 --> 00:12:56.920
so they're pretty good because there's no property to control, right?

114
00:12:56.920 --> 00:12:59.920
So the socialists are pretty good on business regulation.

115
00:12:59.920 --> 00:13:03.920
They don't have any, because they own it all and they decide what's to be done,

116
00:13:03.920 --> 00:13:11.920
where as the fascists are very bad on that one, where as on the other one, namely government ownership, now the socialists are horrible

117
00:13:11.920 --> 00:13:16.920
and I suppose the fascists are a little bit better because at least there's some sort of veneer of private property

118
00:13:16.920 --> 00:13:20.920
there's not much, but there's better than there would be

119
00:13:20.920 --> 00:13:31.920
Now, another point that's interesting, and that is that a lot of the times we use socialism as a bad word, not fascism

120
00:13:31.920 --> 00:13:39.920
For example, I was once in a debate with Milton Friedman on privatizing the roads and he was against it and I was in favor of it, so I called him a road socialist.

121
00:13:39.920 --> 00:13:48.920
Why didn't I call him a road fascist? I don't know, it just sort of came naturally, road socialism.

122
00:13:48.920 --> 00:14:00.920
We have socialized medicine, not fascistized medicine, and yet one of the previous speakers mentioned that the Hillary plan was really fascism in terms of corporatism and regulation.

123
00:14:00.920 --> 00:14:12.920
and Regulation. We have social housing. Why not fascist housing? Maybe it's because the lefties favor this and the last thing they want to do is be associated with fascism. That might be the explanation of that.

124
00:14:12.920 --> 00:14:23.920
We have social studies, sometimes called socialist studies. Why not fascist studies or fascist housing or water fascism or water socialism?

125
00:14:23.920 --> 00:14:30.920
and that would be the people who refuse to engage in or defend private ownership of the oceans and rivers and the lakes

126
00:14:30.920 --> 00:14:33.920
which would be very relevant to what's going on in New Orleans.

127
00:14:33.920 --> 00:14:38.920
If the Mississippi and Lake Pontchartrain were privately owned, we wouldn't have any of this problem.

128
00:14:38.920 --> 00:14:48.920
I think what the Army Corps of Engineers did is raise the Mississippi River and lower New Orleans, which is not a good combination.

129
00:14:48.920 --> 00:15:03.920
There is another way of defining socialism. The main economic way of defining socialism is ownership of the means of production.

130
00:15:03.920 --> 00:15:06.920
You can own your shoes and your bicycle, but that's about it.

131
00:15:06.920 --> 00:15:13.920
Another way of defining socialism is from each according to his ability to each according to his need.

132
00:15:13.920 --> 00:15:19.920
It's not so much an economic way, but it's not an irrelevant way of defining socialism.

133
00:15:19.920 --> 00:15:26.920
And when you define socialism that way, you get socialism versus capitalism.

134
00:15:26.920 --> 00:15:29.920
And here you get voluntary and involuntary.

135
00:15:29.920 --> 00:15:35.920
See, most people think that the political debate is between socialism and capitalism.

136
00:15:35.920 --> 00:15:40.920
But if you define it this way, it's not really so much between socialism and capitalism

137
00:15:40.920 --> 00:15:44.920
as it is between volunteerism and coercivism or involuntarism

138
00:15:44.920 --> 00:15:48.920
because you can have voluntary socialism

139
00:15:48.920 --> 00:15:55.920
voluntary socialism might be the kibbutz, it's not a perfect example because the government does subsidize that

140
00:15:55.920 --> 00:16:00.920
or the commune or the nunnery

141
00:16:00.920 --> 00:16:04.920
all these things are run

142
00:16:04.920 --> 00:16:08.920
in accordance with, from each according to his ability to each according to his need

143
00:16:08.920 --> 00:16:16.920
The average family is run in that socialist way. The little three-year-old girl doesn't eat in accordance with her ability to produce income.

144
00:16:16.920 --> 00:16:23.920
She eats in accordance with her need, which is usually determined by the mother, who determines pretty much everything in these cases.

145
00:16:23.920 --> 00:16:35.920
Then, of course, we have involuntary or coercive socialism, which would be Cuba or North Korea or USSR, and that would be coercive socialism.

146
00:16:35.920 --> 00:16:45.920
And then we have voluntary and involuntary capitalism, and I think the benefit of looking, well let me give examples and then I'll try to say what I think the benefit of looking at it in this way is.

147
00:16:45.920 --> 00:16:54.920
Obviously the voluntary capitalism would be laissez-faire capitalism. What would be involuntary capitalism? Well this would be fascism.

