WEBVTT

NOTE 19. Property Rights and the Theory of Contracts

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Chapter 19 Property Rights and the Theory of Contracts

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The right of property implies the right to make contracts about that property, to give it away or to exchange titles of ownership for the property of another person.

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Unfortunately, many libertarians devoted to the right to make contracts hold the contract itself to be an absolute,

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Note, and therefore maintain that any voluntary contract whatever must be legally enforceable

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in the free society.

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Their error is a failure to realize that the right to contract is strictly derivable from

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the right of private property, and therefore that the only enforceable contracts, that

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is, those backed by the sanction of legal coercion, should be those where the failure

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Failure of one party to abide by the contract implies the theft of property from the other

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party. In short, a contract should only be enforceable when the failure to fulfill it

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is an implicit theft of property. But this can only be true if we hold that validly enforceable

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contracts only exist where title to property has already been transferred, and therefore,

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Where the failure to abide by the contract means that the other party's property is retained

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by the delinquent party without the consent of the former.

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Implicit theft.

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Hence, the proper libertarian theory of enforceable contracts has been termed the title transfer

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theory of contracts.

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Let us illustrate this point.

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Suppose that Smith and Jones make a contract, Smith giving $1,000 to Jones at the present

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moment in exchange for an IOU of Jones agreeing to pay Smith $1,100 one year from now.

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This is a typical debt contract.

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What has happened is that Smith has transferred his title to ownership of $1,000 at present

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in exchange for Jones agreeing now to transfer title to Smith of $1100 one year from now.

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Suppose that when the appointed date arrives one year later, Jones refuses to pay.

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Why should this payment now be enforceable at libertarian law?

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Existing law, which will be dealt with in greater detail below, largely contends that

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Jones must pay $1100 because he has promised to pay, and that this promise set up in Smith's

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mind the expectation that he would receive the money.

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Our contention here is that mere promises are not a transfer of property title, that

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while it may well be the moral thing to keep one's promises, that it is not and cannot

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be the function of law, that is, legal violence in a libertarian system to enforce morality,

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in this case, the keeping of promises.

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Our contention here is that Jones must pay Smith $1100 because he had already agreed

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to transfer title, and that non-payment means that Jones is a thief, that he has stolen

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the property of Smith.

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In short, Smith's original transfer of the $1,000 was not absolute but conditional, conditional

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on Jones paying the $1,100 in a year, and that, therefore, the failure to pay is an

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implicit theft of Smith's rightful property.

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Let us examine, on the other hand, the implications of the now prevalent promise or expectations

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theory of contracts.

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Suppose that A promises to marry B. B proceeds to make wedding plans, incurring costs of

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preparing for the wedding. At the last minute, A changes his or her mind, thereby violating

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this alleged contract. What should be the role of a legal enforcing agency in the libertarian

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society? Logically, the strict believer in the promise theory of contracts would have

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have to reason as follows. A voluntarily promised B that he or she would marry the other. This

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set up the expectation of marriage in the other's mind. Therefore, this contract must

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be enforced. A must be forced to marry B.

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As far as we know, no one has pushed the promise theory this far. Compulsory marriage is such

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Such a clear and evident form of involuntary slavery that no theorist, let alone any libertarian,

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has pushed the logic to this point.

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Clearly liberty and compulsory slavery are totally incompatible, indeed, are diametric

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opposites.

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But why not, if all promises must be enforceable contracts?

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A milder form of enforcing such marriage promises has, however, been employed, let alone advocated

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in our legal system.

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The old breach of promise suit forced the violator of his promise to pay damages to

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the promisee, to pay the expenses undergone because of the expectations incurred.

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But while this does not go as far as compulsory slavery, it is equally invalid.

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For there can be no property in someone's promises or expectations.

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These are only subjective states of mind, which do not involve transfer of title, and

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therefore do not involve implicit theft.

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They therefore should not be enforceable, and in recent years breach of promise suits

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at least have ceased to be upheld by the courts.

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The important point is that while enforcement of damages is scarcely as horrendous to the

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Let us pursue more deeply our argument that mere promises or expectations should not be

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enforceable.

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The basic reason is that the only valid transfer of title of ownership in the free society

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is the case where the property is, in fact, and in the nature of man, alienable by man.

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All physical property owned by a person is alienable. That is, in natural fact, it can

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be given or transferred to the ownership and control of another party. I can give away

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or sell to another person my shoes, my house, my car, my money, etc. But there are certain

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Human vital things which in natural fact and in the nature of man are inalienable, that

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is, they cannot in fact be alienated, even voluntarily. Specifically, a person cannot

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alienate his will, more particularly his control over his own mind and body. Each man has control

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over his own mind and body. Each man has control over his own will and person, and he is, if

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If you wish, stuck with that inherent and inalienable ownership.

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Since his will and control over his own person are inalienable, then so also are his rights

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to control that person and will.

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That is the ground for the famous position of the Declaration of Independence, that man's

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natural rights are inalienable, that is, they cannot be surrendered even if the person wishes

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is to do so.

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Or as Williamson Evers points out, the philosophical defenses of human rights are founded upon

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the natural fact that each human is the proprietor of his own will.

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To take rights like those of property and contractual freedom that are based on a foundation

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of the absolute self-ownership of the will, and then to use those derived rights to destroy

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Rousseau argued trenchantly against the validity of a slave contract.

