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NOTE 18. The Boycott

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Chapter 18 The Boycott

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A boycott is an attempt to persuade other people to have nothing to do with some particular person or firm, either socially or in agreeing not to purchase the firm's product.

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Morally, a boycott may be used for absurd, reprehensible, laudatory or neutral goals.

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It may be used, for example, to attempt to persuade people not to buy non-union grapes, or not to buy union grapes.

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From our point of view, the important thing about the boycott is that it is purely voluntary, an act of attempted persuasion,

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and therefore that it is a perfectly legal and licit instrument of action.

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Again, as in the case of libel, a boycott may well diminish a firm's customers, and

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therefore cut into its property values.

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But such an act is still a perfectly legitimate exercise of free speech and property rights.

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Whether we wish any particular boycott, well or ill, depends on our moral values and on

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our attitudes toward the concrete goal or activity.

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that a boycott is legitimate per se.

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If we feel a given boycott to be morally reprehensible, then it is within the rights of those who

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feel this way to organize a counter-boycott, to persuade the consumers otherwise, or to

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boycott the boycotters.

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All this is part of the process of dissemination of information and opinion within the framework

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of the rights of private property.

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Furthermore, secondary boycotts are also legitimate, despite their outlawry under our current labor laws.

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In a secondary boycott, labor unions try to persuade consumers not to buy from firms who deal with non-union, primary boycotted firms.

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Again, in a free society, it should be their right to try such persuasion,

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just as it is the right of their opponents to counter with an opposing boycott.

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In the same way, it is the right of the League of Decency to try to organize a boycott of

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pornographic motion pictures, just as it would be the right of opposing forces to organize

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a boycott of those who give in to the League's boycott.

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Of particular interest here is that the boycott is a device which can be used by people who

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who wish to take action against those who engage in activities which we consider licit,

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but which they consider immoral.

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Thus, while non-union firms, pornography, libel, or whatever, would be legal in a free

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society, so would it be the right of those who find such activities morally repugnant

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to organize boycotts against those who perform such activities.

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Any action would be legal in the libertarian society, provided that it does not invade

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property rights, whether of self-ownership or of material objects, and this would include

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boycotts against such activities, or counter-boycotts against the boycotters.

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The point is that coercion is not the only action that can be taken against what some

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consider to be immoral persons or activities.

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There are also such voluntary and persuasive actions as the boycott.

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Whether picketing as a form of advertising a boycott would be legitimate in a free society

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is a far more complex question.

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Obviously mass picketing that blocked entrance or egress from a building would be criminal

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and invasive of the rights of property, as would be sit-ins and sit-down strikes that

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forcibly occupied the property of others.

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Also invasive would be the type of picketing in which demonstrators threatened people who

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crossed the picket line, a clear case of intimidation by threat of violence.

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But even peaceful picketing is a complex question, for once again the use of government streets

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is involved.

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And as in the case of assembly or street demonstrations generally, the government cannot make a non-arbitrary

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and the right of the building owner and of traffic to use the streets as well.

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Again, it is impossible for government to decide in such a way as to eliminate conflict

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and to uphold rights in a clear-cut manner.

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If on the other hand the street in front of the picketed building were owned by private

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Owners, then these owners would have the absolute right to decide on whether picketers could

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use their street in any way that the owners saw fit.

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Similarly, such employer devices as the blacklist, a form of boycott, would be legal in the free

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society.

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Before the Norris LaGuardia Act of 1931, it was legal for employers to fire union organizers

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is among their employees, and to circulate blacklists of such persons to other employers.

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Also legal would be the Yellow Dog Contract, another device before the Norris LaGuardia

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Act.

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In such a contract, the employee and the employer agree that should the former join a union,

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The employer can fire him forthwith.