148
00:16:54.920 --> 00:17:08.920
And so many people, especially in Latin and South America, confuse these two. They think, ah, capitalism, I know what capitalism is. That's a lot of fundia where the 12 families own 90% of the country based on land theft.

149
00:17:08.920 --> 00:17:20.920
Or they believe that capitalism is where George Bush's cronies in business get vast government subsidies, things like that. And since they're against that, they think they're against capitalism. But they don't make that distinction.

150
00:17:20.920 --> 00:17:25.920
So we have fascism here or nazism or whatever you want to call it.

151
00:17:25.920 --> 00:17:34.920
And one of the ways of trying to convert people or at least shocking them or at least debating with socialists,

152
00:17:34.920 --> 00:17:40.920
I was once introduced to some young lady and she was introduced to me as a socialist.

153
00:17:40.920 --> 00:17:47.920
So my question to her was, are you a coercive socialist or a voluntary socialist?

154
00:17:47.920 --> 00:17:55.920
And she sort of went like that, you know. At least it's a new ploy. It didn't work, but what the heck, you know.

155
00:17:55.920 --> 00:18:04.920
At least you've got something to try. So I recommend this to you on that basis.

156
00:18:04.920 --> 00:18:12.920
Similarly, I once was at a conference. I go to a lot of strange conferences where there are a bunch of actual Nazi young men.

157
00:18:12.920 --> 00:18:29.920
And I said, look, we libertarians will give you a better shot. We'll let you goose-step, we'll let you sing songs, we'll let you have the swastika, we'll let you have ovens. You can't put people in there without their permission, but you can have ovens and, you know, any volunteers.

158
00:18:29.920 --> 00:18:39.920
And I said, it's true, we won't allow you to initiate coercion because that's against the libertarian idea, but at least we'll give you a better shot than those liberals will.

159
00:18:39.920 --> 00:18:46.920
It didn't work either, but you keep trying. You do what you can.

160
00:18:46.920 --> 00:18:55.920
Another spectrum that we could relate them both on is democracy.

161
00:18:55.920 --> 00:19:02.920
How much democracy is there? And here the fascists do a little bit better than the socialists

162
00:19:02.920 --> 00:19:09.120
because Hitler, God bless him, I don't think I should say that. I'd hate to have that just

163
00:19:09.120 --> 00:19:15.320
little snippet come out and, you know, here's Block, God bless Hitler. No, I didn't mean

164
00:19:15.320 --> 00:19:22.600
that. Our man Hitler came to power through a democratic process. Now he didn't win the

165
00:19:22.600 --> 00:19:27.040
election. He won a plurality and there was some complication with the president of

166
00:19:27.040 --> 00:19:31.360
Germany but he got appointed somehow through the democratic process. Whereas

167
00:19:31.360 --> 00:19:36.160
in the Soviet Union and Cuba and all these other places there was not a

168
00:19:36.160 --> 00:19:42.280
scintilla of democracy. Not that I haven't benefited from Hans' book on

169
00:19:42.280 --> 00:19:54.800
on Democracy, because we could put, well, where do we put monarchy?

170
00:19:54.800 --> 00:19:57.000
And where do we put anarcho-capitalism here?

171
00:19:57.000 --> 00:19:59.960
Well, the anarcho-capitalist is obviously the least democracy.

172
00:19:59.960 --> 00:20:05.120
And here, the less democracy would be better, if you look at it that way.

173
00:20:05.120 --> 00:20:07.400
So the anarcho-capitalist would be here.

174
00:20:07.400 --> 00:20:09.840
I guess the monarchist would be here.

175
00:20:09.840 --> 00:20:39.840
And the Democrats would be over there, as Hans, I think, very aptly says, that Ceteris Paribus, and you have to have Ceteris Paribus here, other things equal, monarchy is better in some sense than democracy, because democracy, you're only in there for four years, and you, what is it, make hay while the sun shines, and, you know, if you're only in there four years, you grab. Whereas if you're the monarch, you can stay in there for 20 years, and then your kid can get in there, and you don't want to ruin

176
00:20:39.840 --> 00:21:00.840
Another point that's of interest is where does the U.S. fit? Is the U.S. more socialist or is it more fascist?

177
00:21:00.840 --> 00:21:08.840
Well, if we get back to the original definition of socialism, the pure economic definition of ownership of means of production,

178
00:21:08.840 --> 00:21:13.840
It seems to me that the U.S. is more fascist than socialist because how much really does

179
00:21:13.840 --> 00:21:14.840
the U.S. government own?