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When a man renounces his liberty, he renounces his essential manhood, his rights, and even

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his duty as a human being.

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There is no compensation possible for such complete renunciation.

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It is incompatible with man's nature, and to deprive him of his free will is to deprive

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his actions of all moral sanction.

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The convention, in short, which sets up on one side an absolute authority, and on the

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other an obligation to obey without question, is vain and meaningless.

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Is it not obvious that where we can demand everything we owe nothing?

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Where there is no mutual obligation, no interchange of duties, it must surely be clear that the

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actions of the commanded cease to have any moral value.

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For how can it be maintained that my slave has any right against me when everything that

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he has is my property?

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His right being my right, it is absurd to speak of it as ever operating to my disadvantage.

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Or, in short, if a man sells himself into slavery, then the master, being an absolute master, would then have the right to commandeer the funds with which he had bought the slave.

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Hence the unenforceability in libertarian theory of voluntary slave contracts.

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Suppose that Smith makes the following agreement with the Jones Corporation.

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Smith, for the rest of his life, will obey all orders under whatever conditions that the Jones Corporation wishes to lay down.

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Now, in libertarian theory, there is nothing to prevent Smith from making this agreement and from serving the Jones Corporation and from obeying the latter's orders indefinitely.

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The problem comes when, at some later date, Smith changes his mind and decides to leave.

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Shall he be held to his former voluntary promise? Our contention, and one that is fortunately

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upheld under present law, is that Smith's promise was not a valid, that is, not an enforceable,

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contract. There is no transfer of title in Smith's agreement, because Smith's control

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are inalienable.

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Since that control cannot be alienated, the agreement was not a valid contract and therefore

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should not be enforceable.

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Smith's agreement was a mere promise, which it might be held he is morally obligated to

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keep, but which should not be legally obligatory.

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In fact, to enforce the promise would be just as much compulsory slavery as the compulsory

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Every Marriage Considered Above.

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But should Smith at least be required to pay damages to the Jones Corporation, measured

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by the expectations of his lifelong service which the Jones Corporation had acquired?

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Again, the answer must be no.

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Smith is not an implicit thief.

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He has retained no just property of the Jones Corporation, for he always retains title to

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to His Own Body and Person.

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What of the dashed expectations of the Jones Corporation?

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The answer must be the same as in the case of the disappointed suitor or bride.

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Life is always uncertain, always risky.

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Some people are better and some are poorer entrepreneurs, that is, forecasters of future

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human action and events of the world.

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The prospective bride or bridegroom or the Jones Corporation are the proper locus of

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risk in this matter.

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If their expectations are disappointed, well then they were poor forecasters in this case,

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and they will remember the experience when dealing with Smith or the breacher of marriage

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promise in the future.

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If mere promises or expectations cannot be enforceable, but only contracts that transfer

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for Property Titles, we can now see the application of the contrasting contract theories to an

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important real-life case.

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Do enlistee deserters from the army, as well as draftees, deserve total amnesty for their

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actions?

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Libertarians being opposed to the draft as compulsory slavery have no difficulty in calling

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for total exoneration for deserting draftees.

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But what of enlistees who enlisted in the army voluntarily, and setting aside the case

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of those who may have enlisted only as an alternative to the compulsory draft?

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The promise theorist must strictly advocate both punishment of the deserters and their

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compulsory return to the armed forces.

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The title transfer theorist, on the contrary, maintains that every man has the inalienable

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has no right to control his own body and will, since he has that inalienable control in

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natural fact, and therefore that the enlistment was a mere promise which cannot be enforceable,

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since every man has the right to change his mind at any time over the disposition of his

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body and will.

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Thus seemingly minor and abstruse differences over the theory of contracts can and do imply

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Why Vital Differences Over Public Policy

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In contemporary America, outside the glaring exception of the armed forces, everyone has

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the right to quit his job, regardless of whatever promise or contract he had previously incurred.

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Unfortunately, however, the courts, while refusing to compel specific personal performance

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In short, refusing to enslave the worker, do prohibit the worker from working at a similar

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task for another employer for the term of the agreement.

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If someone has signed an agreement to work as an engineer for Aramco for five years and

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he then quits the job, he is prohibited by the courts from working for a similar employer

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for the remainder of the five years.

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It should now be clear that this prohibited employment is only one step removed from direct

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compulsory slavery and that it should be completely impermissible in a libertarian society.

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Have the employers then no recourse against the mind changer?

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Of course they do.

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They can, if they wish, voluntarily agree to blacklist the errant worker and refuse

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to employ him.

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That is perfectly within their rights in a free society.

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What is not within their rights is to use violence to prevent him from working voluntarily

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for someone else.

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One more recourse would be permissible.

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Suppose that Smith, when making his agreement for lifelong voluntary obedience to the Jones

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Corporation, receives in exchange $1 million in payment for these expected future services.

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Early then, the Jones Corporation had transferred title to the one million dollars, not absolutely,

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but conditionally, on his performance of lifelong service. Smith has the absolute right to change

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his mind, but he no longer has the right to keep the one million dollars. If he does so,

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he is a thief of the Jones Corporation's property. He must therefore be forced to return the

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Let us take a seemingly more difficult case. Suppose that a celebrated movie actor agrees

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to appear at a certain theater at a certain date. For whatever reason, he fails to appear.