180
00:21:14.840 --> 00:21:18.600
And I was trying to make a list and there's not that much that they own outright.

181
00:21:18.600 --> 00:21:23.440
The Bureau of Land Management owns a lot of land, the Park Service owns stuff, then there's

182
00:21:23.440 --> 00:21:29.840
the buildings that they own, the post office, the roads, the Mint, the Fed, depending on

183
00:21:29.840 --> 00:21:31.080
how you count it.

184
00:21:31.080 --> 00:21:35.480
I tried to make a list of what do they actually own outright and there wasn't much.

185
00:21:35.480 --> 00:21:38.480
So, they're not that socialist.

186
00:21:38.480 --> 00:21:40.480
Now, how much do they regulate?

187
00:21:40.480 --> 00:21:42.480
Well, they regulate everything.

188
00:21:42.480 --> 00:21:46.480
Toilet bowls, ladders, you name it, they regulate it.

189
00:21:46.480 --> 00:21:49.480
If it moves, they regulate it. If it doesn't move, they regulate it.

190
00:21:49.480 --> 00:21:53.480
Since everything either moves or doesn't move, they regulate everything.

191
00:21:53.480 --> 00:21:58.480
So, the US is not so much moving towards socialism as it is moving towards fascism,

192
00:21:58.480 --> 00:22:02.480
if you look at the economic definition of that.

193
00:22:02.480 --> 00:22:13.480
Gabriel Kolko was named. I think Butler mentioned him. I want to talk a little bit about Kolko and Stigler.

194
00:22:13.480 --> 00:22:22.480
Stigler had this thing called Capture Theory. What was Capture Theory? Capture Theory was a theory of regulation

195
00:22:22.480 --> 00:22:29.480
where initially you have say the Food and Drug Administration or the Meat Inspection Act or something like that.

196
00:22:29.480 --> 00:22:40.380
And the reason we have that is because, you know, capitalists can't be trusted, they're fraudulent, they're invasive, they're bad guys, so we have to have the government to come in and regulate them.

197
00:22:40.380 --> 00:22:54.680
The problem is that the regulators don't make as much of a salary as the vice presidents of the regulatee, and if they regulate them in a nasty way, they can't later get a job there.

198
00:22:54.680 --> 00:22:57.560
So they have to regulate them in a nice way.

199
00:22:57.560 --> 00:23:02.080
Namely, they get captured by the very people that they're supposed to be regulating.

200
00:23:02.080 --> 00:23:05.560
And if you look at the careers of some of them, they start off as a low-level bureaucrat.

201
00:23:05.560 --> 00:23:07.400
They get a middle job in private industry.

202
00:23:07.400 --> 00:23:09.720
They get a higher job in the bureau.

203
00:23:09.720 --> 00:23:14.320
And then they get a much higher job, sort of a revolving door.

204
00:23:14.320 --> 00:23:18.880
That's the Stigler theory.

205
00:23:18.880 --> 00:23:19.960
Pretty good.

206
00:23:19.960 --> 00:23:22.040
It's got some truth.

207
00:23:22.040 --> 00:23:24.200
But the Kolko theory is much better.

208
00:23:24.200 --> 00:23:27.600
The Colco Theory, I think it's called the triumph of conservatism,

209
00:23:27.600 --> 00:23:31.600
where he shows that right from the get-go, right from the outset,

210
00:23:31.600 --> 00:23:34.680
the impetus for regulation did not come from

211
00:23:34.680 --> 00:23:37.840
aggrieved consumers or any of that,

212
00:23:37.840 --> 00:23:41.240
nor did it come from small competitors. It came from the big companies like

213
00:23:41.240 --> 00:23:43.400
Swift and Armore and Meatpacking.

214
00:23:43.400 --> 00:23:46.840
They were the ones that wanted the regulation. Why? You might say, well why?

215
00:23:46.840 --> 00:23:50.480
According to the Ayn Rand view, you know, this is hard to explain.

216
00:23:50.480 --> 00:23:51.520
The reason is

217
00:23:51.520 --> 00:23:57.080
that the large meat packers were losing market share to the small ones

218
00:23:57.080 --> 00:23:58.800
and they didn't much like that.

219
00:23:58.800 --> 00:24:04.520
Free enterprise wasn't all it's cracked up to be if these lowlifes are taking our markets away.

220
00:24:04.520 --> 00:24:06.720
So they came up with this ingenious idea.

221
00:24:06.720 --> 00:24:13.240
Let's have government regulation. We, the biggies, have economies of scale in filling out paperwork.