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Should he be forced to appear at that or some future date? Certainly not, for that would

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be compulsory slavery. Should he be forced, at least, to recompense the theater owners

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for the publicity and other expenses incurred by the theater owners in anticipation of his

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appearance? No, again, for his agreement was a mere promise concerning his inalienable

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will which he has the right to change at any time. Put another way, since the movie actor

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If the actor has not yet received any of the theater owner's property, he has committed

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no theft against the owners or against anyone else, and therefore he cannot be forced to

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pay damages.

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The fact that the theater owners may have made considerable plans and investments on

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the expectation that the actor would keep the agreement may be unfortunate for the owners,

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but that is their proper risk.

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The theater owners should not expect the actor to be forced to pay for their lack of foresight

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and poor entrepreneurship.

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The owners pay the penalty for placing too much confidence in the actor.

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It may be considered more moral to keep promises than to break them, but any coercive enforcement

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of such a moral code, since it goes beyond the prohibition of theft or assault, is itself

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an invasion of the property rights of the movie actor, and therefore impermissible in the libertarian society.

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Again, of course, if the actor received an advance payment from the theater owners,

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then his keeping the money while not fulfilling his part of the contract would be an implicit theft against the owners,

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and therefore the actor must be forced to return the money.

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For utilitarians shocked at the consequences of this doctrine, it should be noted that many, if not all, of the problems could be easily surmounted in the libertarian society by the promises requiring a performance bond of the promisor in the original agreement.

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In short, if the theater owners wish to avoid the risk of non-appearance, they could refuse

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to sign the agreement unless the actor agreed to put up a performance bond in case of non-appearance.

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In that case, the actor, in the course of agreeing to his future appearance, agrees

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also to transfer a certain sum of money to the theater owners in case he fails to appear.

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Since money, of course, is alienable, and since such a contract would meet our title

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transfer criterion, this would be a perfectly valid and enforceable contract.

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For what the actor would be saying is, if I do not appear at Theater X at such and such

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a date, I hereby transfer as of the date the following sum to the theater owners.

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Failure to meet the performance bond will then be an implicit theft of the property

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of the Owners.

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If then the theater owners fail to require a performance bond as part of the agreement,

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then they must suffer the consequences.

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Indeed, in an important article, A.W.B. Simpson has pointed out that performance bonds were

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the rule during the Middle Ages and in the early modern period, not only for personal

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services but for all contracts, including sales of land and money debts.

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These performance bonds evolved on the market as voluntary penalty or penal bonds in which

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the contractor obligated himself to pay what was usually twice the sum he owed in case

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of failure to pay his debt or fulfill his contract at the agreed upon date.

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The voluntarily contracted penalty served as an incentive for him to fulfill his contract.

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Thus if A agreed to sell a parcel of land in exchange for B's agreed upon payment of

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a money price, each would obligate himself to pay a certain sum, usually twice the value

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of his contractual obligation in case of failure to pay.

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In the case of a money debt, called a common money bond, someone who owed $1,000 agreed

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to pay $2,000 to the creditor if he failed to pay $1,000 by a certain date.

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Or more strictly, the obligation to pay $2,000 was conditional upon the debtors paying $1,000

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by a certain date.

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Hence the term conditional penal bond.

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In the above example of a contract to perform personal service, suppose that the failure

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The failure of the actor to appear cost the theater owner $10,000 in damages. In that case, the actor would sign or execute a penal performance bond, agreeing to pay $20,000 to the theater owner upon failure to appear.

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In this sort of contract, the theater owner is protected, and there is no improper enforcement of a mere promise.

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Of course, the agreed-upon penalty does not have to be twice the estimated value.

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It can be any amount assented to by the contracting parties.

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The double amount became the custom in medieval and early modern Europe.

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In the course of his article, Simpson revises the orthodox historical account of the development of modern contract law.

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The view that the theory of a sumpset, of basing the enforcement of a contract upon a mere promise, albeit with consideration, was necessary to provide a workable system of contract enforcement in supplement to the crude property rights concepts of the common law.

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For Simpson shows that the rise of a subset in the 16th and 17th centuries in England was not the result of newfound attention to the world of business contracts, but rather a replacement for the rapid decline of the penal performance bond, which had served business needs well enough for centuries.

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Studies. Indeed, Simpson points out that the performance bond proved to be a remarkably

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flexible instrument for the handling of complex as well as simple contracts and agreements,

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and the performance bond was formal enough to guard against fraud, yet easy enough to

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execute for the convenience of commercial transactions. Furthermore, in its centuries

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In these days of use, almost no creditors bothered to sue in the courts for damages, in a writ of covenant, since the damages had been fixed in advance in the contract itself.

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As Simpson writes, there are obvious attractions from a creditor's point of view in contracts which fix a penalty in advance, especially when the alternative is assessment of damages by juries.

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Why the Decline of the Penal Bond?

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Because the courts began to refuse to enforce these obligations.

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For whatever the reason, whether for misguided humanitarian or for more sinister reasons

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of special privilege, the courts began to balk at the toughness of the law, at the fact

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that they had been enforcing contracts to their full extent.

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For the bond meant that for any default in performance, the whole penalty was forfeit.

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At first, during the Elizabethan era, the courts of chancery began intervening to relieve

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the debtor, the obligor, in cases of extreme hardship.

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By the early 17th century, this relief was broadened to all cases in which misfortune

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befell the obligor, and where he paid the contracted amount a short time later.

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In such cases, he only had to pay the principal, contracted amount, plus what the courts decided

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were reasonable damages, thus waiving the requirement to pay the agreed-on penalty.

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The intervention expanded further in later years, until finally, in the 1660s and early

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1670s, the Chancery courts simply outlawed penalty payments altogether, whatever the

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and only required the defaulting obligor or debtor to pay the principal plus interest costs as well as reasonable damages assessed by the court itself, usually by a jury.

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This rule was swiftly adopted by the common law courts in the 1670s and then formalized and regularized by statutes at the turn of the 18th century.

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Naturally, since bonded penalties were no longer enforced by the courts, the institution

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of the penal performance bond swiftly disappeared.

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The unfortunate suppression of the performance bond was the result of a mistaken theory of

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contract enforcement that the courts had adopted in the first place, namely that the purpose

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of enforcement was to compensate the creditor or obligee for the default of the debtor,

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That is, to make him as well off as he would have been without the making of the contract.

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In previous centuries the courts had felt that compensation consisted of enforcing the

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penal bond.

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It then became fairly easy for the courts to change their minds and to decide that court-assessed

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damages were compensation enough, relieving the harshness of the voluntarily stipulated

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penalty.

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The theory of contract enforcement should have had nothing to do with compensation.

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Its purpose should always be to enforce property rights and to guard against the implicit theft

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of breaking contracts which transfer titles to alienable property.

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Defense of property titles and only such defense is the business of enforcement agencies.

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Man writes perceptively of the tension between two ideas. On the one hand, we have the idea

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that the real function of contractual institutions is to make sure so far as possible that agreements

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are performed, for example, the enforcement of the penal bond. On the other hand, we have

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the idea that it suffices for the law to provide compensation for loss suffered by failure

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to perform agreements.

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The latter view places severe limits on the enthusiasm with which performance is required.

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Moreover, in contracts for personal services, such as the actor example above, a positive

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value is attached to the right to break the contract so long as the defaulting party is

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made to pay compensation.

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What of gift contracts?

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Should they be legally enforceable? Again, the answer depends on whether a mere promise

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has been made or whether an actual transfer of title has taken place in the agreement.

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Obviously, if A says to B, I hereby give you $10,000, then title to the money has been

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00:28:12.440 --> 00:28:18.520
transferred and the gift is enforceable. A, furthermore, cannot later demand the money

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00:28:18.520 --> 00:28:25.280
back as his right. On the other hand, if A says, I promise to give you ten thousand dollars

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00:28:25.280 --> 00:28:32.120
in one year, then this is a mere promise, what used to be called a nudum pactum in Roman

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law, and therefore is not properly enforceable. The receiver must take his chances that the

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donor will keep his promise. But if on the contrary A tells B, I hereby agree to transfer

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If you offer $10,000 to you in one year's time, then this is a declared transfer of title at the future date, and should be enforceable.

289
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It should be emphasized that this is not mere wordplay, much as it might seem so in particular cases, for the important question is always at stake.

290
00:29:06.800 --> 00:29:13.800
Has title to alienable property been transferred, or has a mere promise been granted?

291
00:29:13.800 --> 00:29:21.800
In the former case the agreement is enforceable because a failure to deliver the transferred property is theft.

292
00:29:21.800 --> 00:29:27.800
In the latter case it is a mere promise which has not transferred title to property,

293
00:29:27.800 --> 00:29:33.800
a promise that may be morally binding but cannot be legally binding on the promisor.

294
00:29:33.800 --> 00:29:39.800
Hobbes was not engaging in mere wordplay when he correctly wrote,

295
00:29:39.800 --> 00:29:47.120
For words alone, if they be of the time to come, and contain a bare promise, nudum pactum,

296
00:29:47.120 --> 00:29:53.000
are an insufficient sign of a free gift, and therefore not obligatory.

297
00:29:53.000 --> 00:29:59.560
For if they be of the time to come, as tomorrow I will give, they are a sign I have not yet

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00:29:59.560 --> 00:30:05.540
given, and consequently that my right is not transferred, but remaineth till I transfer

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00:30:05.540 --> 00:30:08.180
it by some other act.

300
00:30:08.180 --> 00:30:15.620
And if the words be of the time present or past as I have given or do give to be delivered

301
00:30:15.620 --> 00:30:21.460
tomorrow, then this is my tomorrow's right given away today.

302
00:30:21.460 --> 00:30:27.040
There is a great difference in the signification of the words between I will that this be thine

303
00:30:27.040 --> 00:30:31.340
tomorrow and I will give it thee tomorrow.

304
00:30:31.340 --> 00:30:37.180
For the word I will in the former manner of speech signifies a promise of an act of the

305
00:30:37.180 --> 00:31:02.020
Let us now apply the contrasting theories to a pure gift agreement rather than an exchange.

306
00:31:02.020 --> 00:31:06.820
A grandfather promises to pay his grandson's way through college.