222
00:24:13.240 --> 00:24:17.800
So anytime there's a law or regulation, we can do it cheaper than they can so we now have a

223
00:24:17.800 --> 00:24:19.600
competitive advantage over them.

224
00:24:19.600 --> 00:24:23.600
And secondly, who do you think is going to staff those bureaus?

225
00:24:23.600 --> 00:24:28.600
The people who are going to staff those bureaus are from us because we're setting it up in the first place.

226
00:24:28.600 --> 00:24:38.600
So, Kolko, I think, is much preferable, the Kolko story is much preferable and much more radical than the theory of Stickler.

227
00:24:38.600 --> 00:24:46.600
Now, there's an interesting story behind Kolko. Kolko is a Marxist, but he's also a historian.

228
00:24:46.600 --> 00:24:51.000
and he's a competent historian. All he did is he went back to the records. He said, well, you know, the

229
00:24:51.000 --> 00:24:56.760
Meat and Spectrum Act came out in 1890 or 1880. I'm no historian, so don't count on me for

230
00:24:56.760 --> 00:25:01.920
closeness of dates here. And he just looked at the newspapers and he saw big ads from Swift and R. Moore

231
00:25:01.920 --> 00:25:05.600
saying, yes, we need regulation, let's have regulation.

232
00:25:05.600 --> 00:25:08.900
So he was a Marxist and what happened when

233
00:25:08.900 --> 00:25:13.100
libertarians heard about him is they started inviting him to their conferences because this is a very

234
00:25:13.100 --> 00:25:14.520
libertarian message.

235
00:25:14.520 --> 00:25:20.520
and Kolko would come and he'd give a speech or two and he'd come again and finally he refused to come.

236
00:25:20.520 --> 00:25:29.520
And the reason he refused to come is he was aiding and abetting the libertarian enemy by giving his own speech.

237
00:25:29.520 --> 00:25:34.520
The libertarians were embracing him and we weren't saying you have to give a free enterprise law.

238
00:25:34.520 --> 00:25:42.520
Just speak about what was in your book and somehow this was not acceptable.

239
00:25:42.520 --> 00:25:52.520
Let me end on a regulatory joke. I have to tell my antitrust joke. If you've heard it before, don't give the punch line away.

240
00:25:52.520 --> 00:26:00.520
There were three businessmen in the Soviet Union and they were all in the gulag and as prisoners do, they compare notes as to why you're in jail.

241
00:26:00.520 --> 00:26:08.520
The first guy said, well, I'm in jail because I came to work late and they accused me of cheating the state out of my labor services.

242
00:26:08.520 --> 00:26:14.800
Next guy says, well, I came to work early, every day, and they accused me of brown-nosing.

243
00:26:14.800 --> 00:26:19.800
The third guy said, well, I came to work exactly on time, every day, and they accused me of

244
00:26:19.800 --> 00:26:24.400
owning a Western wristwatch.

245
00:26:24.400 --> 00:26:30.260
I once told this joke to a bunch of antitrust lawyers and economists, and this joke got a big laugh.

246
00:26:30.260 --> 00:26:31.480
Second joke.

247
00:26:31.480 --> 00:26:36.360
There were three businessmen in the U.S. also in jail on antitrust crimes.

248
00:26:36.360 --> 00:26:43.600
And the first guy says, well, I charge higher prices than everyone else and they accuse me of profiteering and price gouging.

249
00:26:43.600 --> 00:26:52.000
The second guy said, well, I charge lower prices than everyone else and they accused me of throat competition and predatory pricing.

250
00:26:52.000 --> 00:26:54.600
The third guy said, well, I charge the same price as everyone else.

251
00:26:54.600 --> 00:26:58.120
It's hard to see how he could have with these other guys, but let that slide.

252
00:26:58.120 --> 00:27:03.280
And they accused me of collusion and cartelization.

253
00:27:03.280 --> 00:27:33.280
Dead silence. Dead silence because these guys knew where I was coming from. What I was going to say and what I'll say to you now is that this is not a law. A law is supposed to distinguish between good behavior and bad behavior. You know, you do good, you're okay, you do bad, you're in jail. But here, no matter what you do, high or low or the same, you go to jail. I mean, the reason they were after poor Bill Gates is he wasn't giving money to the people in Washington. Now he's set up all sorts of foundations and this and that and the other and he's giving money

254
00:27:33.280 --> 00:27:38.280
I predict there will be no more antitrust cases against Bill Gates, at least in the United States.

255
00:27:38.280 --> 00:27:41.280
I'll end at this point. Thanks for your attention.