307
00:31:06.820 --> 00:31:11.480
After a year or two in college, the grandfather, whether from suffering business reverses

308
00:31:11.480 --> 00:31:16.120
or from any other reason, decides to revoke his promise.

309
00:31:16.120 --> 00:31:20.640
On the basis of the promise, the grandson has incurred various expenses in arranging

310
00:31:20.640 --> 00:31:25.200
his college career and forgoing other employment.

311
00:31:25.200 --> 00:31:31.520
Should the grandson be able to enforce the grandfather's promise through legal action?

312
00:31:31.520 --> 00:31:36.800
In our title transfer theory, the grandson has no right whatever to the grandfather's

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00:31:36.800 --> 00:31:41.960
property, since the grandfather retained title to his money throughout.

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00:31:41.960 --> 00:31:48.280
A mere naked promise can confer no title, and neither can any subjective expectations

315
00:31:48.280 --> 00:31:50.320
of the promisee.

316
00:31:50.320 --> 00:31:56.640
The costs incurred by the grandson are properly his own entrepreneurial risk.

317
00:31:56.640 --> 00:32:02.160
On the other hand, of course, if the grandfather transferred title, then it would be the grandson's

318
00:32:02.160 --> 00:32:06.800
property and he should be able to sue for his property.

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00:32:06.800 --> 00:32:11.540
Such a transfer would have occurred if the grandfather had written, I hereby transfer

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00:32:11.540 --> 00:32:20.440
$8,000 to you, the grandson, or had written, I hereby transfer $2,000 to you at each of

321
00:32:20.440 --> 00:32:29.440
of the following dates, 1 September 1975, 1 September 1976, etc.

322
00:32:29.440 --> 00:32:35.760
On the other hand, on the expectations model of contracts, there are two possible variants,

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00:32:35.760 --> 00:32:40.800
either that the grandson would have a binding legal claim on the grandfather because of

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00:32:40.800 --> 00:32:47.240
the mere promise, or that the grandson would have a claim on the expenses that he had incurred

325
00:32:47.240 --> 00:32:53.860
on the Expectation of the Promise Being Fulfilled Suppose, however, that the original statement

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00:32:53.860 --> 00:32:59.340
of the grandfather was not a simple promise, but a conditional exchange.

327
00:32:59.340 --> 00:33:05.320
For example, that the grandfather agreed to pay the grandson's full college tuition, provided

328
00:33:05.320 --> 00:33:10.720
that the grandson made weekly progress reports to the grandfather.

329
00:33:10.720 --> 00:33:16.320
In that case, according to our title transfer theory, the grandfather has made a conditional

330
00:33:16.320 --> 00:33:18.320
Transfer of Title.

331
00:33:18.320 --> 00:33:25.160
Agreeing to transfer title in the future provided that the grandson performed certain services.

332
00:33:25.160 --> 00:33:31.000
If the grandson in fact performed such services and continues to perform them, then the tuition

333
00:33:31.000 --> 00:33:37.840
payment is his property and he should be legally entitled to collect from the grandfather.

334
00:33:37.840 --> 00:33:43.080
On the other hand, as indicated above, the grandson could not be required to perform

335
00:33:43.080 --> 00:33:48.800
from the Service should he change his mind, for that would be compulsory slavery.

336
00:33:48.800 --> 00:33:54.400
He would be required, however, to repay the grandfather.

337
00:33:54.400 --> 00:33:58.880
Under our proposed theory, would fraud be actionable at law?

338
00:33:58.880 --> 00:34:05.740
Yes, because fraud is failure to fulfill a voluntarily agreed-upon transfer of property

339
00:34:05.740 --> 00:34:09.020
and is therefore implicit theft.

340
00:34:09.020 --> 00:34:15.660
If for example A sells to B a package which A says contains a radio and it contains only

341
00:34:15.660 --> 00:34:22.980
a pile of scrap metal, then A has taken B's money and not fulfilled the agreed upon conditions

342
00:34:22.980 --> 00:34:27.060
for such a transfer, the delivery of a radio.

343
00:34:27.060 --> 00:34:30.660
A has therefore stolen B's property.

344
00:34:30.660 --> 00:34:35.580
The same applies to a failure to fulfill any product warranty.

345
00:34:35.580 --> 00:34:41.260
If, for example, the seller asserts that the contents of a certain package include 5 ounces

346
00:34:41.260 --> 00:34:47.300
of product X and they do not do so, then the seller has taken money without fulfilling

347
00:34:47.300 --> 00:34:49.420
the terms of the contract.

348
00:34:49.420 --> 00:34:53.660
He has, in effect, stolen the buyer's money.

349
00:34:53.660 --> 00:35:00.380
Once again, warranties of products would be legally enforceable not because they are promises,

350
00:35:00.380 --> 00:35:05.880
because they describe one of the entities of the agreed-upon contract.

351
00:35:05.880 --> 00:35:12.020
If the entity is not as the seller describes, then fraud, and hence implicit theft, have

352
00:35:12.020 --> 00:35:14.700
taken place.

353
00:35:14.700 --> 00:35:18.900
Would bankruptcy laws be permissible in a libertarian legal system?

354
00:35:18.900 --> 00:35:25.380
Clearly not, for the bankruptcy laws compel the discharge of a debtor's voluntarily contracted

355
00:35:25.380 --> 00:35:30.740
Debts, and thereby invade the property rights of the creditors.

356
00:35:30.740 --> 00:35:36.580
The debtor who refuses to pay his debt has stolen the property of the creditor.

357
00:35:36.580 --> 00:35:42.300
If the debtor is able to pay but conceals his assets, then his clear act of theft is

358
00:35:42.300 --> 00:35:45.020
compounded by fraud.

359
00:35:45.020 --> 00:35:51.180
But even if the defaulting debtor is not able to pay, he has still stolen the property of

360
00:35:51.180 --> 00:35:56.900
of the Creditor by not making his agreed-upon delivery of the creditor's property.

361
00:35:56.900 --> 00:36:02.620
The function of the legal system should then be to enforce payment upon the debtor through,

362
00:36:02.620 --> 00:36:08.660
for example, forced attachment of the debtor's future income for the debt, plus the damages

363
00:36:08.660 --> 00:36:12.540
and interest on the continuing debt.

364
00:36:12.540 --> 00:36:17.380
Bankruptcy laws, which discharge the debt in defiance of the property rights of the

365
00:36:17.380 --> 00:36:22.780
Debtor, virtually confer a license to steal upon the debtor.

366
00:36:22.780 --> 00:36:28.020
In the pre-modern era, the defaulting debtor was generally treated as a thief, and forced

367
00:36:28.020 --> 00:36:31.420
to pay as he acquired income.

368
00:36:31.420 --> 00:36:36.500
Doubtless the penalty of imprisonment went far beyond proportional punishment, and hence

369
00:36:36.500 --> 00:36:38.220
was excessive.

370
00:36:38.220 --> 00:36:44.980
But at least the old legal ways placed responsibility where it belonged, on the debtor, to fulfill

371
00:36:44.980 --> 00:36:58.220
One historian of American bankruptcy law, though a supporter of these laws, has conceded

372
00:36:58.220 --> 00:37:02.660
that they trample on the property rights of the creditors.

373
00:37:02.660 --> 00:37:07.180
If the laws of bankruptcies were based on the legal rights of individuals, there would

374
00:37:07.180 --> 00:37:11.780
be no warrant for the discharge of debtors from the payment of their debts as long as

375
00:37:11.780 --> 00:37:18.600
as they lived, or their estates would continue to exist. The creditor has rights which must

376
00:37:18.600 --> 00:37:25.340
not be violated even if adversity be the cause of the bankrupt's condition. His claims are

377
00:37:25.340 --> 00:37:31.300
part of his property. In defense of the bankruptcy laws, the utilitarian

378
00:37:31.300 --> 00:37:36.720
economist might reply that once these laws are on the books, the creditor knows what

379
00:37:36.720 --> 00:37:42.680
may happen to him that he compensates for that extra risk with a higher interest rate,

380
00:37:42.680 --> 00:37:48.640
and that therefore actions under the bankruptcy law should not be regarded as expropriation

381
00:37:48.640 --> 00:37:51.400
of the creditor's property.

382
00:37:51.400 --> 00:37:55.960
It is true that the creditor knows the laws in advance, and that he will charge a higher

383
00:37:55.960 --> 00:38:00.040
interest rate to compensate for the resulting risk.

384
00:38:00.040 --> 00:38:04.740
The therefore, however, does not at all follow.

385
00:38:04.740 --> 00:38:11.100
Regardless of foreknowledge or forewarning, bankruptcy laws are still violations and hence

386
00:38:11.100 --> 00:38:15.340
expropriations of the property rights of the creditors.

387
00:38:15.340 --> 00:38:20.860
There are all sorts of situations on the market where prospective victims may be able to maneuver

388
00:38:20.860 --> 00:38:26.100
so as to minimize the harm to themselves of institutionalized theft.

389
00:38:26.100 --> 00:38:31.940
The theft is no more moral or legitimate because of such praiseworthy maneuvering.

390
00:38:31.940 --> 00:38:38.940
Moreover, the same utilitarian argument could be used about such crimes as mugging or burglary.

391
00:38:38.940 --> 00:38:43.940
Instead of deploring crime against storekeepers in certain sections of a city,

392
00:38:43.940 --> 00:38:48.940
we might then argue, as utilitarian economists, as follows.

393
00:38:48.940 --> 00:38:52.940
After all, the storekeepers knew what they were doing in advance.

394
00:38:52.940 --> 00:38:57.940
Before they opened the store, they knew of the higher crime rate at that location,

395
00:38:57.940 --> 00:39:03.540
were therefore able to adjust their insurance and their business practices accordingly.

396
00:39:03.540 --> 00:39:10.100
Should we say therefore that robbery of storekeepers is not to be deplored or even outlawed?

397
00:39:10.100 --> 00:39:16.620
In short, crime is crime, and invasions of property are invasions of property.

398
00:39:16.620 --> 00:39:21.620
Why should those far-seeing property owners who took some advance measures to alleviate

399
00:39:21.620 --> 00:39:26.100
the effects of prospective crime be penalized?

400
00:39:26.100 --> 00:39:31.060
Why should the law penalize the virtue of forethought?

401
00:39:31.060 --> 00:39:35.260
The problem of defaulting debtors may be met in another way.

402
00:39:35.260 --> 00:39:41.060
The creditor, taking account of the debtor's honest attempts to pay, may voluntarily decide

403
00:39:41.060 --> 00:39:45.020
to forgive part or all of the debt.

404
00:39:45.020 --> 00:39:50.680
Here it is important to stress that in a libertarian system which defends property rights, each

405
00:39:50.680 --> 00:39:57.680
Each creditor may forgive only his own debt, may only surrender his own property claims

406
00:39:57.680 --> 00:39:59.560
to the debtor.

407
00:39:59.560 --> 00:40:05.440
There can then be no legal situation in which a majority of creditors compel a minority

408
00:40:05.440 --> 00:40:09.560
to forgive their own claims.

409
00:40:09.560 --> 00:40:15.480
Voluntary forgiveness of a debt may occur after the fact of default, or it may be incorporated

410
00:40:15.480 --> 00:40:18.760
into the original debt contract.

411
00:40:18.760 --> 00:40:27.120
In that case, A could lend B $1,000 now, in exchange for $1,000 a year from now, provided

412
00:40:27.120 --> 00:40:33.880
that, given certain conditions of unavoidable insolvency, A would forgive B part or all

413
00:40:33.880 --> 00:40:40.380
of that debt. Presumably, A would charge a higher interest rate to compensate for the

414
00:40:40.380 --> 00:40:46.320
additional risk of failure. But the important point is that in these legitimate situations

415
00:40:46.320 --> 00:40:52.240
In terms of forgiveness, the discharge of debt has been voluntarily agreed upon, either

416
00:40:52.240 --> 00:40:59.120
in the original agreement or, after default, by the individual creditor.

417
00:40:59.120 --> 00:41:05.960
Voluntary forgiveness takes on the legal philosophical status of a gift by the creditor to the debtor.

418
00:41:05.960 --> 00:41:11.760
Oddly enough, while title transfer theorists see such a gift as a perfectly legitimate

419
00:41:11.760 --> 00:41:17.600
and Valid Agreement to Transfer Title to Money from a Creditor to a Debtor.

420
00:41:17.600 --> 00:41:22.320
Current legal doctrine has questioned the validity of such an agreement to forgive as

421
00:41:22.320 --> 00:41:24.800
a binding contract.

422
00:41:24.800 --> 00:41:31.400
For in current theory, a binding contract must be a promise exchanged for a consideration,

423
00:41:31.400 --> 00:41:37.800
and in the case of forgiveness, the creditor receives no consideration in exchange.

424
00:41:37.800 --> 00:41:42.820
But the title transfer principle sees no problems with forgiveness.

425
00:41:42.820 --> 00:41:48.640
The creditor's act by way of releasing a claim is of the same kind as an ordinary act of

426
00:41:48.640 --> 00:41:50.160
transfer.

427
00:41:50.160 --> 00:41:57.240
In either case, the act is simply the manifested consent of the owner of the right.

428
00:41:57.240 --> 00:41:59.040
Another important point.

429
00:41:59.040 --> 00:42:04.960
In our title transfer model, a person should be able to sell not only the full title of

430
00:42:04.960 --> 00:42:11.520
ownership to property, but also part of that property, retaining the rest for himself or

431
00:42:11.520 --> 00:42:15.800
others to whom he grants or sells that part of the title.

432
00:42:15.800 --> 00:42:23.080
Thus, as we have seen above, common law copyright is justified as the author or publisher selling

433
00:42:23.080 --> 00:42:27.840
all rights to his property except the right to resell it.

434
00:42:27.840 --> 00:42:33.800
Similarly, valid and enforceable would be restrictive covenants to property, in which,

435
00:42:33.800 --> 00:42:40.200
For example, a developer sells all the rights to a house and land to a purchaser except

436
00:42:40.200 --> 00:42:46.540
for the right to build a house over a certain height or of other than a certain design.

437
00:42:46.540 --> 00:42:53.480
The only proviso is that there must at every time be some existing owner or owners of all

438
00:42:53.480 --> 00:42:56.680
the rights to any given property.

439
00:42:56.680 --> 00:43:01.440
In the case of a restrictive covenant, for example, there must be some owners of the

440
00:43:01.440 --> 00:43:07.200
The Reserved Right to Build a Tall Building. If not the developer himself, then someone

441
00:43:07.200 --> 00:43:13.000
who has bought or received this right. If the reserved right has been abandoned and

442
00:43:13.000 --> 00:43:18.260
no existing person possesses it, then the owner of the house may be considered to have

443
00:43:18.260 --> 00:43:24.720
homesteaded this right, and can then go ahead and build the tall building. Covenants and

444
00:43:24.720 --> 00:43:31.360
other restrictions, in short, cannot simply run with the property forever, thereby overriding

445
00:43:31.360 --> 00:43:43.480
This proviso rules out entail as an enforceable right. Under entail, a property owner could

446
00:43:43.480 --> 00:43:50.120
bequeath this land to his sons and grandsons with the proviso that no future owner could

447
00:43:50.120 --> 00:43:56.620
sell the land outside the family, a deed typical of feudalism. But this would mean that the

448
00:43:56.620 --> 00:44:00.140
The living owners could not sell the property.

449
00:44:00.140 --> 00:44:04.060
They would be governed by the dead hand of the past.

450
00:44:04.060 --> 00:44:10.540
But all rights to any property must be in the hands of living, existing persons.

451
00:44:10.540 --> 00:44:14.860
It might be considered a moral requirement for the descendants to keep the land and the

452
00:44:14.860 --> 00:44:20.580
family, but it cannot properly be considered a legal obligation.

453
00:44:20.580 --> 00:44:28.220
Money rights must only be accorded to, and can only be enjoyed by, the living.

454
00:44:28.220 --> 00:44:35.340
There is at least one case in which the promised expectations model is in grave internal contradiction,

455
00:44:35.340 --> 00:44:41.780
depending upon whether one stresses the promise or the expectations part of the theory.

456
00:44:41.780 --> 00:44:46.620
This is the legal problem of whether purchase breaks higher.

457
00:44:46.620 --> 00:44:53.780
Let's suppose that Smith owns a tract of land. He leases the land for five years to Jones.

458
00:44:53.780 --> 00:45:00.180
Smith, however, now sells the land to Robinson. Is Robinson bound to obey the terms of the

459
00:45:00.180 --> 00:45:07.500
lease, or can he oust Jones immediately? On the promise theory, only Smith made the promise

460
00:45:07.500 --> 00:45:13.980
to lease the land. Robinson did not so promise, and therefore Robinson is not bound to respect

461
00:45:13.980 --> 00:45:20.180
and the lease. On the Expectations Theory, the lease agreement generated expectations

462
00:45:20.180 --> 00:45:26.820
in Jones that the land would be his for five years. Therefore, on the former grounds, purchase

463
00:45:26.820 --> 00:45:34.340
breaks higher, whereas it cannot do so on the Expectations Model. The Title Transfer

464
00:45:34.340 --> 00:45:40.860
Theory, however, avoids this problem. On our model, Jones, the leaseholder, owns the use

465
00:45:40.860 --> 00:45:46.940
Use of the property for the contractual period of the lease. Five years of property use has

466
00:45:46.940 --> 00:45:53.520
been transferred to Jones. Therefore Robinson cannot break the lease, unless of course the

467
00:45:53.520 --> 00:46:00.980
breaking of hire under such conditions was expressly included as a provision in the lease.

468
00:46:00.980 --> 00:46:06.740
There is one vitally important political implication of our title transfer theory as against the

469
00:46:06.740 --> 00:46:11.180
The Promise Theory of Valid and Enforceable Contracts

470
00:46:11.180 --> 00:46:16.340
It should be clear that the Title Transfer Theory immediately tosses out of court all

471
00:46:16.340 --> 00:46:22.500
variants of the Social Contract Theory as a justification for the State.

472
00:46:22.500 --> 00:46:28.100
Setting aside the historical problem of whether such a social contract ever took place, it

473
00:46:28.100 --> 00:46:33.180
should be evident that the social contract, whether it be the Hobbesian surrender of all

474
00:46:33.180 --> 00:46:38.820
Man's rights, the Lockean surrender of the right of self-defense or any other, was a

475
00:46:38.820 --> 00:46:45.940
mere promise of future behavior, future will, and in no way surrendered title to alienable

476
00:46:45.940 --> 00:46:47.900
property.

477
00:46:47.900 --> 00:46:56.300
Certainly no past promise can bind later generations, let alone the actual maker of the promise.

478
00:46:56.300 --> 00:47:03.060
As Rousseau states, even if a man can alienate himself, he cannot alienate his children,

479
00:47:03.060 --> 00:47:08.600
They are born free, their liberty belongs to them and no one but themselves has a right

480
00:47:08.600 --> 00:47:15.260
to dispose of it, for to alienate another's liberty is contrary to the natural order and

481
00:47:15.260 --> 00:47:19.000
is an abuse of the father's rights.

482
00:47:19.000 --> 00:47:25.020
And four decades before Rousseau, in the early 1720s, the libertarian English writers John

483
00:47:25.020 --> 00:47:31.160
Trenchard and Thomas Gordon, in their Cato's Letters, widely influential in forming the

484
00:47:31.160 --> 00:47:35.960
The Attitudes of the American Colonies, wrote as follows,

485
00:47:35.960 --> 00:47:42.800
All men are born free, liberty is a gift which they receive from God himself, nor can they

486
00:47:42.800 --> 00:47:49.160
alienate the same by consent, though possibly they may forfeit it by crimes.

487
00:47:49.160 --> 00:47:56.020
No man can give away the lives and liberties, religion or acquired property of his posterity,

488
00:47:56.020 --> 00:48:01.520
who will be born as free as he himself was born and can never be bound by his wicked

489
00:48:01.520 --> 00:48:05.400
and ridiculous bargain.

490
00:48:05.400 --> 00:48:10.920
The current law of contracts is an inchoate mixture of the title transfer and the promise

491
00:48:10.920 --> 00:48:17.060
expectations approaches, with the expectations model predominating under the influence of

492
00:48:17.060 --> 00:48:22.220
nineteenth and twentieth century legal positivism and pragmatism.

493
00:48:22.220 --> 00:48:29.300
A libertarian, natural rights, property rights theory must therefore reconstitute contract

494
00:48:29.300 --> 00:48:32.660
law on the proper title transfer basis.
